doctrine

Courage, Dear Heart

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It’s a scene from my favorite Narnia book, The Voyage of the Dawn Treader by C. S. Lewis. In this particular moment, Lucy on board the Dawn Treader as it sails into a sea of darkness so think that you can’t even see your hand in front of your face. It’s the place where nightmares become real. Lucy is afraid.

She sees an albatross flying overhead. She whispers a prayer to Aslan (a type of Christ in Narnia) to help them get through. Suddenly, the albatross flies near and whispers in the voice of Aslan, “Courage, dear heart.”

We all need to hear those words sometimes. We’re not asking God to take away the fear or the scary situation, but for God to give us courage in the midst of it. In the book, Lewis writes that Lucy’s immediate circumstances did not change but that she did begin to feel a bit better.

In the same way, God doesn’t automatically remove the hard things from our lives our immediately still the storms in our lives. He does remind us of His promise to be with us through the waves and the flames and any kind of adversity.

When we get to the other side, it’s generally with a stronger faith and a story to tell. God comforts us in the midst of adversities so that we can turn around and comfort others in the same kinds of trials and tribulations with the same comfort that we ourselves received from God. It becomes a way of letting others know about the goodness of God that they can experience firsthand if they will only put their trust in Jesus as Lord and Savior.

That’s the phrase some of you need right now in the middle of whatever your facing: “Courage, dear heart. God is near.”

Revisiting The Divine Conspiracy

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“He is not just nice, he is brilliant. He is the smartest man who ever lived. He is now supervising the entire course of world history (Rev. 1:5) while simultaneously preparing the rest of the universe for our future role in it (John 14:2). He always has the best information on everything and certainly also on the things that matter most in human life. Let us now hear his teachings on who has the good life, on who is among the truly blessed” (Dallas Willard, The Divine Conspiracy: Rediscovering Our Hidden Life in God).

I read The Divine Conspiracy many years ago and was blown away by the concept of Jesus as the most brilliant man who has ever lived. I was particularly struck by Dallas’ views on the Sermon on the Mount, which the book is based on.

It’s one of those books where once I get to the end, I almost want to start over at the beginning and go through to the end. I’m sure there’s so much that I’ve missed or haven’t really grasped when I was listening to it in the car.

I’ve never heard anyone else with his perspective. His view on the Beatitudes is unique in that he doesn’t look at them as prerequisites for being blessed or good character traits. He said, “The Beatitudes, in particular, are not teachings on how to be blessed. They are not instructions to do anything. They do not indicate conditions that are especially pleasing to God or good for human beings. No one is actually being told that they are better off for being poor, for mourning, for being persecuted, and so on, or that the conditions listed are recommended ways to well-being before God or man. Nor are the Beatitudes indications of who will be on top ‘after the revolution.’ They are explanations and illustrations, drawn from the immediate setting, of the present availability of the kingdom through personal relationship to Jesus. They single out cases that provide proof that, in him, the rule of God from the heavens truly is available in life circumstances that are beyond all human hope.”

He goes through each part of the Sermon on the Mount to show that it’s not about outward piety through keeping rules but a change from within as we allow the Spirit of God to transform us through the discipline of training as disciples and not casual or cultural Christians. Our obedience is the overflow of a life spent with Jesus and growing not by gaining information but by being transformed as we are doers of the Word and not hearers only.

The book was written almost 30 years ago but seems prophetic in describing churches that teach a kind of sin management with the result that there are many who profess to believe in Jesus but whose lives are no different than nonbelievers. Just about every section is an exercise in having my mind blown by teaching that is solid and biblical yet is rarely heard from pulpits in America these days.

I’d recommend it whether you listen to the audio book or find the e-book or pick up an actual physical copy of the book. I’ll include a link to the Amazon page if you’re interested:

Don’t Miss This Chapter

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Personally, I’d rather skip to the good part. That’s the danger of the DVR age where you can record stuff off of the television and skip all the commercials and boring parts. We think that somehow God owes it to us to remove us from the boring or painful parts of life and take us directly to the good stuff.

But the boring and painful parts are where we learn and grow and become the people who are ready for the good stuff. I’ve heard and I truly believe that if God gave us everything we wanted right now (even if it was all good and godly things), it would destroy us.

Part of God’s timing is getting the thing we’re about to receive ready. Part is getting us ready to receive it. Both are necessary. Also, we learn to appreciate the good more when we’re in a season of bad. Or just in a season of not as good.

Sometimes, God uses this life to remind us not to settle down here. We need to be reminded that this is not our forever home. The world as it is is a beautiful but broken place, and we are wonderfully made but also broken people living in it. Until both are fixed, it’s not fit for eternity.

So God uses the parts I’d rather skip to teach me. He uses the parts that at the time make no sense to prune me and mold me and shape me into someone who looks and sounds and acts a whole lot like Jesus. He takes those seemingly never-ending boring parts to cultivate in us a spirit of patience and longsuffering and joy and peace that we would not otherwise learn if life were all fun and games and good parts.

Our part isn’t to figure out what God is doing or to try to manipulate Him into skipping the parts we don’t like. His part is to make us like Jesus and into people who are ready to receive what He’s prepared for us from the foundation of the world. Our part is to trust and obey.

Measuring the Size of the Mountain

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I like that. Some problems might seem as big and immovable as mountains, but God still moves mountains. I heard someone say once that prayer isn’t so much about reminding God how big your problems are but reminding your problems how big your God is. Ain’t that the truth?

It’s easy to get caught up in the logistics of what looks like an impossible situation. You and I can easily be like Peter and get distracted by the waves and take our eyes off of Jesus. Then we’re sunk.

But thankfully, Jesus can still save. Jesus can take us out of our problems and obstacles, but more often than not, He takes us through them rather than around or over them. Our faith grows as we see God overcome what we thought was hopeless.

Jesus said that if we had faith, we could say to the mountain to move, and it would move. He didn’t say what the size of the faith had to be. I think it’s because it’s not the amount of the faith you have that makes miracles and moves mountains but the source of your faith. God is the one doing the moving.

I still believe that’s true for followers today as it was for followers back then. We may not see the same kind of struggles and trials that those disciples did back in the first century, but we have enough of our own. And we find if we remain faithful long enough that God can still work on behalf of those whose hearts are steadfast toward Him.

This is not me telling you to squeeze your eyes and summon up more faith. Even a tiny mustard seed amount of faith will do if it’s in the right place. I still remember what a friend from college used to say: it’s not big faith in God but faith in a big God. Remember that as you can stand still and watch those mountains move.

The Door of Destitution

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“We have to realize that we cannot earn or win anything from God; we must either receive it as a gift or do without it. The greatest blessing spiritually is the knowledge that we are destitute; until we get there Our Lord is powerless. He can do nothing for us if we think we are sufficient of ourselves; we have to enter into His Kingdom through the door of destitution. As long as we are rich, possessed of anything in the way of pride or independence, God cannot do anything for us. It is only when we get hungry spiritually that we receive the Holy Spirit” (Oswald Chambers, from My Utmost for His Highest).

That one hits me in my pride. I like to think that I can contribute to what God is doing. I like to thing I bring something to the table. I don’t like to think that even my very best righteousness is like filthy rags to God. I definitely don’t like to think that anything that’s good in me is God working through me.

That’s the whole point of the Beatitudes. We bring nothing but poverty of spirit, meekness, mourning, and a hungering and thirsting for righteousness, and God blesses us in spite of it all. God still works through nobodies just like He did way back when with 12 nobodies that He picked to be His disciples instead of choosing the best and wisest like every other rabbi would have.

The idea of us being children is more true than we want to admit. Children are dependent on their parents for absolutely everything, as are we to God. Our usefulness doesn’t come from any merit or talent we possess but simply us being surrendered and available to God at any and every moment. That’s when God does His best work.

But that’s also the best part. If God can use nobodies, then God can use you and me. We don’t have to have a degree from a seminary. We don’t have to have a job title like pastor or minister. We don’t even have to be able to be the best writers or speakers. We just have to show us and say, “Yes, God. Here I am. Send me.”

No Matter What

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“Our prayers for guidance (or for anything else) really begin here: I trust him. This requires abandonment. We are no longer saying, ‘If I trust him, he’ll give me such and such,’ but ‘I trust him. Let him give me or withhold from me what he chooses” (Elisabeth Elliot, God’s Guidance: A Slow & Certain Light).

It’s easy to fall into the trap of trying to bargain with God. Something along the lines of “I’ll trust you if you will give me a) a job, b) a spouse, or c) lots of money.”

It feels more like a transaction than faith. If God does X, then I’ll do Y. The trouble is that I’m in no position to bargain with God. He’s the Eternal Lord and King of the Universe who has every right to destroy me because of my sin, and I’m the one who’s only alive at this moment because of His grace.

The truth is that if all God ever did was to save me from an eternity in hell and leave me alone, that would be way more than I deserve. That alone would merit my praise from now until 10,000 X 10,000 years have passed.

But that’s not all God did. He has sustained me and blessed me and been with me through every kind of joy and sorrow, triumph and trial. All He asks in return is my allegiance. My loyalty. My surrender. Me.

It’s not wrong to ask God for things, but the more I spend time with God and in His word and the more I grow in Christlikeness, the things I ask for change and my desire to have them changes.

God doesn’t owe me anything. Even the next breath is a gift. I owe God everything, more than I could possibly ever pay in a million lifetimes. Yet all God asks for is me. I think that’s a good enough reason to trust Him no matter what.

The Quiet Assurance of Joy

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Every day, there’s a new batch of chaos somewhere in the world. If you’re looking to be cheered up, you probably want to skip Fox News or CNN right about now. It’s easy to get overwhelmed and live in a constant state of fear and anxiety.

But the followers of Jesus are different. Or they should be. We’ve read the last verse of the last chapter of the last book of the Bible, and we know how the story ends. We know it’s going to be alright (to reference the late Rev. Billy Graham).

The media and advertising and basically every message screaming at you from every screen is trying to keep you in a state of near panic in order to get you to buy a certain product or vote for a certain person. But Jesus promised peace to His people. He said it was a peace unlike the world gives, which is a warm and fuzzy feeling, but His is more of a calm certainty that while the middle of the story looks grim, there is a happy ending coming.

Sure, there will be wars and rumors of war. Nations will still rise up against other nations. There will be riots and violence and scandals. Many people who profess to follow Jesus will fall away. But for those who truly belong to Jesus, we are held fast by the everlasting arms that won’t let us go.

Maybe tonight turn off the television and put away the device and open up your Bible. Turn it to Revelation 22 and read the last chapter, but especially the last two verses. It’s an invitation. Yes, bad times are coming, but they won’t last. Suffering will end. Even death will pass away. But these words of God will remain, and the one who spoke them will wipe away every tear from our eyes and welcome us home into everlasting peace.

Tried and Trusted Old Words

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As I get older, the more I appreciate the old hymns. I get that some may have trouble getting past some of the archaic language with all the thees and thous floating about. But there’s some sound theology in those stanzas that has brought comfort to so many down through the decades.

One that I discovered not that long ago is a hymn that I probably have never sung in any church, but the words are powerful. This speaks to all those who are in a dark night of the soul or going through a difficult season:

Whate’er my God ordains is right:
His holy will abideth;
I will be still whate’er He doth;
And follow where He guideth;
He is my God; though dark my road,
He holds me that I shall not fall:
Wherefore to Him I leave it all.

Whate’er my God ordains is right:
He never will deceive me;
He leads me by the proper path:
I know He will not leave me.
I take, content, what He hath sent;
His hand can turn my griefs away,
And patiently I wait His day.

Whate’er my God ordains is right:
His loving thought attends me;
No poison can be in the cup
That my Physician sends me.
My God is true; each morn anew
I’ll trust His grace unending,
My life to Him commending.

Whate’er my God ordains is right:
He is my Friend and Father;
He suffers naught to do me harm,
Though many storms may gather,
Now I may know both joy and woe,
Some day I shall see clearly
That He hath loved me dearly.

Whate’er my God ordains is right:
Though now this cup, in drinking,
May bitter seem to my faint heart,
I take it, all unshrinking.
My God is true; each morn anew
Sweet comfort yet shall fill my heart,
And pain and sorrow shall depart.

Whate’er my God ordains is right:
Here shall my stand be taken;
Though sorrow, need, or death be mine,
Yet I am not forsaken.
My Father’s care is round me there;
He holds me that I shall not fall:
And so to Him I leave it all” (Author: Samuel Rodigast (1675); Translator: Catherine Winkworth (1863).

Refreshing Reminder

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I was cutting the grass earlier than normal today in hopes of escaping the heat. Thankfully, it wasn’t super hot yet but the air was already heavy with humidity. Thankfully, there was a refreshing breeze that cooled me down periodically to keep me going.

That reminded me of something I learned about a particular Hebrew word used for the Holy Spirit. Ruach is translated as spirit, but it can also mean wind or breath. When Jesus was talking to Nicodemus about being born again, He probably used that word ruach to convey how the Spirit moves in mysterious ways.

Usually in western thinking, we typically assign one meaning to a word. Even words that can have different meanings usually have one based on context. But in Hebrew thinking, a word can have multiple meanings all at once.

As I have learned, it’s possible when Jesus used the word He was thinking spirit, breath, and wind all at once. The Holy Spirit is of course the third person in the trinity, the three-in-one consisting of three distinct persons yet also one God.

When Jesus later promised the Holy Spirit to the Church, He said that the Spirit’s job would be to remind them of all He had taught them. The Spirit would also give us the words to say at the right moment of a gospel conversation or where we’re defending what we believe.

I like to think of what the Holy Spirit does (at least in part) as a refreshing reminder of all the promise God has ever made. When life gets hard and the world becomes overbearing, the Spirit is like that gentle breeze that reminds us that God is present with us in the trials. He will bring to mind a verse or something a friend said that reflected God’s heart or even a song lyric that speaks God’s truth.

All that is to point us to Jesus and keep our eyes fixed on Him who is the founder of our faith and the goal of our journey. As long as we’re on this side of heaven with all our struggles and trials, He’s with Him. One day, we’ll have our faith made sight and reach the end of those struggles and trials, and then we’ll be with Him.

The Will of God

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“Outside the will of God, there’s nothing I want. Inside the will of God, there’s nothing I fear” (A. W. Tozer).

That’s where I want to be, but I’m not there yet. If I’m honest, I must confess that I probably have desires that are outside of the will of God. I also understand that anything outside of the will of God that seems good to me probably won’t be.

I love the fact that God in His plan factored in dummies like me. I don’t mean that I lack intelligence or common sense, but sometimes I can be thick-headed when it comes to the ways of God and what He wants for me. I think all of us are that way to one degree or another.

The problem is that I think too highly of what I want and not highly enough of what God wants. If I truly knew what God wants and saw what God sees, I’d want what God wants. I’d love what God loves. I’d ask for what God wills to give me.

So in one sense praying for God’s will is dangerous and in one sense it’s not. It will definitely take you out of your comfort zone and bring you to places and people that you would not have chosen for yourself. It’s also the safest place you can be outside of heaven.

“It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased” (C.S. Lewis, The Weight of Glory, and Other Addresses).