denial

Peter, Peter, Peter

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Tonight was the last Wednesday night Bible study at the church for a bit. At least until August. But it was a good one. We had Matt Pearson from the West Franklin campus leading us through the last of Praying through the Psalms, looking at Psalm 118 through the lens of the events leading up to Good Friday.

Specifically, he talked about how so many missed the meaning behind Psalm 118 as they most likely sang it on the night Jesus was betrayed and arrested. It was one of the Hallel Psalms that faithful Jews sang during the week leading up to Passover. Yet they were thinking military takeover and completely missed the point of the stone rejected becoming the cornerstone.

I’d never thought about why Peter denied Jesus. Actually, I never really thought about his motives at all. It was just something he did in the moment when abruptly confronted by people who had seen him with Jesus. But maybe Peter had reasons?

According to what I learned tonight, perhaps Peter had been disappointed in the reality of the Messiah versus his own expectations. When the anticipated overthrow of Rome didn’t begin, he decided he was done being a disciple. Hence the denial.

In a way, Peter was rejecting the stone that became the cornerstone. Ironically, Peter’s name means rock, yet he was anything but during those crucial moments after the arrest of Jesus. The only difference between Peter and Judas was that Judas showed only remorse while Peter displayed true repentance.

And it could have been me. In fact, it has been me or any number of us. How many times have we been anonymous rather than bold with our faith? How many times has it been easier to fade into the background or go with the flow rather than stand up for what we believe?

I love that later Jesus brings Peter back to that moment in the most loving way possible. For every time Peter denied Jesus, Jesus asks “Do you love me?” giving Peter a chance to affirm his faith. All in front of the same kind of coal fire where Peter had first denied Christ. I’d never thought about all those similarities before.

The same Peter who was always putting his foot in his mouth and later denying Christ became one of the most outspoken leaders of the faith. All because Jesus didn’t quit on him when He very well could have. Remember that the next time you fail. God’s love is still for you. The goal is not condemnation but restoration.

It’s Friday But Sunday’s Comin’!

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I can’t remember a lot of what I’ve done in the last week or so, but I can still remember a sermon from Tony Campolo that I heard when I was a student at Union University way back in the early 90s. It was close to Easter that year, and I seem to remember we were getting ready to go on our spring break.

I remember the sermon was based on the text by an old black preacher named S. M. Lockridge with the refrain of “It’s Friday . . . but Sunday’s comin’!”

The gist is that Friday was when everything looked hopeless. Jesus was dead and buried. The Pharisees and other religious leaders were celebrating. The disciples were crushed and defeated. But Sunday and the empty tomb were just ahead, unbeknownst to those who were witnesses to the events on Friday.

Here’s the text from the original sermon that set my world on fire:

“It’s Friday. Jesus is arrested in the garden where He was praying. But Sunday’s coming.

It’s Friday. The disciples are hiding and Peter’s denying that he knows the Lord. But Sunday’s coming.

It’s Friday. Jesus is standing before the high priest of Israel, silent as a lamb before the slaughter. But Sunday’s coming.

It’s Friday. Jesus is beaten, mocked, and spit upon. But Sunday’s coming.

It’s Friday. Those Roman soldiers are flogging our Lord with a leather scourge that has bits of bones and glass and metal, tearing at his flesh. But Sunday’s coming.

It’s Friday. The Son of man stands firm as they press the crown of thorns down into his brow. But Sunday’s coming.

It’s Friday. See Him walking to Calvary, the blood dripping from His body. See the cross crashing down on His back as He stumbles beneath the load. It’s Friday; but Sunday’s a coming.

It’s Friday. See those Roman soldiers driving the nails into the feet and hands of my Lord. Hear my Jesus cry, “Father, forgive them.” It’s Friday; but Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, bloody and dying. But Sunday’s coming.

It’s Friday. The sky grows dark, the earth begins to tremble, and He who knew no sin became sin for us. Holy God, who will not abide with sin, pours out His wrath on that perfect sacrificial lamb who cries out, “My God, My God. Why hast thou forsaken me?” What a horrible cry. But Sunday’s coming.

It’s Friday. And at the moment of Jesus’ death, the veil of the Temple that separates sinful man from Holy God was torn from the top to the bottom because Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, heaven is weeping and hell is partying. But that’s because it’s Friday, and they don’t know it, but Sunday’s a coming.

And on that horrible day 2,000 years ago, Jesus the Christ, the Lord of glory, the only begotten Son of God, the only perfect man, died on the cross of Calvary. Satan thought that he had won the victory. Surely he had destroyed the Son of God. Finally he had disproved the prophecy God had uttered in the Garden and the one who was to crush his head had been destroyed. But that was Friday.

Now it’s Sunday. And just about dawn on that first day of the week, there was a great earthquake. But that wasn’t the only thing that was shaking, because now it’s Sunday.

And the angel of the Lord is coming down out of heaven and rolling the stone away from the door of the tomb.

Yes, it’s Sunday, and the angel of the Lord is sitting on that stone. And the guards posted at the tomb to keep the body from disappearing were shaking in their boots, because it’s Sunday. And the lamb that was silent before the slaughter is now the resurrected lion from the tribe of Judah, for He is not here, the angel says. He is risen indeed.

It’s Sunday, and the crucified and resurrected Christ has defeated death, hell, sin, and the grave. It’s Sunday. And now everything has changed. It’s the age of grace, God’s grace poured out on all who would look to that crucified lamb of Calvary. Grace freely given to all who would believe that Jesus Christ died on the cross of Calvary was buried and rose again. All because it’s Sunday.

It’s Friiidaaaay!

But Sunday’s coming!” (S. M. Lockridge, With Thanks to Dr. Michael G. Davis for the text version).

Sadness and Joy

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It seems there is so much sadness in the world lately. From the Boston Marathon bombings to the tornadoes that ripped through Shawnee and Moore, Oklahoma, it seems tragedy and loss are everywhere. It seems like on Facebook people are having to say goodbye to loved ones, where they be furry or people.

It can be overwhelming if you let it. The magnitude of pain around the world right now is massive. So many people are hurting, so many are suffering, so many seem like they have nothing to look forward to but more hurt and suffering.

But as callous and unfeeling as this may sound, you can still have joy. Joy is not a denial of what happened in Boston or Oklahoma. Joy doesn’t turn a blind eye toward those who have suffered and lost. Joy sees past the pain to the God who waits on the other side. The beautiful part is that God is on both sides of the pain and walking with you through it.

I love an illustration a pastor gave. Jesus isn’t limited by time and space, so he’s in your present with you. He’s also in your future, so that the promises he gave you are already as good as done. He’s in your past in that moment when you were wounded, ready to heal you so that your past wounds no longer bleed into your present. He’s in all three places at once.

I am convinced that sadness and joy can coexist. It’s only right to grieve what’s lost. But we don’t grieve as those who have no hope. We grieve with hope that one day God will set everything right and will restore a thousand-fold what we’ve lost or given up. We grieve as those who know that our troubles are only a blip on the radar screen compared to the glory that awaits and that what we suffer pales in comparison with the ultimate joy that awaits us.

So my heart aches for all those in pain tonight, but my heart rejoices that while there may be pain in the night, joy comes in the morning.