cross

The Great Paradox

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“The great paradox of life is that those who lose their lives will gain them. This paradox becomes visible in very ordinary situations. If we cling to our friends, we may lose them, but when we are nonpossessive in our relationships, we will make many friends. When fame is what we seek and desire, it often vanishes as soon as we acquire it, but when we have no need to be known, we might be remembered long after our deaths. When we want to be in the center, we easily end up on the margins, but when we are free enough to be wherever we must be, we find ourselves often in the center.

Giving away our lives for others is the greatest of all human arts. This will gain us our lives” (Henri Nouwen).

“If you refuse to take up your cross and follow Me on the narrow road, then you are not worthy of Me. To find your life, you must lose your life—and whoever loses his life for My sake will find it” (Matthew 10:38-39, The Voice).

That’s the paradox. You find your life by losing it. You gain love by giving it away. People notice you when you deflect the praise to the King of the universe instead of yourself. You’re blessed when you’re poor in spirit, meek, mourning, and pure in heart.

Instead of following the world’s path to success, Jesus went down the road of downward mobility. He gave up clinging to His rights of equality with God. He took on human form. He took the form of a servant. He was obedient to the point of death. His death was that of a common criminal’s crucifixion. Then God gave Him a name that is above every other name.

That’s our goal. To be unknown on earth but famous in heaven. Heavenly fame looks like faithfulness. Heavenly fame looks like denying yourself, taking up your cross daily, and following Jesus, no matter the cost.

That’s where you find your life. That’s where you find life.

The Last Week

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Today is Palm Sunday and marks the beginning of the last week of Jesus’ earthly ministry, the week leading up to Good Friday and Easter Sunday. I’ve been here before, but I feel like so many times I’ve rushed to get through it to what’s next.

This time, I want to slow down a bit and sit under the cross. I want to be still long enough to hear God speak a word over me about what this week means for me and for all those who call on the Messiah out of a genuine faith. I want to be moved to tears and fully take in the price that Jesus paid for me.

I finished an incredible devotional by one of my favorite writers, Charles Martin. It’s called It Is Finished and spends 40 days walking the path that led from Palm Sunday to Easter Sunday, sparing no details and leaving no stone unturned. It was one of the best books I’ve read in a long time, and I hope to read it again some day.

I want Easter to mean more than the Easter Bunny or Cadbury chocolate eggs (though I am very much a fan of both). I don’t want to look at the date on the calendar and miss the point of the day — Jesus who knew no sin became sin for me that I might become the righteousness of God in Christ.

I don’t want to be the same person in seven days as the person who is now writing these words. I want to be more like Jesus, more aware of the sacrifice He made, and more willing to count the cost and take up my own cross. I want to be more of a disciple and less of an admirer. I want to be more of a follower and less of a fan. I want to be a truly biblical Christian and not a watered-down, American Christian.

I’m thankful that God is far more patient with me than I am with Him and takes far more time with me than I ever have with Him. At this point, I say, “Lord, do whatever it takes to make me Yours, Your disciple, Your own. Have Your way in me. Amen.”

Face Like Flint

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“The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross is the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God” (Oswald Chambers).

I was blessed to be able to watch episodes 1 and 2 of The Chosen Season 5 in theaters. So far, it’s set during the Lord’s Supper with flashbacks to events earlier in the last week of Jesus’ ministry and life. I was able to more fully appreciate the totality of the weight that was on Jesus during these last days. In fact, you might even say that the weight of the world was on His shoulders.

He saw lost and hurting people. He saw misguided and corrupt religious leaders not only not helping people find salvation, but at times actively hindering people from doing so. He saw a temple that had become a market where money mattered over worship and where the house of prayer had become a den of thieves.

Jonathan Roumie portrayed all the inner turmoil that Jesus went through. Sometimes in movies about the Christ, I feel like the divine part gets played up at the expense of the humanity, and Jesus can come across as divinely disinterested and maybe a little bored. But this series has brought Jesus down to earth by emphasizing His humanness but not at the expense of his divine nature.

I remembered as I witness the emotions of Jesus during these first two episodes that Jesus was not called the Man of Sorrows for no reason. It wasn’t a catchy title. Jesus’ heart really did break over the lostness of the world He encountered — first, metaphorically during three years of ministry then literally on the cross when the spear pierced His side.

I can’t wait for the next episodes. And also, I’m dreading these next few scenes a bit. I know where this is heading. It’s not the rom-com portion of the program. In the next few days, we have betrayal, arrest, false trial, execution and death. All leading up to Good Friday. All leading up to Easter Sunday. But the good news is that as the old sermon said, it may be Friday, but Sunday’s comin’.

More than ever, I really can’t wait for that Sunday to get here.

Driven to Tears

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Tonight at Room in the Inn, we had our annual Q & A instead of the usual Bible study for the homeless guests. There were four of us who each took one theological question and gave a roughly five-minute answer. The one that stays with me is when Tommy Woods did the question on what is the gospel and why does it matter.

It wasn’t so much in what he said but how even talking about the gospel got him emotional. Talking about the magnitude of what Jesus did for us on the cross brought him to tears. I was moved by the passion behind the emotion.

I sometimes wonder if we really understood what Christ went through on the cross, how much he really suffered, and how great the pain of bearing a whole world of sin felt, wouldn’t it bring us to tears every single time? How could I not be moved by the One who moved heaven and earth to get to me in my lostness and rescue me from my own rebellion?

I think if we knew how much God really paid for the free gift of our salvation, we’d sing a lot louder. We’d worship more boldly. We’d live more sacrificially. We’d never stop being a thankful people instead of a grumbling and complaining people.

Jesus once told the story of two debtors: one owed $50 and the other owed $500. He said this to defend the woman who broke a jar of expensive perfume to bathe Jesus’ feet while using her hair as a towel. He said the one forgiven much is the one who loves much.

If we think we’re basically good people with a few minor hangups and faults, we might feel a little entitled about our salvation. If we think we’re bad people who needed to be made good, we might offer up a token prayer of gratitude. But if we know that we were dead in sin and God in Jesus made us alive, we’d spend all eternity in thankful praise. And one day, we will.

My Lent Readings

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So I may have gone a tad overboard with my readings for Lent. I suppose technically, some of them are specifically for Lent and some are devotionals for the entire year. Here’s what I’m reading. Hopefully it will inspire you to add these books (or others like them) to your to-read list at some point:

  1. God’s Message for Each Day – Eugene Peterson. This one is a daily devotional book from the author of the Message, more of a paraphrase than a translation of the Bible but still worth using. This little devotional has short readings for each day and has been very helpful.
  2. 365 Pocket Prayers – Ronald A. Beets. I don’t know if Ronald wrote these or compiled them, but there are 365 prayers, each with a different theme. There’s also a handy index listing the prayers by category in case you want to find a prayer for guilt or shame or anxiety or such.
  3. A Barclay Prayer Book – William Barclay. This is a prayer book that follows the Christian Year and Holy Days in the Book of Common Prayer and also has prayers for all seasons. There were a couple of phrasings in there that gave me a bit of pause, but overall, I’ve liked it enough to recommend it.
  4. It Is Finished: A 40-Day Pilgrimmage Back to the Cross – Charles Martin. This one is blowing my mind with new insights about Jesus’ journey to the cross. It’s very reverent and biblical in its retelling of the scenes of Jesus’ last week before the crucifixion. Another book I highly recommend.
  5. The Book of Common Prayer (1928 edition) – This book helps get me in the proper frame of mind for both Christmas and Easter with all the Advent and Lent readings leading up to Christmas Day and Easter Sunday. Plus, there are so many beautiful collects and other readings for all the Holy Days and other important days in the Christian calendar. It makes me want to be liturgical.

All that plus reading through the Bible in a year is a lot. So proceed with caution if you dare. Or you can recommend your own Advent and/or Lent readings that have encouraged and inspired you and maybe I’ll read them next year.

He Suffered for Us

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“I could never myself believe in God, if it were not for the cross. The only God I believe in is the one Nietzsche ridiculed as “God on the Cross.” In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples and stood respectfully before the statue of Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world. But each time after a while I have had to turn away. And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in Godforsaken darkness. That is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us” (John Stott).

Every other religion is about working our way to God and somehow managing to be good enough or obey enough rules or simply to be lucky enough to get to heaven or nirvana or whatever they believe exists after death. But Christianity is the story about how God in Jesus has come to us (and I hear Mike Glenn’s voice as I type these words). Jesus knew that man could never climb high enough to get to heaven, so He came from heaven to live among us and die for us.

It’s still a few weeks away from Lent Season and Easter, but I still think it’s good to remember that God doesn’t watch us suffering from a distance. He’s with us in our suffering. Best of all, He became one of us and suffered for us more than anyone before or since to provide redemption and salvation and freedom to all who would receive Him.

That’s a good thought for Easter, but it’s also good for any time of the year. It’s good especially for times like these when pain and suffering are the norm rather than the exception. Your King knows all about suffering and He is still here and He still reigns. One day, He will make all things right. This is our God, and Jesus is His name.

The Greater Light of the Ancient Flame

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“Give Santa Claus a place at Christmas, so long as it is not the highest place. Sing songs about flying reindeer, but let them fly lower than the angels. Set cookies and milk out on Christmas Eve, but remember that flour and sugar and cream are of lesser value than gold and frankincense and myrrh. String colored lights on every house, hang them from every tree, so long as they are lesser lights, and the greater light of the ancient flame burns brighter still” (Winter Fire: Christmas with G. K. Chesterton, Ryan Whitaker Smith).

As I’m learning, it doesn’t have to be either/or when it comes to Santa Clause or Jesus Christ, the North Pole or Bethlehem. Just as long as you keep the star of Bethlehem that shone over the place where Jesus lay in the manger over the star on your tree, you can celebrate both. At least, that’s my understanding.

What Santa represents is the spirit of giving and generosity which finds its ultimate fulfillment in the gift of Emmanuel, God with us. What the lights and decorations represent is joy, which stands on the final victory of Jesus at the cross. Every Christmas tradition points to the original Christmas story, which always points to Jesus.

And I still think the best way to celebrate Christmas is over 12 days instead of just one. But I won’t hold my breath. I won’t get upset when everybody takes down all the reminders of Christmas by the first of the new year, because I know that the real Christmas is what lives in my heart, and nothing can ever take that away.

My Christmas Miracle

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“Hey Soul? Slow down and breathe. Let the goodness and mercy that follows you every. single. day. of. your. life. — no. matter. what. — why not slow down and see how the goodness catches up to you? Let’s remember this gentle hope today:

“I don’t have to work
for the coming of the Lord –
I don’t have to work for Christmas.
The miracle is always that
God is gracious.
I always get my Christmas miracle.
I get God with me.
That’s really all I have to get for Christmas –
my heart.
So I will just come to Him just as I am.
God gives Himself as the greatest Gift this Christmas,
and He doesn’t keep any truly good thing from me.
Because the greatest things aren’t things!
Jesus is all good, and He is all mine,
and this is always my miracle –
my greatest Gift!”
*God longs to be with you today* —

~ excerpt from #TheGreatestGift -> bit.ly/GreatestGiftforyou
#Day20www.TheGreatestChristmas.com” (Ann Voskamp, The Greatest Gift).

I’m thankful that even while the world is rushing about during this season, I can be still and know that God is God. I can be still and know that when we couldn’t get to God, God in Jesus has come to us in the form of a baby. I can rest in the fact that the shadow of the cross that looms over the manger because the work that started in Bethlehem wouldn’t stop until Golgotha.

I can rest.

Getting Back to the Gospel

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“Everything about which we are tempted to complain may be the very instrument whereby the Potter intends to shape His clay into the image of His Son–a headache, an insult, a long line at the check-out, someone’s rudeness or failure to say thank you, misunderstanding, disappointment, interruption. As Amy Carmichael said, ‘See in it a chance to die,’ meaning a chance to leave self behind…” (Elisabeth Elliot).

We’ve lost that aspect of faith. In our myopic, selfie-driven, self-focused faith, we miss the part where Jesus told us to take up our cross daily and follow. We’ve forgotten that He said that unless a single seed falls into the ground and dies, it can’t break open and blossom.

I’ve forgotten what it means to die to self daily. All these interruptions and inconveniences, even the hard stuff that shakes the very core of who we are, are merely chances to die and leave self behind. We have the opportunity to become more like Jesus the less we whine and the more we worship, the less we agonize and the more we adore.

So many of us follow after false teaching because we’re not grounded in the goodness of God. As one writer puts it, we lower our theology to match our pain because we’re not steeped in that goodness. The only way for our rough edges to be smoothed away and for the impurities in us to be burned away is to let the Master have His way in us and with us.

That means those thousand tiny deaths to self that happen every day in a thousand different ways. That means that all the negativity in your life, from flat tires to rude co-workers to tragedy in your family is God working in you to be more like Jesus. And God works even those things for good to those who love Him and are called according to His purposes.

This is me reminding me again that nothing is wasted in God’s economy. Everything serves a purpose — even pain — and every trial is a chance to die and be transformed into the image of God’s Son.

That Love Your Enemy Thing Again

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“Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles” (Proverbs 24:17).

I don’t like it when people post about Donald Trump and how they wish the assassination attempt had been successful. I’m equally not a fan of people making fun of Joe Biden for his apparent dementia. Neither one suits a child of God or a disciple of Jesus.

The current political climate has created an us versus them mentality. We can be tolerant toward the views of our people, but not theirs. We will try to be civil and humane with our people, but when it comes to their people, all bets are off and all sorts of name-calling of them and their families are fair game.

We’ve even decided that the whole made in the image of God thing doesn’t apply to them. They’re evil and not human because they are them, not us. Typically, the view we have of them is the most distorted and exaggerated caricature of the person and not the actual person.

When Jesus said to love your enemies, He didn’t stutter. He said to love them whether you like them or not, whether you agree with them or not, whether they deserve love or not. As I’ve said repeatedly, Jesus chose to love and forgive those who were in the very act of murdering Him.

I don’t think it’s good to celebrate when a political opponent suffers. In fact, if your theology allows you to hate “them,” then it’s not of God and not of the Bible. And disagreeing with choices or lifestyle doesn’t equal hate. In fact, the more you love people, the more concerned you will be when they make unwise choices or behaviors and the more you will want the best, i.e. God’s best, for them.

Perhaps the best way to learn to love your enemy is to pray for them. And not in pray for their destruction or comeuppance. But pray for them as you would for yourself or a loved one. Pray that God can change their heart and give them wisdom — not Democratic or Republican wisdom but Godly wisdom. You can pray for their salvation. You can pray that they will find the same joy and peace that you have found.