conviction

To Love Is to Tell the Truth in Love

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“Anyone who sets himself up as ‘religious’ by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world” (James 1:26-27, The Message).

I’ve been watching videos on Youtube from a guy named Becket Cook. He’s a former homosexual who is now a kind of apologist for orthodox biblical Christianity. One of his tenets is that it is not truly loving to affirm anyone in their sin, whether it be in the LGBTQ camp or pre-marital cohabitation or any other sinful lifestyle. He say that the most loving thing you can do is to tell someone the truth in love.

If I believe that the Bible is true, then I must live by it and I must also be willing to abide by what it teaches when it comes to alternate lifestyles and behaviors. I must come from the place where I view my sin just as seriously as I do anybody else’s. Homosexuality or adultery is no more sinful than my pride or my judgmentalism. It’s all sin to God and we are all called to repent.

To love is to be compassionate as Jesus was. He reached out to those who were marginalized and excluded from society. He never turned away anyone who sought Him out in faith. But He also always told them the truth. He never compromised for the sake of acceptance and peace. In fact, many people quite following Him because He spoke the truths that made them uncomfortable and convicted.

We need both. Compassion and conviction aren’t mutually exclusive. We need to hold to our convictions in the midst of compassion toward those in need but we also need to be compassionate when we’re sharing our convictions about what we believe and why.

The point is not to change an aspect of the person. It’s not to get a liberal to vote conservative or to get a gay person into a straight marriage. It’s about redeeming the whole person with the whole gospel. That means that every part of the person needs to be transformed and renewed. The gospel isn’t about making bad people good or making good people better but about making dead people alive.

We have all sinned and fallen short of God’s glorious standard. We all need to repent and to be forgiven. We all need a Savior who will pay the debt for those sins that we could never hope to pay. We all need a righteousness that we can’t produce on our own but has to come from somewhere else. We need Jesus.

A Prayer for Humility and Sincerity in our Faith

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“We long for a humble and sincere faith in our divine Lord. Lord, if it is necessary to break our hearts in order that we may have it, then let them be broken.If we have to unlearn a thousand things to learn the sweet secret of faith in him, let us become fools that we may be wise, only bring us surely and really to stand upon the Rock of Ages—so to stand there as never to fall, but to be kept by the power of God, through faith, unto salvation.
As Christians, we should be humble. Lord take away our proud look; take away the spirit of ‘stand by, for I am holier than thou;‘ make us condescend to people of low morals. May we seek them out and seek their good. Give to the church of Christ an intense love for the souls of men. May it make our hearts break to think that they will perish in their sin. May we grieve every day because of the sin of this city. Set a mark upon our forehead and let us be known to you as people who sigh and cry for all the abominations that are done in the midst of the city.
Amen” (Charles Spurgeon).

Lord, make us humble in our relations to others and to You. Keep us sincere as we seek Your face and serve our brothers and sisters in Christ. May our compassion never cancel out our convictions nor our convictions cancel our compassion.

Jesus, just as You told the woman caught in the act of adultery that He didn’t condemn her, so may our hearts be far from judging with an eye to condemn. And just as You told her to go and sin no more, may we also be zealous to stir one another to holiness in all our words and deeds.

Help us to love with a holy love that seeks nothing less than the best from the beloved, just as You settle for nothing less in us than for us to be made like Christ in every aspect of our lives. Amen.

Instruments of the Potter

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“Everything about which we are tempted to complain may be the very instrument whereby the Potter intends to shape His clay into the image of His Son–a headache, an insult, a long line at the check-out, someone’s rudeness or failure to say thank you, misunderstanding, disappointment, interruption. As Amy Carmichael said, ‘See in it a chance to die,’ meaning a chance to leave self behind…”(Elisabeth Elliot)

A quote like this seems to be so far removed from current American Christianity as to almost be another religion. Actually, it’s a lot closer to New Testament faith than what a lot of churches and professing believers hold to.

But it’s not easy. I have a well-developed sense of injury. I don’t like it when people mistreat other people, especially when that other person is me. I want instant vindication. I say I want justice but what I really want is more like revenge.

But seeing an insult as a chance to die to self? That seems like a foreign concept. But it wasn’t to Jesus. Look at how He kept quiet during the farce that passed for a Sanhedrin trial. He was unjustly tried, convicted, and murdered, but not only did He accept it as from the Father, He forgave the very people who killed Him while they were in the very act of killing Him.

If Jesus did that for me, surely I can suffer inconvenience and insult. I can handle a headache from time to time. But it all starts with the right attitude and the right perspective. Philippians 2:5 says for us to have the mind or attitude of Christ and goes on to list a downward trajectory from heavenly throne to earthly manger, from human to slave, from rejected to murdered.

To die to self is to come alive to Christ in me. That’s the real life anyway. Not me hanging on to my perceived rights and nursing grudges and bitterness, but choosing the way of forgiveness and acceptance as from the very hand of God, seeing it as God’s way of shaping me into the very image of Christ.

Convictions and Compassion

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“Having Christian convictions can’t ever negate having Christ’s compassion” (Ann Voskamp).

It’s not a case of either/or. It’s both.

In today’s culture, there are those on one side who let their compassion override their convictions. They preach tolerance (except for those who happen to disagree with them) and teach that loving people means loving their sin.

On the other side of the fence, there are people whose convictions have turned them into people who not only need to be proven right but everyone else must have their faces rubbed in the fact that they’re wrong.

If you truly follow Jesus, you’ll have both. Jesus said to the woman caught in adultery “Neither do I condemn you” with compassion, but He also told her “Go and sin no more” with conviction. Yes, Jesus loved sinners and ate with tax collectors and prostitutes, but He loved them into repentance and transformation. When He ascended into heaven, they weren’t sinners, tax collectors, and prostitutes anymore. They were devoted disciples living a new way of justice and holiness.

Remember, it’s not either/or. It’s both/and. God was compassionate toward you while you were a sinner far from grace but He still calls you through conviction to repent and turn to Jesus in faith.

The Woman at the Well

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“Drink this water, and your thirst is quenched only for a moment. You must return to this well again and again. I offer water that will become a wellspring within you that gives life throughout eternity. You will never be thirsty again” (John 4:13-14, The Voice).

It seems to me that there are presently two popular schools of thought when it comes to those who err. One school says that you’re a rotten, filthy, dirty sinner who deserves whatever comes your way. The other says in essence, “I’m okay; you’re okay.”

When I think about the woman at the well in John 4, I think she might bristle at both. She knew she’d messed up, but she was probably hoping from a little more sympathy plus a shot at redemption. As for the “I’m okay, you’re okay” way of thinking, she’d probably point out the fact that she came to draw water during the hottest part of the day to plainly state that she was not okay.

I heard a sermon today where the pastor said Jesus showed both compassion and conviction toward the woman.

He showed compassion in that He went out of His way to speak to the woman and actually engage her in conversation that was more than just about the weather.

He also showed conviction when He wouldn’t let her evade His questions and steer the conversation away from the uncomfortable. While He showed love toward the woman, that love didn’t include enabling her in behavior that wasn’t God’s best for her.

I found that quite convicting. Who will I go out of my way to speak to this week? Who will I show love toward (and not just the warm fuzzy kind, but the kind that is willing to ask the hard questions)?

As for me, I’m thankful that Jesus was willing to love me where He found me and accept me as I was. I’m equally grateful that His love refused to let me stay in that place.

I’m thankful as usual for a pastor in Aaron Bryant who doesn’t always tell me what I want to hear, but will always share what I need to hear, especially on my birthday.

 

Waiting Expectantly

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“Waiting is essential to the spiritual life. But waiting as a disciple of Jesus is not an empty waiting. It is a waiting with a promise in our hearts that makes already present what we are waiting for. We wait during Advent for the birth of Jesus. We wait after Easter for the coming of the Spirit, and after the ascension of Jesus we wait for his coming again in glory. We are always waiting, but it is a waiting in the conviction that we have already seen God’s footsteps.

Waiting for God is an active, alert – yes, joyful – waiting. As we wait we remember him for whom we are waiting, and as we remember him we create a community ready to welcome him when he comes” (Henri Nouwen).

And so we wait.

Not in a passive sort of way, like a junior high girl waiting by the phone for her crush to call or a job-seeker waiting for a call from one of the places to which he’s applied.

We prepare as we wait. We anticipate as we wait. We hope as we wait. And we love God and each other well as we wait.

Waiting never gets any easier, but it’s always worth it. Taking shortcuts almost never is. Just ask Abraham and Sarah.

Waiting in faith and expectancy is a way of saying that God’s timing is better than mine and the gain in the end is better than any immediate gratification I’m giving up in the present.

I’m not saying anything new. In fact, this almost feels like a re-run of sorts.

Whatever you’re waiting for from God is worth whatever time it takes. Trust the heart of your Father who knows best what to give and when to give it. Trust that the best is still yet to come and that  it is still coming.

Just as surely as Advent follows into Christmas, so will faithful waiting follow into joy.