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Spiritual Pivot

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Starting this Sunday, my church will be temporarily meeting in a new location. We’re doing some upgrades and improvements to our sanctuary, so we can’t meet in the building for a few weeks. That means that we’ll be in the Fisher Center at Belmont University for a bit, then over to Sevier Park for an outdoor worship service.

It will be different, and different isn’t necessarily bad. Sometimes, different can be a good thing. I imagine people that have no connection to The Church at Avenue South might be intrigued by Sunday services on the Belmont campus. Some people might be driving by the park one Sunday and see a bunch of people gathered in worship. People who might not step foot in our present location might still hear the gospel and see the tangible love of Jesus on display.

That’s definitely a good thing. I know ideally in a perfect world, all the improvements would have been completed before we moved into the present location. But as my pastor always says, this is a beautiful but broken world we’re living in, so perfect doesn’t exist. Still, God can take what’s less than perfect and work good from it.

I imagine when the people of God first arrived into their new homes in Babylon, it took some adjusting. They had lost everything they knew and loved back home and were completely unfamiliar with their new surroundings in Babylon. But what did God say? He said to plant gardens and get married and have lots of kids. You’re going to be here for a while.

In our case, the exile is only for four weeks, but God is reminding us that the Church is not brick and mortar or a location. It’s the people of God gathered to proclaim the praises of God and live out the purposes of God through the preaching of the Word and worship. We are the living stones that make up God’s dwelling place in this world.

Right now around the world, people are gathering together in homes and in sheds and under a canopy of trees to worship. Some aren’t allowed to have large gatherings. Some don’t have a building to meet in. But they are serving and singing to and loving the same God as the ones meeting in megachurches. It’s the same Holy Spirit power that lives inside of them that lives inside the ones sitting in comfortable chairs in air-conditioned buildings.

It’s like in the Christmas Vacation movie when the kid asks how Santa will know where to find them since they’re staying with the Griswolds. Church isn’t like that. The Holy Spirit knows exactly where to go on Sunday when the people of God are temporarily displaced. God is still showing up and we can still experience that presence if we’re prepared and prayed up.

Thank You, Lord, that wherever Your people are gathered in Your name, even if it’s only two or three, You’re there in the midst of them. Make Your name famous wherever we are, whether it’s at 901 Acklen Avenue or 2020 Belmont Boulevard or 3021 Lealand Lane. Do what only You can do and draw people to Yourself and thank You that we get to be a part of it. Amen.

The Christ We Preach

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“The One we preach is not Christ-in-a-vacuum, nor a mystical Christ unrelated to the real world, nor even only the Jesus of ancient history, but rather the contemporary Christ who once lived and died, and now lives to meet human need in all its variety today. To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because he assures us of God’s love for us. He sets us free from guilt because he died for us, from the prison of our own self-centredness by the power of his resurrection, and from paralysing fear because he reigns, all the principalities and powers of evil having been put under his feet. He gives meaning to marriage and home, work and leisure, personhood and citizenship. He introduces us into his new community, the new humanity he is creating. He challenges us to go out into some segment of the world which does not acknowledge him, there to give ourselves in witness and service for him. He promises us that history is neither meaningless nor endless, for one day he will return to terminate it, to destroy death and to usher in the new universe of righteousness and peace” (John Stott).

That is the Christ we preach. This is the Jesus from the Bible, specifically from the Gospels. You can summarize it all up very neatly in John 3:16: “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (John 3:16, NLT).

If you go to a church that teaches you anything else, don’t walk out. Run. If your church preaches any kind of gospel other than the one from John 3:16 that Jesus and Paul preached, leave. Paul said that if anyone preached another gospel, even an angel from heaven, let that one be accursed.

The beauty of the true gospel is that it’s for everyone. It’s for anyone who will receive it. Anyone can be born again. Anyone can become a new creation. Anyone can be forgiven and set free from sin. Anyone can become a son or daughter of God through the adoption made possible through the cross.

That’s the Christ we preach and teach and worship and serve and love.

Faux Omniscience

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“The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil” (Genesis 3:4-5, The Message).

The lie from the garden was that if Adam and Eve ate the fruit, they’d have the knowledge of good and evil. They’d be like God. The serpent told them the truth — mostly. And it’s that 2% lie mixed in with the 98% truth that got them in trouble and caused them to rebel against God.

Maybe one way that knowledge of good and evil has expressed itself is that we’re currently in an age of information overload. I recently ran across a statement that we consume in 30 minutes the same amount of content that our grandparents got in a month. That floored me.

Having social media and 24-hour news channels has created an unlimited access to everything happening around the world. I heard it referred to as a faux omniscience. We end up being burdened with all the tragedy from all around the world, somehow feeling like we’re supposed to do something to fix it.

Knowing more doesn’t automatically make you wiser. Sometimes, we can know more than our capacity to process it all in a healthy way. Spiritually, sometimes we can be informed and educated past our capacity for obedience. We become consumed by fear and rage and try to take the place of God in figuring our the solutions to all the world’s problems when in spite of all our learning, we’re still quite finite and limited in our understanding.

Only God has the capacity to know everything plus the wisdom to know what to do about it. Only God is in control and sees everything in the world with perfect clarity. Only God is the one who can fix it. And God has already provided the solution through the cross in Christ Jesus. His victory is already assured and all the evil in the world is from a defeated foe.

Perhaps we need less doomscrolling and news bingeing and more time spent with God. Maybe we need less consuming information, especially from secular sources, and more time spent learning the heart of God through the Bible and prayer. I heard once that the antidote to anxiety is always adoration and worship. That’s the best way.

Maundy Thursday 2026

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I love a good Maundy Thursday service, or at least the way my church does it. After growing up in old-school Baptist churches, I’ve loved being introduced to some more liturgical aspects of the calendar year, like Advent and Lent. I especially love the idea of commemorating the week leading up to Easter Sunday.

Our Maundy Thursday service is very low-key. We typically have one person playing music in an atmosphere of reflection and contemplation. There’s no sermon, only a rotating set of slides with verses from Isaiah 53 and other verses relating to the crucifixion. Two deacons stand in the front of the sanctuary ready to offer the elements of the Lord’s Supper.

To appreciate Easter Sunday more fully, it’s good to remember what led up to it. We need to walk through the last supper of Christ with His disciples. We need to see Him in the garden, praying that the cup might pass but also praying not my will but Thine. We need to relive the arrest, the trial, and the crucifixion.

It’s easy to read those passages in light of the resurrection, but I think we miss something. Those disciples were genuinely grieving the loss of their Lord. They had no idea that the bloodied body they saw buried in the tomb would rise out of it three days later. Sure, they heard what Jesus had told them, but it didn’t make sense, along with 90% of what Jesus spoke to them.

Easter means something because Jesus really was dead. Not to go into graphic gory detail, but most paintings and other depictions of Jesus on the cross don’t really do it justice. Isaiah 52 says that He wasn’t even recognizable as human. I still think that if you filmed the crucifixion with 100% biblical accuracy, it’d get an NC-17 or get censored because it would be way too gory and graphic for most people.

That’s what was in the tomb. That’s why Easter is a big deal. Easter means that there’s no such thing as a lost cause or a hopeless situation. Easter means that the same death that couldn’t hold Jesus in the grave will not have the last word. Jesus has overcome death, the grave, and hell and the victory is already won.

I don’t want to rush into the celebration this time. I want to take it all in as best as I can. I want to weep with the disciples and remember that Jesus wept over Lazarus as well, knowing full well that He was about to call him out of his own grave. Easter means that just as Jesus endured the cross for the joy that awaited, so we can endure anything when we know that Easter Sunday is on the other side of our suffering.

On the Night Before Palm Sunday

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It’s hard to believe that tomorrow is Palm Sunday, which means a week from tomorrow is Easter Sunday. That will be when people who would normally not go to church will show up feeling uncomfortable and not knowing when to sit, stand, or kneel. Many of them will know very little about why we’re celebrating Easter again this year because mostly what they know is rabbits and candy and hunting for plastic eggs.

Although Christmas is my favorite, Easter is not far behind. It represents why Christmas has meaning. If Jesus died on the cross and remained buried in that tomb, then His birth has no meaning and His life has no value. Anything He said or did would in turn be worthless.

But because there is an empty tomb and a risen Lord, we celebrate. We come together to remember that Jesus laid down His life for us to make our salvation possible. He then rose again to make that salvation secure. We can trust that nothing can separate us from the love of a Savior whom the grave could not hold and death could not defeat.

I do love everything about Easter. I love how people still get dressed up in their best Sunday outfits. I love that little kids still get excited about Easter baskets filled with candy and other goodness as well as hunting for those plastic eggs filled with more candy and sometimes money. I love seeing the world explode in pastel colors as the earth comes back to life after having lain dormant for so long during the winter months.

Palm Sunday represents the triumphal entry of Jesus into Jerusalem when the people lauded Him with hosannas. Most of them were thinking He was about to instigate an overthrow of Roman rule and a return of kingship to Israel. They wanted a king just like all the other nations, just like another Saul who looked good and said all the right things.

But a few knew that Jesus’ kingdom was not of this world. They knew that His kingdom wasn’t just for Jews. His kingdom was for anyone who would put their faith in this Messiah. This road that led to a kingdom wasn’t covered with palm branches and hosannas laid down by the multitudes but instead lead to a hill with Him carrying a cross while multitudes jeered at Him and called for His execution. This road would lead to suffering and death, but we know that soon that crown of thorns He bore on the cross would soon be exchanged for a throne that He would never relinquish.

Easter Sunday is a reminder that the worst part isn’t the end. As one writer puts it, your story never ends with ashes. The resurrection means that no one is ever too far gone or too lost to save. It’s never too late to be who God made you to be or to live out His purposes for you.

May our hosannas ring out just as loudly as they did 2000 years ago, but may we also look to the cross and the tomb where Jesus lay for three days and remember that it was for us that He lived and died. But may we never lose sight of that Sunday when He rose again. May our song from now on always be an Easter song because we are an Easter people with a risen Lord!

Staying Salty

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“For everyone will be tested with fire. Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other” (Mark 9:49-50, NLT).

I learned something new today. I had always wondered how salt could cease to be salt by losing its flavor? Maybe it goes bad? Gets stale? I had never really understood what that meant, especially in the context of believers as salt and light to our culture.

But my teacher explained that salt loses its flavor when it gets mixed with other things like sand. Basically, salt is no longer effective as salt when it is compromised and corrupted.

I think in the same way, the Church loses its status as salt when in trying to reach the culture, it becomes too much like the culture and loses its own identity. When the Church waters down the gospel or eliminates parts of Scripture that it deems offensive, then the salt becomes less salty.

Finally, the Church gets to the point where the message is no longer distinguishable from any self-help guru or quasi-New Age teacher. There is no actual gospel or Bible left in its teaching but human wisdom dressed up in spiritual clothing and marketed as Christianity.

The problem is that the Church too often has had the goal of being successful rather than faithful. We focus on numbers rather than growth. That leads to compromised convictions and doctrines, or basically what the Bible would call speaking what people want to hear instead of what they need to hear. That also leads to easy believe-ism where there is no repentance required and no sin to be repented from.

I heard a pastor say once that the world doesn’t hate Christians because we’re different but because we’re not different enough. If we look and act and speak just like those we’re trying to reach with the gospel, what good is our gospel message? If we have the same message that the world is sending out about love being about what you feel and tolerating anything and everything, then we cease to become the Church and forfeit our very right to exist in the first place.

The true gospel starts off with the bad news that all of us have sinned and that the wages or the results of that sin are eternal separation from God in a literal place called Hell. The good news is that God took on human flesh in the form of a Savior, Jesus Christ. He lived a perfect, sinless life that we could never live and died on the cross in our place. He died and rose again three days later and offers salvation to anyone who places their faith in Him as Savior and Lord, truly repenting of their sins and committing the rest of their lives to Him.

Lord, revive Your Church. Forgive us for not preaching and teaching the whole gospel for the whole person. Raise up faithful men and women who will not be ashamed to proclaim the name of Jesus and the true gospel. Help us not be a place where people can be comfortable in their sin but convicted and changed by the power of the Spirit to become sons and daughters of the living God. Amen.

Lessons from 1 Peter

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“Friends, when life gets really difficult, don’t jump to the conclusion that God isn’t on the job. Instead, be glad that you are in the very thick of what Christ experienced. This is a spiritual refining process, with glory just around the corner” (1 Peter 4:12-13, The Message).

At my church, we’ve been going through the book of 1 Peter, written to believers who were living in exile away from their home and undergoing all sorts of suffering and persecution. That seems to fit the current situation for many Christians all around the world, especially in places like Asia, Africa, and Middle East. Those believers’ lives are in very real danger.

But even in this country, it’s becoming more and more difficult and dangerous to identify as a believer in Christ. If you believe the Bible and hold to your convictions, you’re more and more likely to be called any number of names from bigot to fascist to transphobic and homophobic. More and more, the possibility is real you could lose your job and your reputation. But the heavenly reward is so much better than anything you might lose down here.

We often forget that we’re strangers and pilgrims in this world. Heaven is our true home. Our allegiance is to a King and a kingdom above any flag or country or political party. I think we’d be a lot more effective as a Church if we remembered that little fact more often. We won’t effect any kind of eternal change through politics and power but through the cross and through servanthood.

There’s a fair amount of suffering and hardships that come with being a faithful follower of Christ, but it always serves a purpose. God is refining and remaking us to look like Jesus. Every trial and tribulation serves a purpose of removing anything that isn’t of God until what’s left is like pure silver and pure gold.

The end result is that God gets glory and we’re the better for it. And many people are drawn to the hope that we hold in the midst of it all and they find Jesus in the process. That’s what I call a win-win.

Prone to Wander: A Prayer for Prodigals and Deconstructers

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“O to grace how great a debtor
daily I’m constrained to be!
Let that grace now, like a fetter,
bind my wandering heart to thee.
Prone to wander, Lord, I feel it,
prone to leave the God I love;
here’s my heart; O take and seal it;
seal it for thy courts above” (Robert Robinson).

I read where Robert Robinson, author of the famous hymn “Come, Thou Found of Every Blessing”, actually walked away from his faith for a while but eventually returned. I don’t know any details. I know that God’s power to restore and redeem His own children is amazing and never failing.

My prayer is for those who have altogether left the true faith or have watered it down to make it humanly palatable. I pray you come back. I pray that you will know that the God who made you is the same God who loves you. He is the same God as the God of Abraham, Isaac, and Jacob as revealed in the Old Testament. He is the same God as the God who became incarnate in Jesus in the New Testament. He is the same yesterday, today and forever.

Truly, we are the ones who are prone to wander. We’re the ones who will drift into error and heresy if we forget our first love or quit striving for Christlikeness and settle into complacency and compromise. It’s easier to let go of our convictions for the sake of so-called peace and fitting in. It’s so much easier when we’re liked and when all people speak well of us. But Jesus said woe to those when everybody praises you and says nice things about you.

The truth of the matter is that Jesus said much that made people quit following Him. He said some hard truths that people didn’t like because what they heard made them uncomfortable and challenged them to change. He preached love toward those who were the least but He also emphasized repentance because the Kingdom of God was at hand. He told the woman that He didn’t condemn her but also to go and sin no more.

Lord, I’m praying that those who have fallen away will come back to true faith. I’m praying for some who were never Yours but who thought they were and even did amazing things in Your name though You said that You never knew them. May they truly embrace Your gospel of grace and find forgiveness and salvation in You. May they know not my truth or their truth but Your truth because You are the Truth, the Life, and the Way.

Restore Your truth to churches and denominations that have lost their way. Redeem them to places where Your Word is taught and Your gospel is preached. Revive Your Church, Lord, so that we can again be the ones who bear Your name well and share Your love faithfully until everyone has heard. Amen.

The Fellowship of the Unashamed

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I’m dusting of a favorite quote of mine and bringing it back for an encore performance. This was reportedly found among the possessions of a young pastor in Zimbabwe after he was martyred for his faith. This is proof positive that those who live and die in Christ leave behind a legacy that will live on until eternity. May it be the prayer and the anthem of your faith going forward as you strive to be among the fellowship of those who are unashamed to bear the name of Christ:

“I’m a part of the fellowship of the unashamed. The die has been cast. I have stepped over the line. The decision has been made. I’m a disciple of His and I won’t look back, let up, slow down, back away, or be still. My past is redeemed. My present makes sense. My future is secure. I’m done and finished with low living, sight walking, small planning, smooth knees, colorless dreams, tamed visions, mundane talking, cheap living, and dwarfed goals. I no longer need preeminence, prosperity, position, promotions, plaudits, or popularity. I don’t have to be right, or first, or tops, or recognized, or praised, or rewarded. I live by faith, lean on His presence, walk by patience, lift by prayer, and labor by Holy Spirit power. My face is set. My gait is fast. My goal is heaven. My road may be narrow, my way rough, my companions few, but my guide is reliable and my mission is clear. I will not be bought, compromised, detoured, lured away, turned back, deluded or delayed. I will not flinch in the face of sacrifice or hesitate in the presence of the adversary. I will not negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity. I won’t give up, shut up, or let up until I have stayed up, stored up, prayed up, paid up, and preached up for the cause of Christ. I am a disciple of Jesus. I must give until I drop, preach until all know, and work until He comes. And when He does come for His own, He’ll have no problems recognizing me. My colors will be clear!”

Prayer Walking

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For the second time, my church did a prayer walk around our neighborhood. It wasn’t as organized as the last time due to the daylight getting low and us wanting to get as much time actually praying as possible. I ended up prayer walking by myself around a couple of blocks before it got too dark.

Still, there is something powerful about a good prayer walk. It helps me to visualize what I’m praying for. So we were given a guide to help us pray for our neighbors as we covered the surrounding streets and blocks around the church building.

I believe God impressed on my mind the story of Zacchaeus from Luke 19. I read somewhere that even though he ended up becoming a follower of Christ and giving away half of his possessions, history remembers him as a wee little man, no thanks in part to the Sunday School song we all used to sing back in the day.

But as I prayed, I felt let to pray that just as Zacchaeus sought out Jesus and invited Him to his house, so these people would want to know more of this Jesus and invite Him into their own homes and lives. I prayed that just as salvation came to Zaccheus’ home, so it would come to each of these homes.

I know prayer works. I also know that God answers some prayers by prompting us to acts of obedience outside of praying. Sometimes, God leads us through prayer to speak out and to act. Sometimes, we end up being the answer to our own prayer as we obey what God is telling us to do in response to what we’ve prayed.

In this case, I’m praying that the result of tonight will be a multitude of gospel conversations and the neighbors being curious about our church across the street. I’m praying that we can be a beacon on a hill that shines out the glory of God for all who have eyes to see and ears to hear.

It can feel like what we’re praying for seems impossible and hopeless. But then we see that God still answers by changing people’s hearts and lives and transforming families. Just ask Zacchaeus.