C.S. Lewis

Spoiler: God Wins

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“… just slipping a note to those in the thick of it who really need to know right now how this all works out, how today ends, how this week ends, how this whole shebang ends:

SPOILER: GOD WINS” (Ann Voskamp).

“No doubt about it! God is good—
    good to good people, good to the good-hearted.
But I nearly missed it,
    missed seeing his goodness.
I was looking the other way,
    looking up to the people
At the top,
    envying the wicked who have it made,
Who have nothing to worry about,
    not a care in the whole wide world.

Pretentious with arrogance,
    they wear the latest fashions in violence,
Pampered and overfed,
    decked out in silk bows of silliness.
They jeer, using words to kill;
    they bully their way with words.
They’re full of hot air,
    loudmouths disturbing the peace.
People actually listen to them—can you believe it?
    Like thirsty puppies, they lap up their words.

What’s going on here? Is God out to lunch?
    Nobody’s tending the store.
The wicked get by with everything;
    they have it made, piling up riches.
I’ve been stupid to play by the rules;
    what has it gotten me?
A long run of bad luck, that’s what—
    a slap in the face every time I walk out the door.

If I’d have given in and talked like this,
    I would have betrayed your dear children.
Still, when I tried to figure it out,
    all I got was a splitting headache . . .
Until I entered the sanctuary of God.
    Then I saw the whole picture:
The slippery road you’ve put them on,
    with a final crash in a ditch of delusions.
In the blink of an eye, disaster!
    A blind curve in the dark, and—nightmare!
We wake up and rub our eyes. . . . Nothing.
    There’s nothing to them. And there never was” (Psalm 73:1-20, The Message).

It’s easy to lose sight of the end when you’re stuck in the middle. When evil seems to rule the day, it’s hard to believe that God can ever set things right. It’s tempting to fall into a cynical view of “Well, that’s it. We’re done for. There’s no hope left.”

But just as Billy Graham said, I’ve read the last page of the Bible and I know it’s going to be fine in the end. Actually, more than just fine. It will be better than the happiest ending in the best book you’ve ever read. It will be like in the last book in the Narnia series where all that happened before was merely the title page and prologue, but heaven is where the real story starts and where each chapter is better than the one before.

The Bible says for those who are in Christ that whatever the worst that we can face is light and momentary compared to the joy that’s coming. Read that again. The absolute worst we can imagine ever facing is light and momentary compared to the joy that awaits.

Not that what we face isn’t very real and very scary and very awful. But the joy ahead is infinitely greater and longer and lasting. It will be like the joy of a new mother holding her child after the pain of delivery, knowing it was way more than worth it.

It will be way more than worth it when we get there.

Feeling Something

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“It is quite right that you should feel that ‘something terrific’ has happened to you (It has) and be ‘all glowy.’ Accept these sensations with thankfulness as birthday cards from God, but remember that they are only greetings, not the real gift. I mean, it is not the sensations that are the real thing. The real thing is the gift of the Holy Spirit which can’t usually be—perhaps not ever—experienced as a sensation or emotion. The sensations are merely the response of your nervous system. Don’t depend on them. Otherwise when they go and you are once more emotionally flat (as you certainly will be quite soon), you might think that the real thing had gone too. But it won’t. It will be there when you can’t feel it. May even be most operative when you can feel it least” (Collected Letters of C.S. Lewis Volume III, C.S. Lewis).

The problem with a faith based on feelings is that those feelings are fickle and subject to change. I mean, have you ever tried to sustain a single emotion over a 24-hour period? You can’t. You can’t make yourself feel anything indefinitely.

Also, I’ve learned that feelings can lie. What you feel at any moment can stem from something you ate yesterday that didn’t agree with you. I’ve noticed I might trend more toward negative emotions when I am tired or hungry or bored. Typically, I can’t trust what I’m feeling when I haven’t slept well the night before. I especially have learned from experience not to post any social media or respond to any social media or emails late at night. A good night’s sleep and some time have a way of miraculously changing my attitude and perspective.

But the life of faith does have an emotional component to it. You just don’t put feelings in front. That’s where faith comes in. Feelings should be the caboose of your spiritual journey, present but not leading the way.

God is real even when I don’t feel Him. God’s promises are true even when I can’t see them. Obedience is acting in loving ways even when I don’t feel loving and following God’s commands when I don’t want to.

I’ve always loved the idea that my security as a believer doesn’t depend on how tightly I hold God’s hand but how He won’t ever let go of me.

Telling Stories

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“Child,’ said the Lion, ‘I am telling you your story, not hers. No one is told any story but their own” (C.S. Lewis, The Horse and His Boy).

I’m beginning to understand that we all have different stories. We also have different seasons and struggles. I am in the middle of a career transition. I overheard where someone else has a parent dealing with a cancer diagnosis. Yet someone else I know has struggled within the past year with mental health issues.

Each story is different. Each struggle is unique. It’s no good for me to compare my story with someone else’s and to either think that mine doesn’t matter because it’s not a potentially terminal diagnosis or that I have it way worse because someone else might have an ingrown toenail.

The Bible doesn’t say God never gives us more than we can handle. Often, it’s way beyond our capacity to bear so that we are forced to lean in on the Lord for daily strength. He does give us grace equal to the struggle. He does promise to be with us in each season.

In each story, the testimony is that God is able. I am in as much need of God’s continual grace and strength as anyone else alive right now on this planet. My need is no more or less than theirs. And my God is equally up to the task.

That’s the beauty of intercessory prayer. I enter into your story and you enter into mine. We share each others burdens and magnify the name of Jesus equally. Sometimes, we can speak words when the other has none or believe for the other when they can’t find the faith at the moment.

The best part is that God is always the hero of our stories and we can rest assured that in every case we know that God works all things together for good and for a happy ending.

The Soliloquy of Prayer

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They tell me, Lord, that when I seem
To be in speech with you,
Since but one voice is heard, it’s all a dream,
One talker aping two.

Sometimes it is, yet not as they
Conceive it. Rather, I
Seek in myself the things I hoped to say,
But lo!, my wells are dry.

Then, seeing me empty, you forsake
The listener’s role and through
My dumb lips breathe and into utterance wake
The thoughts I never knew

And thus you neither need reply
Nor can; thus, while we seem
Two talkers, though are One forever, and I
No dreamer, but thy dream” (Unknown, quoted in Letters to Malcolm by C. S. Lewis).

That’s how prayer works for me. Sometimes, I feel like I’m talking to the ceiling. My words can’t possibly be reaching God’s ears, and if they are, He doesn’t seem to hear. But then I remember that God is not just in some faraway heaven beyond all time and space. He’s in the room with me.

Other times, my prayers seem to come from somewhere else. I find myself praying words the same way an actor speaks lines written by another. It’s as if God Himself is giving me the very words to speak to Him the desires of my heart.

Often, I will rattle off a list of my own requests and desires and then give God no time to reply. Even then, I think He hears the heart cry behind the list. He is way more patient with me than I am with Him most of the time.

On occasion, I won’t even be able to speak. Either through grief or fear, I can’t find the words. In those moments, the Holy Spirit and Jesus intercede for me in those groanings too deep for words.

Whatever the case, I am never alone. If there is but one voice speaking, it’s not mine, but God praying through me to God who hears and honors the request. Not God in the sense of me and all things are a part of God, but God as holy and totally other who still dwells in me and makes Himself known to me. That God.

Looking for the Living Among the Dead

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“They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, ‘Why are you looking for the Living One in a cemetery? He is not here, but raised up'” (Luke 24:5-6, The Message).

I heard an interesting definition of the word amazed that was used in another translation of this passage. Basically, the women had no category for what they’d just witnessed. They had arrived with spices and other essentials needed for finishing up the burial preparations for Jesus, only to find no Jesus.

Sure, they had seen Jesus raise other people from the dead. They had also heard Jesus’ own words about being handed over to sinful men, crucified, and being raised again. But those words seemed hollow against the reality of Jesus being dead.

Easter is nothing without a physical resurrection. If Jesus is only alive in our hearts, we might as well give up on the whole church thing and do whatever we want and live however we feel like. If Jesus is actually still in that tomb, then there’s no real hope and no real future.

So many other religions claim to offer a way of life and salvation, but all their leaders are truly dead and buried. Only Christianity can offer eyewitness accounts to a risen and living Lord. Only Christianity has a God who knows the way out of the grave.

That’s why Jesus could truthfully proclaim that He was the only way, truth, and life, and that we could only come to the Father through Him. He’s the only one still living to show us the way — to be the way. He’s the only one who actually took our place and paid for our sins.

The resurrection is the final validation of the truth of Jesus’ life and words. Based on what He said, He couldn’t just be a good man or a wise teacher. He’d have to be a liar, a lunatic, or Lord. Those are the only options.

The empty tomb and the risen Jesus show that He is Lord of all.

Maundy Thursday & Beyond

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“The symbols under which Heaven is presented to us are (a) a dinner party, (b) a wedding, (c) a city, and (d) a concert. It would be grotesque to suppose that the guests or citizens or members of the choir didn’t know one another. And how can love of one another be commanded in this life if it is to be cut short at death?

Think of yourself just as a seed patiently waiting in the earth: waiting to come up a flower in the Gardener’s good time, up into the real world, the real waking. I suppose that our whole present life, looked back on from there, will seem only a drowsy half- waking. We are here in the land of dreams. But cock-crow is coming” (C. S. Lewis, The Collected Letters of C. S. Lewis, Volume III).

Maundy Thursday is a good reminder of being in the not yet. On that day, all the hard and painful things still lay ahead. Jesus was getting closer to the cross. It was only a matter of waiting.

Sometimes, that waiting can seem like forever. In a sense, we’d almost prefer knowing the worst rather than not knowing at all. And for us, those old fleshly fears can creep up on us during the wait, adding to the anxiety.

But all this present suffering is temporary, just as the suffering of Jesus between Maundy Thursday and Good Friday. Jesus was able to endure all that because of the joy that was set before Him that came on the other side of Golgotha. So we also know that just beyond our pain is a greater joy. Just on the other side of suffering is eternal peace.

We wait just as Jesus waited, knowing that beyond the cross and death was an empty tomb and the resurrection. We wait with hope — not a wishful thinking kind of hope, but a rock-solid certainty kind. The victory has already been won.

Praying for Your Enemies

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“The practical problem about charity (in our prayers) is very hard work, isn’t it? When you pray for Hitler & Stalin, how do you actually teach yourself to make the prayer real? The two things that help me are (a) A continual grasp of the idea that one is only joining one’s feeble little voice to the perpetual intercession of Christ, who died for those very men (b) A recollection, as firm as one can make it, of all one’s own cruelty wh. might have blossomed, under different conditions, into something terrible. You and I are not, at bottom, so different from these ghastly creatures” (C. S. Lewis, Letters of C. S. Lewis).

It’s one thing to pray for people who are diametrically opposed to you in their beliefs and lifestyle. It’s quite another to pray for those who are actively seeking to do you harm. I think the latter is what Jesus meant when He said to pray for your enemies.

I don’t think I could do that. At least, I know that in my own strength, I couldn’t. Only the power of the risen Christ dwelling in me could possibly love and pray for my enemies as they attack me. I believe that kind of supernatural power only comes in time of need, like it did for the disciple Stephen while he was being stoned to death with the approval of Saul. And later, it came to Saul, who now went by Paul, as he faced multiple attacks over proclaiming the death and resurrection of Jesus.

Ultimately, Jesus demonstrated praying for and loving your enemies best when He cried out to God, “Father, forgive them for they don’t know what they’re doing” as they were in the very act of murdering Him on the cross.

When I see that I am fundamentally no different than my enemies, it helps me to love them better. It helps me to see how much grace it took to save me when I’m not nearly as nice and good on my own as I had thought. It makes me that much more grateful to Jesus for saving me from me, and makes me less capable of hating anyone else.

Growing Through Obedience

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“‘Aslan” said Lucy “you’re bigger’.
‘That is because you are older, little one’ answered he.
‘Not because you are?’
‘I am not. But every year you grow, you will find me bigger.’ (C.S. Lewis, Prince Caspian).”

There’s one part in Prince Caspian where Aslan calls out to Lucy to follow him, and to get the others to do the same. The catch is that Lucy is the only one who can see or hear him. The others will have to take her word for it.

That’s the moment where Lucy chooses to trust in Aslan and obey him, even though it might feel like she’s the only one. She has to go even if she goes alone.

That’s what genuine faith looks like. Faithfulness and obedience can be lonely sometimes, especially when so many others are too busy trying to blend in and not make waves to truly follow Jesus. When you are obedient, sometimes your biggest critics will come from inside the Church, not outside.

William Carey, the father of modern missions, faced opposition from other clergymen for wanting to take the gospel to India. Imagine that. Pastors and church leaders not wanting to take the gospel to unreached people. But it happened.

William Carey’s faithfulness made it possible for others to take the gospel around the world, so that heaven could be filled with voices from every tribe and tongue, every skin color and hair color, gathered around the throne as depicted in the book of Revelation.

Obedience might mean standing in the minority for what’s right versus what’s popular. William Penn once said, “Right is right, even if everyone is against it, and wrong is wrong, even if everyone is for it.”

In Prince Caspian, Lucy gets the rest to follow her. Some were more willing than others to go, but they all went. None of them could see Aslan until after they had stepped out in faith, but once they were committed to following, they could see him leading the way.

That’s the way faith is sometimes. You can’t see God until you obey what He’s told you to do. Obedience leads to faith being made sight.

Unselfishness Vs. Love

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“If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you had asked almost any of the great Christians of old, he would have replied, Love. You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance. The negative idea of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point. I do not think this is the Christian virtue of Love. The New Testament has lots to say about self-denial, but not about self- denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we do so contains an appeal to desire. If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased” (C. S. Lewis, The Weight of Glory).

I heard someone wise once say that it’s not enough to resist temptation, unlearn bad habits, and give up unhealthy thoughts and actions. You need to replace all these with good habits, healthy choices, and obedience. Otherwise, you end up with a different set of bad habits and vices.

I remember my pastor commented on how old-school Baptists were known more for what they were against than what they were for. He said they used to show up in church and brag about not having done anything bad — or actually anything at all.

To be unselfish just to be unselfish is missing the mark. You’re likely to pick up bitterness (from all that you gave up) or self-righteousness (at how much better you are than those who still indulge in what you gave up).

Love is the opposite of selfishness, not unselfishness, because it is self-less. We don’t need to think less of ourselves as the antidote to thinking too much of ourselves. We just need to think about ourselves less and more about others and God.

We miss the mark when we make it about modifying our behavior and being more moral when it’s about emptying of self so there’s more room for God and His ways. It’s not about becoming a slightly better version of me but about becoming a brand new me, one that looks and acts like Jesus.

Nothing Else Will Do

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I’m excited. My church is weeks away from moving to a permanent campus where everything will be brand new and shiny. I’m reminded of the metaphor Jesus used about believers being a city on a hill, because this new location is literally sitting on a hill over looking the intersection.

I’m super hyped, but I’m also smart enough to know that the honeymoon won’t last. More accurately, I’ve hopefully learned by now through lots of times where I got excited only to see the enthusiasm fade and normalcy fade in.

I can remember all those Christmas gifts that I was thrilled to get. I remember how I felt, but looking back, I can’t remember the specific gifts any more. They lost their luster and faded from my memory. Some of them even ended up in garage sales a few years later.

That’s how it goes with anything I set my heart on this side of eternity. Anything less than God won’t fill that God-shaped yearning in me. Or as C. S. Lewis put it, anything that isn’t eternal is eternally out of date and obsolete.

I look forward to our move-in date in late May. I hope I will always be grateful for this gracious gift on God’s part. But I know that at some point, it will be just a building. More than likely, it will require maintenance and updating and repairs. And at some point, it will be no more.

But what it represents and what our church is all about (and every true Bible-believing church is all about) won’t ever fade or get stolen or moth-eaten or rust. The hope of God-with-us revealed in Jesus will only get better and more wonderful and more glorious over time, past time, and into eternity.