blessing

A Good Word from Micah

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Quick question: when was the last time you heard a sermon from the little book of Micah? Or from any of the minor prophets? Just wondering.

I was reading Micah this afternoon in my quest to read through the Bible in a year (this year, I’m reading from the New English Bible). I’ll admit that most of what I read today wasn’t the most happy-go-lucky sort. After all, God was speaking through these prophets to a wayward and rebellious nation who refused to repent and come back to the God who had brought them out of Egypt and through the wilderness to their promised land (not that there are any parallels to this country, right?) But not all of it was dark and gloomy.

Here’s one section I read that I hope will uplift and encourage you as it did me.

“Where is the god who can compare with you—
    wiping the slate clean of guilt,
Turning a blind eye, a deaf ear,
    to the past sins of your purged and precious people?
You don’t nurse your anger and don’t stay angry long,
    for mercy is your specialty. That’s what you love most.
And compassion is on its way to us.
    You’ll stamp out our wrongdoing.
You’ll sink our sins
    to the bottom of the ocean.
You’ll stay true to your word to Father Jacob
    and continue the compassion you showed Grandfather Abraham—
Everything you promised our ancestors
    from a long time ago” (Micah 7:18-20).

Note: I quoted from The Message a) because Bible Gateway doesn’t have the New English Bible as a translation and I was too lazy to type the whole thing and b) because Eugene Peterson’s rendering is pretty powerful in and of itself.

 

RIght Living and Right Speaking

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Occasionally, the creative well runs dry and I end up “borrowing” from other great writers. One of my favorites that I’ve quoted many times in the past is Henri Nouwen (who along with Brennan Manning are probably my two favorite authors).

Here’s what he wrote that again struck me so powerfully:

“To be a witness for God is to be a living sign of God’s presence in the world.  What we live is more important than what we say, because the right way of living always leads to the right way of speaking.   When we forgive our neighbours from our hearts, our hearts will speak forgiving words.  When we are grateful, we will speak grateful words, and when we are hopeful and joyful, we will speak hopeful and joyful words.

When our words come too soon and we are not yet living what we are saying, we easily give double messages.  Giving double messages – one with our words and another with our actions – makes us hypocrites.   May our lives give us the right words and may our words lead us to the right life.”

Right speaking comes out of right living. People will sense the authenticity of your words when they see what you say lived out. Your faith will be more caught than taught, and if your words don’t match your actions, then people will dismiss the words and not the actions.

If I speak and act out of a need to be liked or thought well of, then what I say and do won’t be as effective as if I speak and act as one who knows who he is and who knows that he is the Beloved of God. My identity informs my authenticity.

I hope and pray that from this point on I will speak only what I live, and I will live only what God has already spoken about me.

 

More About Blessed

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If you turn on TBN, you might hear some old preacher talking about how God wants to bless you. By that, he probably means that God wants to shower you with riches and mansions and luxury cars and yachts and so forth.

But when I read my Bible, I get a different version of what it means for God to bless someone. What Jesus calls blessed in the Beatitudes is far better than what any health-and-wealth preacher might call it.

Not that God doesn’t grant wealth as a blessing, but I think the idea of blessing is so much more than that. After all, doesn’t the Bible say not to store your treasures on earth where thieves break in and steal and rust corrodes? Will you be able to take any of your wealth with you? Of course not.

The older I get, the more I see that the best blessing God gives is God. More than any gift God gives, God giving Himself to anyone is the best gift of all. It truly is the gift that keeps on giving, because you will never in any lifetime get to the bottom of Who God is or how much He loves you.

To be blessed is to know God and to know Jesus, who is God with a human face. All of us take that privilege for granted all the time, but have you ever stopped to think that the Creator and King of Everything has sought you out for a relationship? That should boggle our minds.

At the end of the day, I’m blessed. I know that God will supply all my needs through Jesus because ultimately my greatest need is Jesus. And He will take care of all my other needs, too.

You can have everything your heart desires and not have God and you will be miserable. You can have nothing but God and you will find that He is enough.

That’s another reminder to myself.

 

 

 

Blog #1,796 (or What I Took Away from Another Good Night at Kairos)

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Tonight’s guest speaker was Tyler McKenzie, who spoke from the Beatitudes about what it meant to be blessed.

American culture has a decidedly different take on what being blessed looks like than Jesus. Unfortunately, too many believers (including me at times) have fallen into their idea that wealth, success, power, popularity, and recognition are what it looks like when you’re blessed.

Jesus had a very different idea. He said that you were blessed if you were poor in spirit, mourning, meek, righteous, merciful, pure in heart, and persecuted. Those are not concepts that you’ll find in the self-help section of the bookstore or in any motivational speeches. At least not in 99% of them.

Blessing involves foregoing the immediate and temporary pleasures of the now for a greater and lasting joy that’s partly now but mostly later. It means following the path of Jesus, who for the future joy set before Him endured the present pain and suffering of the cross.

Pain and suffering aren’t words we normally associate with blessing. I’d much rather have comfort and convenience (and chocolate as often as possible). I’d rather choose the easy over the hard path. Sometimes, I’m content to hunker down in my safe haven and pray to be able to coast into heaven. But that’s not the gateway to joy.

As I remember, the Greek word for blessed is a very interesting word. Before Jesus used it in this context, it wasn’t ever used to refer to people but rather to the gods. But here Jesus is saying that if you’re poor in spirit, you have the joy that God has. You can experience (or come as close to experiencing as any fallen human can) the state of blessedness that God lives in. You can have joy overflowing and life abundant.

I don’t want this to turn into another burden of “you and I really need to add this to the list of things we need to work on.” It’s not something I need to work on, but something Jesus is already working on in me. Ultimately, I’m not blessed because I have it all together but because I know that Jesus has it all together and He has me.

 

Something That Spoke to Me

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I read this yesterday and I’m still thinking about it. It’s what C. S. Lewis wrote after his wife died after battling cancer. What spoke to me so much wasn’t as much the grief (although I have known that all too well), but the part of not being able to hear God speak to you because you’re too frantic to listen. We’ve all at some point been stressed and overwhelmed to the point where we can’t hear what anybody else is saying to us, much less God.

Here’s what he said:

“Why has no one told me these things? How easily I might have misjudged another man in the same situation? I might have said, ‘He’s got over it. He’s forgotten his wife,’ when the truth was, ‘He remembers her better because he has partly got over it.’

Such was the fact. And I believe I can make sense out of it. You can’t see anything properly while your eyes are blurred with tears. You can’t, in most things, get what you want if you want it too desperately: anyway, you can’t get the best out of it. ‘Now! Let’s have a real good talk’ reduces everyone to silence. ‘I must get a good sleep tonight’ ushers in hours of wakefulness. Delicious drinks are wasted on a really ravenous thirst. Is it similarly the very intensity of the longing that draws the iron curtain, that makes us feel we are staring into a vacuum when we think about our dead? ‘Them as asks’ (at any rate ‘as asks too importunately’) don’t get. Perhaps can’t.

And so, perhaps, with God. I have gradually been coming to feel that the door is no longer shut and bolted. Was it my own frantic need that slammed it in my face? The time when there is nothing at all in your soul except a cry for help may be just the time when God can’t give it: you are like the drowning man who can’t be helped because he clutches and grabs. Perhaps your own reiterated cries deafen you to the voice you hoped to hear.”

Severe Mercies

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“God never withholds from His child that which His love and wisdom call good. God’s refusals are always merciful — ‘severe mercies’ at times but mercies all the same. God never denies us our hearts desire except to give us something better” (Elisabeth Elliot).

I saw where you entered through those gates of splendor you had written about all those years ago. I read where your own suffering had ended, that ‘severe mercy’ that God gave you to bear, Alzheimer’s disease, was finally over.

You taught me that the mark of a man is in being both tough as nails about what he believes and fights for and tender toward those he fights for.

You shared the words that your first husband, Jim, wrote, before he was martyred for his faith: “He is no fool who gives what he cannot keep to gain that which he cannot lose.”

You showed me that faithful obedience and surrender to Jesus aren’t the keys to joy. They are the joy, that a heart given over completely to God is a heart at rest.

You helped me see that trust doesn’t always require explanations or answers or reasons why. Faith is its own reward and God above all is enough.

You defined true femininity when you wrote these words: “. . . my plea is let me be a woman, holy through and through, asking for nothing but what God wants to give me, receiving with both hands and with all my heart whatever that is”.

I hear God saying to you, “Well done, good and faithful servant! Enter into your rest.”

I and so many others will carry on your legacy you left behind in your books and speeches and letters. We are your legacy.

So thank you. May all who come behind us also find us equally faithful.

Peter, Peter, Peter

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 “As soon as the meal was finished, he insisted that the disciples get in the boat and go on ahead to the other side while he dismissed the people. With the crowd dispersed, he climbed the mountain so he could be by himself and pray. He stayed there alone, late into the night.

Meanwhile, the boat was far out to sea when the wind came up against them and they were battered by the waves. At about four o’clock in the morning, Jesus came toward them walking on the water. They were scared out of their wits. ‘A ghost!’ they said, crying out in terror.

But Jesus was quick to comfort them. ‘Courage, it’s me. Don’t be afraid.’

Peter, suddenly bold, said, ‘Master, if it’s really you, call me to come to you on the water.’

He said, ‘Come ahead.’

Jumping out of the boat, Peter walked on the water to Jesus. But when he looked down at the waves churning beneath his feet, he lost his nerve and started to sink. He cried, ‘Master, save me!’

Jesus didn’t hesitate. He reached down and grabbed his hand. Then he said, ‘Faint-heart, what got into you?’

The two of them climbed into the boat, and the wind died down. The disciples in the boat, having watched the whole thing, worshiped Jesus, saying, ‘This is it! You are God’s Son for sure!'” (Matthew 14:22-33, The Message).

I’ve been thinking about Peter, the disciple with the chronic case of foot-in-mouth disease. He got into trouble by saying things and acting out without really thinking it through. Not that any of us can relate, right?

He often gets a bad rap for the whole sinking bit. After Jesus calls him to walk on water, he gets so far out and sees the waves and panics and . . . . down he goes. Only a fast-acting Jesus keeps Peter from sleeping with the fishes. Literally.

But for a moment or two, Peter walked on water. Other than Jesus Himself, Peter is the only other in history who can make that claim.

While it’s easy to chide Peter for taking his eyes off Jesus, you have to give him kudos for getting out of the boat in the first place. After all, there were eleven other disciples who stayed put.

Peter left everything he knew, everything that was comfortable, and everything that made sense in that moment to come to where Jesus was. To me, failure would have been Peter staying in the boat and saying, “No thanks, Jesus. I’m fine. Really.”

I can relate to the other disciples. It’s easy to stay in the boat and criticize the ones who try to get out and do something. It’s easy to sit where you have something tangible to hold onto in the middle of raging waves.

But that kind of faith never gets you anywhere. It’s the faith that takes risks, that takes that step of faith out into the scary unknown, that leads us to where Jesus is. That’s the faith that takes us to places where we see the impossible becoming reality.

Lord, I want that kind of faith that Peter had in that moment. I want to step out of the boat, get my feet wet, and make fool of myself if it will help get me a little closer to You.

Amen.

 

Who Is This Jesus?

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That’s the question of the night from speaker Tyler McKenzie.

Who else’s birthday do we still celebrate nearly 2,000 years later? Who else do we gather together– some risking their lives to do so–to honor, to celebrate, to sing songs about, to worship?

Who else has changed the way we look at history? Literally, there is a before and after centered around this Man.

Some want Jesus to be a nice guy, a great teacher, a grand example. But Jesus’ own words don’t allow that. The best explanation of Jesus comes from the pen of one Mr. C. S. Lewis, who said that Jesus was either crazy enough to be committed to an asylum, a pathological liar on a grand scale, or He was who He said He was. In other words, Jesus was either a lunatic, a liar, or He’s Lord.

I bet I got a chorus of “Amen”s on that, but how many of us actually live like Jesus is Lord? Like what He did and Who He was (and still is) matters more than anything or anyone else in history?

Jesus is not a board member in your life whose advice you take under consideration. He’s boss of your life. He’s in control. To use a very non-pc term, He’s your Master.

I heard it somewhere and thought it was worth sharing– if someone rejects Christianity, the question to ask is “What version of Jesus was presented to you?”

Was it meek-and-mild Jesus who seemed bored most of the time? Was it the Jesus who just wanted us to all get along and was completely passive? Was it the Jesus who was a white, middle-class Republican who lived in the suburbs and drove a minivan?

Or was it the Ultimate God-Man who beat death on its own terms and emerged from the grave victorious? Was it that Jesus who went through it all for love of you and me?

It’s not about sin management. It’s not about having your doctrines line up like ducks in a row. It’s not about being a good Christian who fastidiously keeps the list of things not to do. It’s about once being dead in sin and now being alive because Jesus died for me and gave me His life so that I could really and truly and finally live.

That’s it.

 

F-E-A-R

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“God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love” (1 John 4:17-18, The Message).

Everyone has fears. Everyone.

Maybe yours is a fear that you will end up alone in the end.

Maybe you’re afraid that people will see the real behind the well-rehearsed act and the painted-on smiles and not want to have anything further to do with you.

Maybe you’re anxious over the future, wondering where the money is going to come from to pay the bills.

Maybe you’re scared that you’ll never find out what your purpose in life is.

Ann Voskamp put it best: “All fear is but the notion that God’s love will end.”

As a black pastor put it so well, fear is False Evidence Appearing Real.

Fear only shows you half the picture. Fear envisions a scenario where God either isn’t present or is unwilling to help. Fear leads you to think that the way things are now is how it will always be.

But God’s love is stronger than fear. As the song says, “Every fear has no place at the sound of Your great Name.”

When you focus on fear, you live defeated. When you focus on the love of God and choose gratitude and thanksgiving and joy, you’re showing fear the door.

Choose joy. Choose gratitude. Choose life.

I’m not saying I have fear and anxiety mastered. Some days, it can feel overwhelming. But I know that the future Jesus has promised me is more real than the present fear that I’m feeling.

Perfect love casts out all fear. Just remember that.

 

 

Summer Nights in Franklin

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“My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God” (Ephesians 3:17-19, The Message).

I love those summer nights, partly because of that song from the movie Grease and partly because that’s when the humidity becomes slightly more bearable. Plus, there’s something about the nocturnal breezes that stirs up a multitude of memories for me.

I visited all my usual Franklin places– McCreary’s Irish Pub, St. Paul’s Episcopal Church, and the Frothy Monkey. I walked up and down Main Street and noted that there were three houses for sale, though one has a contract pending.

It was about being in the moment, not anxiously obsessing over an unknown future and possible scenarios that may or may not come to pass. I remembered that God’s love, while it is omnipresent, can only be experienced in the present. I can’t plumb its depths or rise to its heights if I am dwelling on the past or focused on the future. Especially not if my head is buried nonstop in my smart phone.

God knows the future, because He’s already there. It’s not like anything that happens to me is going to take Him by surprise. Jeremiah 29:11 says that God knows the plans He has for me, and that they are good plans. I can trust not only those plans but also the Planner with full confidence.

I still prefer autumn. With the way I sweat in all this humidity, I’m sure everybody around me prefers it, too.