This Extraordinary Message

“It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God’s way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: ‘The person in right standing before God by trusting him really lives'” (Romans 1:16, The Message).

Yes. Just yes.

The just shall live by faith. That’s how the old-school version of this verse goes.

But I really like “The person in right standing before God by trusting him really lives.”

Who is really living?

Is it the ones with the most money, the most awards, the most prestige?

Is it the ones you read about in Forbes or Time or GQ?

Or maybe is it the ones you never hear about on the mainstream media outlets?

Maybe it’s the ones who are living simply out of a pure joy that comes from being forgiven.

Maybe it’s the ones who have quit trying to be beautiful and are instead choosing to boast in a brokenness through which the light of Christ shines most brightly.

Maybe it’s the ones who don’t give up, don’t give in, don’t compromise, don’t ever stop trusting that in the end everything will be fine.

Maybe those are the ones really living.

Lord, help me to really live and really love and really experience all that You have for me in this life.

Keep my eyes open to all that You are doing in and around me.

Keep my faith childlike so that I never cease to be amazed at what you can do in someone who says the most hesitant yes to You.

Keep my gaze straight ahead on the cross and what lies beyond instead of temporal pleasures that turn sour in the mouth and that rust in the hand.

Keep me holding onto You and let me know that You’ll always be holding on to me.

Amen.

 

The Condescension of God

con·de·scen·sion

 [kon-duhsen-shuhn]  Show IPA

noun

1.

an act or instance of condescending.
2.

behavior that is patronizing or condescending.
3.

voluntary assumption of equality with a person regarded as inferior.
Ok, for the purposes of this blog, forget #1 and #2. Put them out of your mind. I want to focus on #3. Because that’s what God did for us.
Let me explain.
This is the God of whom Isaiah wrote, “‘For my thoughts are not your thoughts, neither are your ways my ways,’ declares the Lord. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”
This God would be completely unknowable unless He had first chosen to reveal Himself to us. He would have remained completely incomprehensible unless He had chosen to reveal His nature and His character. And  He didn’t get all high and mighty with us or look down His celestial nose at us. He looked at us with pity and compassion. But mostly with love.
Truly, this God is not like one of us, only bigger, stronger, faster. He is not the ultimate $6 million dollar man. He is holy, set apart, wholly other.
Jesus is the ultimate example of God’s condescension to man. He who was infinitely higher than we could ever hope or aspire to be, voluntarily assumed equality with those who were His inferiors, i.e. us. He became one of us. Or as Paul puts it in Philippians,
Though He was in the form of God,
    He chose not to cling to equality with God;
But He poured Himself out to fill a vessel brand new;
    a servant in form
    and a man indeed.
The very likeness of humanity,
He humbled Himself,
    obedient to death—
    a merciless death on the cross!
So God raised Him up to the highest place
    and gave Him the name above all.
So when His name is called,
    every knee will bow,
    in heaven, on earth, and below.
And every tongue will confess
    ‘Jesus, the Anointed One, is Lord,’
    to the glory of God our Father!”
I’m thankful that when I couldn’t get to God, He came to me. I’m grateful that it wasn’t me who found God, but rather it was He who found me. He wasn’t lost. I was. I’m mostly glad that He didn’t (and doesn’t) leave me where He found me but constantly makes me a little bit more like Jesus every day.
So, yeah, I suppose I do like that word condescension now.

An Essay I Wrote

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I may or may not have mentioned that I’m currently involved in an intensive discipleship training class at my church. Part of the class involved writing an essay.

I chose to write on the unique contributions that each of the four Gospels make to our overall understanding of Jesus and Christianity. It almost felt like a part of my brain got turned on that hadn’t seen much action since my seminary days of yore. Here is the result (with the reminder that it is an essay and reads like one):

“Each gospel has made its own unique contributions to the overall biblical canon and to our understanding of who Jesus is and what His purpose and mission were while He was here on earth. Although each of these is technically anonymous, there are enough clues and evidence, both biblical and extra-biblical, to safely say that these were written by Matthew, Mark, Luke, and John.

Matthew writes primarily for a Hebrew audience, emphasizing how Jesus is truly the prophesied Messiah. He brings in the genealogy of Jesus and parallels him to Moses on several occasions. Matthew brings out Jesus’ teaching on the Kingdom of God and how it is both now and not yet. Many see Matthew as represented by a man, because he emphasized the humanity of Jesus.

Mark, the first of the Gospels to be written, focuses on Jesus as the Son of God, the true Messiah sent from God into the world. His Gospel is fast-paced, accentuated by his frequent use of the word “immediately.” He is represented by a lion, because he brought out the kingly nature of Jesus.

Luke writes to Theophilus, but likely his intended audience is both Jews and Gentiles. He gives a convincing defense of Jesus and the gospel for both evangelistic and discipling purposes. He is represented by an ox, the lowliest of animals, for his attention to the lowly and outcasts, such as the shepherds, and the Gentiles. His theme is the universality of salvation, how it’s not only for a specific race or region, but for all peoples everywhere.

All three of these Gospels are called the Synoptic Gospels because they share many similarities, such as miracles, parables, and teachings. Matthew and Luke probably borrow from Mark, who in turn uses a source of collected sayings and teachings, commonly referred to as “Q”, to build his own writings upon.

John writes to a primarily Gentile audience in Ephesus and is by far the most intentionally evangelical of the Gospels. He writes that His purpose is to show that Jesus is indeed the Christ that those who read may believe and have eternal life in His name. He is often represented by an eagle for his high Christology and his lyrical and poetic imagery, as well as his epic style of writing, as evidenced by the opening 18 verses of chapter one.

Each Gospel reflects the personality and background of the writers and brings out different aspects to the character, life, and teachings of Christ. Some emphasize his teachings, while others focus on His ministry. Yet all four together present a compelling portrait of Jesus as both God and man, Savior and Lord.”