The Glorious Impossible

“He by whom all time was made became Man in time; that He, in His eternity more ancient than the world, became inferior in age to many of His servants in the world; that He who made man became Man; that He was formed in the Mother whom He Himself formed, carried in the hands which He made, nourished at the breasts which He filled; that, in the manger in mute infancy, He the Word without whom all human eloquence is mute wailed?” (St Augustine of Hippo).

Somewhere out there on the interwebs is a much longer version of this homily. It goes into greater detail about how the creator of man became a man and He who formed life was born and died so that we could be made alive.

This begins to touch on what God did for us. He showed us through His incarnation that truly nothing is impossible to the one who believes. Christmas is proof that no darkness is too dark for light to overcome.

Philippians 2 says it best:

In other words, adopt the mind-set of Jesus the Anointed. Live with His attitude in your hearts. Remember:

Though He was in the form of God,
    He chose not to cling to equality with God;
But He poured Himself out to fill a vessel brand new;
    a servant in form
    and a man indeed.
The very likeness of humanity,
He humbled Himself,
    obedient to death—
    a merciless death on the cross!
So God raised Him up to the highest place
    and gave Him the name above all.
So when His name is called,
    every knee will bow,
    in heaven, on earth, and below.
And every tongue will confess
    ‘Jesus, the Anointed One, is Lord,’
    to the glory of God our Father!” (Philippians 2:5-11, The Voice).

Worship

“He demands our worship, our obedience, our prostration. Do we suppose that they can do Him any good, or fear, like the chorus in Milton, that human irreverence can bring about “His glory’s diminution”? A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word “darkness” on the walls of his cell. But God wills our good, and our good is to love Him (with that responsive love proper to creatures) and to love Him we must know Him: and if we know Him, we shall in fact fall on our faces. If we do not, that only shows that what we are trying to love is not yet God—though it may be the nearest approximation to God which our thought and fantasy can attain” (C. S. Lewis, The Problem of Pain).

As my pastor points out periodically, we worship for an hour or so every week. That leaves 167 other hours during the week. I submit that worship that exists only in the one hour on Sunday but not during the rest of the week is not truly worship.

My Sunday experience flows out of how I worship the rest of the week. I can’t live for myself Monday through Saturday and show up Sunday expecting God’s blessing. I can’t ignore God for six days and then expect Him to speak to me on Sunday.

I read somewhere how Orthodox Jews build their week around the Sabbath. They will spend the first three days reflecting on the past Sabbath and the next three days preparing for the next Sabbath. That makes the Sabbath the focal point of their week rather than just one day out of seven. I like that.

If we made worship the focus of our week, then we could sing those songs of praise on Sunday with meaning. If we really sought to be worshippers not just through music but in how we lived and worked and played, then our worship would truly be a witness to the world and not just a penciled-in part of a church service.

Maybe the best way to worship is to live every moment for an audience of One. If we truly want to worship, we live in a way that magnifies the worth of God. We seek His pleasure and approval in everything we say and do and think and live.

And for me, I confess that I have often looked at worship as something I have to do versus something I get to do. I should never forget that worship flows out of a heart set free, and only someone who has been delivered from death to live, from despair to hope, from slave to son can truly worship because he has something worth celebrating.

Prayer Time Just Like They Do it At Kairos (In the Style of Uncle Mike)

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I had ideas about what to write about tonight until I was on my way home from church and got this epiphany. Why not do a prayer time like they do at Kairos?

It’s completely unoriginal and every part of it is from Kairos, but it’s helped me more than once to get calm and get to a place where I could finally hear God speaking to me. Here goes:

Find a quiet spot and get comfortable, with both feet on the floor. That way you don’t get distracted by your foot falling asleep.

Take a deep breath. Exhale. Take another deep breath. Let it out slowly and as you do that, repeat the phrase, “Abba Father, I belong to you.”

Let go of everything you’re supposed to be doing. Everything you were supposed to have done but didn’t get to. It will all still be there. It’s not going anywhere. Remember this is a safe place. Remember that your Abba Father is here.

Turn off your phones and tablets. There’s no one more important than God who will be wanting to speak with you for the next few moments.

Begin by thanking God for who He is. Not for what He’s done for you. At least not yet. Just let your mind settle on one attribute of God’s character that means the most to you and thank Him for that.

Now it’s time for confession. As Uncle Mike (or Mike Glenn for the non-Kairos folk) always says, it’s not a time to beat yourself up. It’s a time to confess that you knew what to do and didn’t do it. That you knew it was wrong but chose to do it anyway. Just agree with God and don’t be afraid to tell Him. He’s not running after you to scold you or punish you, but to wrap His arms around you and pull you back into His Embrace.

Now thank Him. Pick one instance of where God clearly came through for you. Choose one moment where you know God was with you. Thank Him for that.

Now ask Him for what you need. Don’t tone it down or try to make it doable. Remember that what seems impossible to us isn’t even remotely difficult for God, so ask boldly. And not just for yourself. Ask for your family and friends.

That’s a little taste of the prayer time at Kairos. Only Uncle Mike does it about 10,000 times better.