unbelief

Another Great Awakening

/ Ragamuffingospelfan / 1 Comment

“I have heard the reports about You,
    and I am in awe when I consider all You have done.
O Eternal One, revive Your work in our lifetime;
    reveal it among us in our times.
As You unleash Your wrath, remember Your compassion” (Hab. 3:2).

I’ve noticed a disturbing trend in and amongst the American churches in general.

We’ve lost the uniqueness that made us different from everybody else. The salt has lost its saltiness and the light has been hidden under a bushel of tolerance.

We know that the Bible calls us to love everybody and we’ve mistakenly believed that loving people means accepting any and all of their behaviors and lifestyle choices. We take the admonition not to judge to mean that we can never ever call out a person’s sin, even when that sin will ultimately lead to their destruction.

We haven’t spoken the truth, and when we have, we haven’t spoken it in love.

We’ve toned down or eliminated from our vocabulary those words deemed offensive by the culture around us. Very rarely anymore will you hear about the wrath of God or hell or sin or any of those topics. We assume that love would never do that.

We’ve tried so hard to fit in and be relevant that we’re no longer recognizable as a separate entity. The love we teach and preach isn’t the Agape Love of the Bible, but a touchy-feely love that is more transient than transcendent.

There has been at least one great revival in every century of this nation. Maybe if enough of us decide that the status quo of nice religion and self-help style of morality no longer works, we will seek with tears and sighs another great revival and not rest praying for one until the fire falls from heaven again.

I know that too often I am apathetic when it comes to God. I also know that I am far from being alone in this. We’ve grown too accustomed to the things of God that we no longer hold them as sacred. We no longer meditate on the glory and holiness of God and we forget that He is the Holy Other, not a bigger, stronger, faster, smarter version of us.

I write this with fear and trembling, hoping to err on the side of grace yet knowing that the church can only blame herself for the state of the nation. I don’t claim to have all the answers or to have it all figured out. I do know that more than someone telling us that “I’m okay,  you’re okay,” we need someone telling us of our great need for repentance.

I do know that I need Jesus. I know that we all need Jesus, especially in these desperate times.

 

 

The Cut-Out Bin

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Cutout_CD_spines

“Take a good look, friends, at who you were when you got called into this life. I don’t see many of “the brightest and the best” among you, not many influential, not many from high-society families. Isn’t it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these ‘nobodies’ to expose the hollow pretensions of the ‘somebodies’? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ. That’s why we have the saying, “If you’re going to blow a horn, blow a trumpet for God” (1 Corinthians 1:26-31, The Message).

As I mentioned a few posts ago, one of my favorite things to do back in the day, i.e. the 80’s, was to browse the cutout bins at the local record store. For me, that primarily was Camelot Music in the Hickory Ridge Mall in Memphis, Tennessee.

You could always pick out those CDs earmarked for discount by the telltale slash on near the CD label. My understanding is that record labels designated albums that didn’t sell very well to be moved to the cutout bin. Usually, you’d find a lot of unknown artists or the “sophomore slump” albums by those one-hit wonder bands or a failed comeback attempt. Every now and then, you might find a diamond in the rough that deserved better than being relegated to the cutout bin.

I discovered a section in McKay’s today that I will probably need to investigate further. It’s the “very scratched” section. It’s a good deal because 1) you can fix most CD scratches with 70% or stronger rubbing alcohol and/or toothpaste, 2) most of the CDs in that section are barely scratched, and 3) even if you wind up with a dud, you still haven’t lost much more than $1.

To paraphrase 1 Corinthians 1:26, God didn’t choose the top 40s of the world. He chose those of us stuck in the cutout bin. He selected those overlooked by everybody else, those whose best days seemed behind them, those who don’t look like much or don’t seem to possess anything special. He chose you and me.

That’s something worth celebrating. That’s something worth remembering on those days when you don’t feel like your life means much or that you don’t matter.

That also begs a question. If that’s who God chose, who am I to treat people any differently? Who am I to be elitist and snobbish when God condescended Himself and met the lowest of us at our most desperate point of need? Who am I to ever denigrate anybody else (or even me) when God proved His love by sending Jesus to die for all of us?

As always, I believe. Help my unbelief.

 

Blessed are the mourners

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“Blessed are those who mourn, for they will be comforted” (Matthew 5:4).

It seems like we as a society don’t really do well with mourning. We would rather be entertained and amused. Sadness and grief are things that we move past as quickly as possible, and those that don’t are looked upon unfavorably, like “Why can’t they just get over it?”

The Message puts it this way: “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.”

How are we to mourn and what are we to mourn for?

I think we mourn not as those who have no hope, but as those who do. Our sadness is a sadness that is based in the hope of a better day yet to come. Our grief is a grief that has joy at its core– joy that whatever we’ve lost will be restored to us a thousand-fold. We mourn knowing that one day we will rejoice and sing– and laugh– over the momentary afflictions that have been far outweighed by an eternal hope of glory.

What do we mourn for? We mourn over the loss of loved ones, because death is certain for every single one of us. We mourn over the wasted lives around us. We mourn over so many hopes we had that were unfulfilled and dreams we had that were dashed against the rocks of reality. We mourn over sin in the world, and what how it mars and wrecks and leaves a ruin in so many lives. We weep for what God in Jesus wept for– that so many will live and die and pass into eternity separated from Him and never knowing what real hope, faith and love look like. They will never know that God had a better, more abundant life in store for them if they would only say yes to Him.

It’s good to mourn for these things, but also to rejoice that all these things will one day end. Jesus has already overcome all the things that cause sadness and grief.

I would like to close this with words from Rich Mullins that may not quite fit, but I loved them so much that I had to add them here:

“It is the living who mourn at a funeral– not the dead. We mourn because the lives of the dead who made our own more lively, and since we are (or had been) so knit together, the loss of another’s strand will eventually cause our own unravelling. Fellowship is the mingling of threads that make up a fabric, and only in a fabric do we have some kind of meaningfulness.”

As always, I believe. Help my unbelief.