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Blog #1,796 (or What I Took Away from Another Good Night at Kairos)

/ Ragamuffingospelfan / 1 Comment

Tonight’s guest speaker was Tyler McKenzie, who spoke from the Beatitudes about what it meant to be blessed.

American culture has a decidedly different take on what being blessed looks like than Jesus. Unfortunately, too many believers (including me at times) have fallen into their idea that wealth, success, power, popularity, and recognition are what it looks like when you’re blessed.

Jesus had a very different idea. He said that you were blessed if you were poor in spirit, mourning, meek, righteous, merciful, pure in heart, and persecuted. Those are not concepts that you’ll find in the self-help section of the bookstore or in any motivational speeches. At least not in 99% of them.

Blessing involves foregoing the immediate and temporary pleasures of the now for a greater and lasting joy that’s partly now but mostly later. It means following the path of Jesus, who for the future joy set before Him endured the present pain and suffering of the cross.

Pain and suffering aren’t words we normally associate with blessing. I’d much rather have comfort and convenience (and chocolate as often as possible). I’d rather choose the easy over the hard path. Sometimes, I’m content to hunker down in my safe haven and pray to be able to coast into heaven. But that’s not the gateway to joy.

As I remember, the Greek word for blessed is a very interesting word. Before Jesus used it in this context, it wasn’t ever used to refer to people but rather to the gods. But here Jesus is saying that if you’re poor in spirit, you have the joy that God has. You can experience (or come as close to experiencing as any fallen human can) the state of blessedness that God lives in. You can have joy overflowing and life abundant.

I don’t want this to turn into another burden of “you and I really need to add this to the list of things we need to work on.” It’s not something I need to work on, but something Jesus is already working on in me. Ultimately, I’m not blessed because I have it all together but because I know that Jesus has it all together and He has me.

 

Just Ask

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“Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?” (Luke 11:13 MSG).

I wonder how many times I’ve used prayer as a last resort.

How many times have I obsessively worried about something and tried to figure out ways of handling it myself and it never even dawned on me to pray about it?

You’d think for as long as I’ve been a believer that I’d be quicker to prayer than I am.

I’m guessing you feel the same way.

I think it points to a lack of faith. It says that I really don’t believe that God can handle my problem. Oh sure, He can deal with everyone else’s issues but for some reason in my own mind, my circumstances are different.

I look at it this way. If God can raise Jesus from the dead, He can handle pretty much anything I’m ever going to throw at Him. He’s not going to be shocked or surprised at the needs I lay before Him.

I keep up with Ann Voskamp, a fantastic writer who also happens to put some of the best posts out there on social media. She usually ends them with the hashtag #preachingthegospeltomyself. For those who are unskilled in reading hashtag-ese, that means “preaching the gospel to myself.”

A lot of what I write is me reminding myself of what I already know. Scratch that. Nearly all of what I write is me preaching to myself and stirring memories of times before when God was faithful.

All it takes is the tiniest yielding, the most hesitant agreements, and God can show up and do what He does best– amaze.

 

Who Is This Jesus?

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That’s the question of the night from speaker Tyler McKenzie.

Who else’s birthday do we still celebrate nearly 2,000 years later? Who else do we gather together– some risking their lives to do so–to honor, to celebrate, to sing songs about, to worship?

Who else has changed the way we look at history? Literally, there is a before and after centered around this Man.

Some want Jesus to be a nice guy, a great teacher, a grand example. But Jesus’ own words don’t allow that. The best explanation of Jesus comes from the pen of one Mr. C. S. Lewis, who said that Jesus was either crazy enough to be committed to an asylum, a pathological liar on a grand scale, or He was who He said He was. In other words, Jesus was either a lunatic, a liar, or He’s Lord.

I bet I got a chorus of “Amen”s on that, but how many of us actually live like Jesus is Lord? Like what He did and Who He was (and still is) matters more than anything or anyone else in history?

Jesus is not a board member in your life whose advice you take under consideration. He’s boss of your life. He’s in control. To use a very non-pc term, He’s your Master.

I heard it somewhere and thought it was worth sharing– if someone rejects Christianity, the question to ask is “What version of Jesus was presented to you?”

Was it meek-and-mild Jesus who seemed bored most of the time? Was it the Jesus who just wanted us to all get along and was completely passive? Was it the Jesus who was a white, middle-class Republican who lived in the suburbs and drove a minivan?

Or was it the Ultimate God-Man who beat death on its own terms and emerged from the grave victorious? Was it that Jesus who went through it all for love of you and me?

It’s not about sin management. It’s not about having your doctrines line up like ducks in a row. It’s not about being a good Christian who fastidiously keeps the list of things not to do. It’s about once being dead in sin and now being alive because Jesus died for me and gave me His life so that I could really and truly and finally live.

That’s it.

 

Blessed are the poor in spirit

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“Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3)

To be poor in spirit is to acknowledge before God and others that you are spiritually bankrupt, that you have nothing of worth that you can bring to God or give to others. All you have is filthy rags, as Paul described human righteousness. You are admitting helplessness and insufficiency, which are very un-American concepts, but very biblical ones.

I like the way The Message puts this verse. “You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.”

To be at the end of your rope is to admit you have gotten yourself in a fix that you can’t get yourself out of. That you are hopelessly and gloriously confused and lost. That you need Someone to rescue you.

It also means that you aren’t in the Who’s Who of Christianity or in the Most Likely to Succeed in Spirituality. From a worldy perspective, you don’t count. But in God’s eyes, you are a treasure and a masterpiece. I like what Brennan Manning says about this verse:

“You poor, you nobodies, you of little account by the world’s standards, you are blessed. It is my Father’s good pleasure to give you a privileged place in the kingdom– not because you worked so hard, and not because you are saying all the right things or doing all the right things or becoming all the right things, but because my Father wants you.”

So if you feel like giving up or quitting, don’t. Remember that God loves you. He’s very fond of you and He will never give up on you. He has placed people in your life who are cheering you on and who will also never give up on you. Remember that the Kingdom of Heaven belongs to people like you. It is God’s good pleasure to give it to you.

And the best part about the Kingdom is that God comes with it. Better yet, the Kingdom of God is God Himself. It is Christ in you, the hope of glory. It is the Holy Spirit power that raised Christ from the dead. And it’s yours.

As always, I believe. Help my unbelief.