Who’s Who, Kairos-Style

Mike Glenn made an interesting point tonight at Kairos.

When you think of the great heroes of the faith in the Old Testament, your mind immediately goes to Noah, Abraham, and David among others.

But who were these people before God called them? Would anybody have ever heard of them if God hadn’t chosen them?

Noah might have lived out his life in anonymity. Abraham might have stayed in his parents’ basement and never left his hometown. David? His own father forgot that he was one of his sons, so that probably wouldn’t have amounted to much.

The old saying goes that God doesn’t call the equipped as much as He equips the called.

Look at Zachariah and Elizabeth. They were just another old couple, one who was a priest and another who was a woman who was barren. Probably not too uncommon in those days.

Still, God chose them to bring John the Baptist into the world.

If I had a takeaway from tonight, it’d be this: if God can use Noah, Abraham, and David, then He can use you. He can take your life and use it to make a difference in the lives around you. He can make your life matter.

The best example is a poor carpenter and his teenage wife-to-be. Their names? Mary and Joseph? God chose them and though they may not have understood everything, they said YES to God’s plan for their lives.

The result? A Savior, who is Christ the Lord. Jesus.

Who knows how far God will take your YES to Him? Who knows where the ripples from your small acts of obedience will end? Who knows but that people you’ve never heard of and may never meet in this lifetime may reap the rewards of your faithfulness, even though it seems like nothing to you.

It may take nine months (as in the case of Zachariah and Elizabeth) or nine years or 40 years. Keep moving forward, keep being obedient, and keep being faithful to what you know God is telling you to do and be.

Don’t give up. God is faithful.

 

 

 

When You Know the Ending

I’ve mentioned it before (I think) that I have a few books that I like to re-read every year. One of those is The Lord of the Rings, which is actually one novel with three parts and not a trilogy of novels as is commonly believed these days– but I digress.

You might think that for me to already know the outcome would diminish my enjoyment of this book. Actually, it’s quite the opposite.

For me, knowing the end makes some of the darker parts of the book more bearable. Knowing that Frodo and his faithful Samwise will come out alright in the end (spoiler alert) helps me through some of the passages when it seems that all will be lost.

It’s like that when I read the Bible. If you look at the metanarrative of the Bible story and keep the ending in mind, it makes some of the Old Testament passages (particularly Judges and the majority of the writings of the prophets) easier to stomach. Knowing that the Messiah is soon to arrive helps me get through all the apostasy and idolatry of the people called out by God.

In my own story, there have been many times when I’ve had to remind myself of the happy ending that awaits me. I am no different than most of you who have gone through dark and difficult chapters where the villain seems to be winning and hope seems all but lost. Sometimes, you think that if your life were a novel, it would be either a black comedy or a dark tragedy with no chance of a redemptive ending.

But the ending has already been written. God wins. Love does actually win in the truest sense. Not the warm fuzzy kind of love that comes with butterflies in your stomach, but the kind that lays down its life for a friend. That’s the love that wins in the end.

Everything good about this life will be redeemed. All the evil will be undone and all the lies exposed and banished forever. All the best parts of your deepest longings and dreams will be fully realized.

You are allowed to skip ahead and read the last chapter, Revelation 22. It’s my favorite ending of all time.

 

Four Gardens

I heard something new today, so I can’t take credit for any of what follows. It all involves four gardens.

The first garden was the Garden of Eden where it all went horribly wrong for all of us. Adam and Eve both ate of that dratted fruit. It doesn’t matter what kind of fruit it was or who ate first. The simple fact that out of every tree in that garden (and there must have been plenty), they chose the one tree God asked them not to eat from.

We’ve been like that ever since. Ever see a “Don’t step on the grass” sign? What’s the first impulse you have when you see that? I rest my case.

The second garden was the Garden of Gethsemane, where Jesus chose the cross. I know it was His destiny from the beginning and He knew all along that Calvary was His destination, but here is where the temptation to bail was strongest and here is where Jesus prevailed against such a temptation.

The third garden was the Garden of the Tomb. When Mary first saw Jesus, she thought He was the gardener. So it follows there was a garden. Here is where everything wrong was made right. Here is where Jesus’ victory was confirmed and forever validated.

The final garden is in Revelation 22. There you find a very familiar tree, the tree of life, planted by a river and located in the City of God. Here instead of a forbidding commandment is an invitation to come and partake.

Oh, and there’s the whole fruit of the Spirit thing, too.

I love how God doesn’t miss any details. Everything that was lost in the first garden gets found in the last one. Nothing that is good and pure and true is ever truly lost, but God finds a way to redeem it back.

Another Kairos Challenge 


Tonight, Matt Pearson laid down a challenge at Kairos. He spoke about how so many North American believers have become inward-focused, as in “What’s in it for me?” and “How will this meet my needs?” He mentioned that the most inwardly-focused believers are usually the most miserable people who are always complaining about something.

I confess that I am one of those people sometimes. I crave comfort and ease at the expense of obedience and faithfulness. I definitely try to avoid any semblance of pain and suffering at all costs.

Jonah was a lot like that. God sent him to Nineveh to warn them of what was coming if they didn’t repent. You’d think after the whole city repented that Jonah would have been pleased, but he was peeved. He thought God’s love should be for the Israelites exclusively– or in other words, people like him. Jonah didn’t like the Assyrians and didn’t think they were worthy of God’s love. Not that any of us feel that way about any particular ethnic groups today, of course.

My takeaway from tonight is that any vision other than seeing God’s love displayed and proclaimed to all the people of all the nations is too small. What matters isn’t what songs we sing in worship or even what kind of songs. What matters isn’t if the church building is traditional or modern (or even if there’s a church building at all).

What matters is that God so loved all the sinners in the world (including you and me) that He sent Jesus to die for us and make true deliverance and salvation possible for anyone who trusts in Him.

That’s what I’ll be pondering and praying over for the next few days. At least I hope so. I don’t want to go back to the comfortable me-centered faith, and God willing, I won’t.

Some thoughts about worship

Jesus didn’t die for our good works or good intentions. He didn’t die to make good people better. Or for that matter to make bad people good. He died to make dead people come alive. He died for our dark places, our wicked deeds. He came to take our blame and our shame and give us His perfection. Jesus died to make us worshippers.

John Piper says in effect, Worship, not missions, is the purpose of His people. The reason that missions exists is because for so many peoples, worship does not. People can’t worship a God they don’t know. People can’t worship a god made in their image that is too small to save or love or rescue anybody. Redeemed people worship a real God. Really when you look at it, missions and evangelism are both forms of worship– declaring the great worth and works of God to all peoples.

Worship is Romans 12:1-2, offering our bodies as living sacrifices. In the Old Testament, part of worship was offering sacrifices like bulls and goats. Since Jesus did away with the old sacrificial system, what we bring as our offering of worship is ourselves. Worship is giving to God our bodies, our souls, our true selves. Worship is giving back to God what was already His and acknowledging that He owns it all, including us.

Worship is James 1:27. When we give to the widow and the orphan, we give to Jesus. Whatever we do for the least of these, we do for Jesus. Jesus didn’t choose the popular or strong or wise; He chose the throwaways of the world, the lepers, the outcasts and the abandoned to be His worshippers. Worship also means keeping yourself unstained by the world, to be set apart and different. Worship is either a 24/7 lifestyle or it’s nothing at all.

Worship is taking your two loaves and five fishes and watching Jesus turn it into a meal for thousands. When we give what little we call our own to Jesus, He takes it and not only blesses the multitudes, but gives back to us more than we can contain.

Worship means to kiss, to adore and to sacrifice. It is saying that God is supremely worthy of all of me. It means I will give my life away on a daily basis for the Kingdom of God. It means that every breath is a praise and every thought a prayer.

Honestly, after all this, I still don’t really know what worship is. I’m not very good at it. Or I should say I am not very good at worshipping the right thing, i.e. Jesus of Nazareth who died on the cross and rose triumphantly from the grave and has all authority in heaven and on earth, including authority over my life.

In the New Testament, when people worshipped, they fell on their faces. In the book of Revelation, the apostle John fell on his face before Jesus as a dead man. That’s what I pray for: to die to everything else, to fall on Jesus, and live to Him, with Him and for Him only.

As always, I believe. Help my unbelief.

And when I am afraid . . .

We talked  about Elijah tonight at Kairos Roots. Here is a man who was just like any of us. He prayed and it did not rain for 3 1/2 years. He prayed again and it rained. He went up against all the prophets of Baal and prayed down the fire of God not only on his sacrifice, but theirs as well. Yet when a woman named Jezebel threatened him, he ran for his life.

“Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there. But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O LORD, take away my life, for I am no better than my fathers” (1 Kings 19:3-4).

It’s funny what will make us afraid. Even after an awesome spiritual conquest like Elijah experienced over the prophets of Baal, he let one person rule his life with fear. When I have seen God show up and move mightily, why is it that I am so very prone to fear a day or two later? Why am I so forgetful of all He’s done when a little thing comes up that I don’t think He can handle?

God asks a very important question to Elijah, “What are you doing here?” The question is not for God to gain information, but for Elijah to admit to God what God already knows. Elijah never directly answers the question. He says to the effect, “I am the only one left. There is no one on my side, no one who understands.” That is one of the great lies, that we are alone in what we face and that no one else will understand. God always has a remnant He has kept for Himself.

God provides Elijah three things: 1) something to eat, 2) something to drink, and 3) a friend. He sent someone who could speak into Elijah’s fear with understanding and compassion. When we are facing our fears, God will always send friends to walk with us through our trial.

Then Elijah waits in the cave for God to speak. God speaks not in the great strong wind, not in the earthquake, not in the fire, but in the sound of a low whisper, or “The Sound of Silence”, to borrow an old Simon and Garfunkel song title. It reminds me of when Tracy Chapman sang, “Don’t you know talkin’ bout a revolution sounds like a whisper?” We should not expect God to speak to us like He has in the past, because God almost never speaks to a person the same way twice. In a culture that prizes noise and speed, we have to be silent and still. Where the motto of the majority is to “live loud and live fast”, we have to slow down, to stop even, and to be quiet and listen.

In the Old Testament, God often reminded His people of their slavery in Egypt. Not to shame them, but to remind them of this. In the midst of your bondage, God showed up and instead of miraculously delivering you instantly from it, walked with You through it so you would never have to fear it again. God gives us the ability to endure in tough times, which leads us to character growth, which leads to hope. And hope does not disappoint.

I have two questions from God for you. The first is, “If I has been faithful to you and blessed you all these years, what makes you think I will stop now?” That leads to the second question from God: “Will you trust Me for the next 24 hours?” Not a year or a month or even a week. 24 hours. God will not fail to keep His promises toward you. And remember, the purpose of everything that happens to you is to conform you into the image of Christ. Not your happiness or contentment, but joy and holiness.

As always, I believe. Help my unbelief.

Thoughts on prayer and healing

I was thinking today about Job’s situation and how it relates to mine (and possibly yours, too). In Job 42, God tells Job’s friends that they have slandered Job and misrepresented God. He tells them that Job will pray for them, and He will hear him and not deal with them as they deserve. Job prays for his friends, then God gives him back what he lost, doubled.

Job had to pray for those who wronged him before God restored him. Job had to forgive the ones who slandered him and his God. Is there some area of your life that needs healing and/or restoration? It could be that God is waiting for you to pray for the ones who hurt you in that area before he restores to you what you lost or heals you.

As much as I pray for God to forgive those who hurt me, that much will God forgive me (see the Lord’s prayer). As much as I pray for God to bless those who slander me, God will bless me. As much as I pray for the restoration and healing of those whose wounds I carry, God will restore and heal me.

This is me thinking out loud again. So take it for what it’s worth. As always, I believe. Help my unbelief.