New Testament

Absolutely Positively Definitely Maybe

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Definitely-Maybe-2008-movie-quote

“That’s why I don’t think there’s any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what’s coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens” (Romans 8:18-21, The Message).

Such a great moment in the movie. I’ve actually owned Definitely, Maybe for a while and just now got around to watching it (one of the few perks of being without a job).

I love that line because it reminds me so much of God and the Story He is writing. And I do so love stories, especially when they’re well-told and have happy endings.

I know that ultimately God’s Story is about God, as it should be, but one of the very happy side effects is you and me finding redemption and freedom and abundant life. Because of God’s Story, you and I have a Story that we get to share. Because of God’s Story, we know that our Story will always have a happy ending because God has written it already. I read the last page of the book and I know that it’s good.

It’s hard to remember that when the Story seems headed for tragedy or when the current chapter seems like it will never end and circumstances will never change or get better. It’s hard to see that happy ending when you’re wondering how you’ll pay the bills or make your struggling marriage work or find that job that makes you come alive.

As I’ve learned in reading books, you don’t put down the book when the characters run into hard times. You keep going with the hope that those struggles will lead to something better. As Corrie Ten Boom says, you don’t jump off the train when it goes through a dark tunnel. You trust the Engineer to get you through.

I don’t want to be that guy who says things like, “Hold on, it will get better” or “The darkest hour is just before the dawn.” When you’re feeling overwhelmed with anxiety or discouragement, bumper sticker quotes don’t really do the trick.

You need to know that God is still faithful to His promises. You need to know that the same Jesus who conquered death and the grave can conquer your circumstances. You need to know that He will finish what He started in you because He said He would.

That’s a happy ending.

 

F-E-A-R

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“God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love” (1 John 4:17-18, The Message).

Everyone has fears. Everyone.

Maybe yours is a fear that you will end up alone in the end.

Maybe you’re afraid that people will see the real behind the well-rehearsed act and the painted-on smiles and not want to have anything further to do with you.

Maybe you’re anxious over the future, wondering where the money is going to come from to pay the bills.

Maybe you’re scared that you’ll never find out what your purpose in life is.

Ann Voskamp put it best: “All fear is but the notion that God’s love will end.”

As a black pastor put it so well, fear is False Evidence Appearing Real.

Fear only shows you half the picture. Fear envisions a scenario where God either isn’t present or is unwilling to help. Fear leads you to think that the way things are now is how it will always be.

But God’s love is stronger than fear. As the song says, “Every fear has no place at the sound of Your great Name.”

When you focus on fear, you live defeated. When you focus on the love of God and choose gratitude and thanksgiving and joy, you’re showing fear the door.

Choose joy. Choose gratitude. Choose life.

I’m not saying I have fear and anxiety mastered. Some days, it can feel overwhelming. But I know that the future Jesus has promised me is more real than the present fear that I’m feeling.

Perfect love casts out all fear. Just remember that.

 

 

Some thoughts about worship

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Jesus didn’t die for our good works or good intentions. He didn’t die to make good people better. Or for that matter to make bad people good. He died to make dead people come alive. He died for our dark places, our wicked deeds. He came to take our blame and our shame and give us His perfection. Jesus died to make us worshippers.

John Piper says in effect, Worship, not missions, is the purpose of His people. The reason that missions exists is because for so many peoples, worship does not. People can’t worship a God they don’t know. People can’t worship a god made in their image that is too small to save or love or rescue anybody. Redeemed people worship a real God. Really when you look at it, missions and evangelism are both forms of worship– declaring the great worth and works of God to all peoples.

Worship is Romans 12:1-2, offering our bodies as living sacrifices. In the Old Testament, part of worship was offering sacrifices like bulls and goats. Since Jesus did away with the old sacrificial system, what we bring as our offering of worship is ourselves. Worship is giving to God our bodies, our souls, our true selves. Worship is giving back to God what was already His and acknowledging that He owns it all, including us.

Worship is James 1:27. When we give to the widow and the orphan, we give to Jesus. Whatever we do for the least of these, we do for Jesus. Jesus didn’t choose the popular or strong or wise; He chose the throwaways of the world, the lepers, the outcasts and the abandoned to be His worshippers. Worship also means keeping yourself unstained by the world, to be set apart and different. Worship is either a 24/7 lifestyle or it’s nothing at all.

Worship is taking your two loaves and five fishes and watching Jesus turn it into a meal for thousands. When we give what little we call our own to Jesus, He takes it and not only blesses the multitudes, but gives back to us more than we can contain.

Worship means to kiss, to adore and to sacrifice. It is saying that God is supremely worthy of all of me. It means I will give my life away on a daily basis for the Kingdom of God. It means that every breath is a praise and every thought a prayer.

Honestly, after all this, I still don’t really know what worship is. I’m not very good at it. Or I should say I am not very good at worshipping the right thing, i.e. Jesus of Nazareth who died on the cross and rose triumphantly from the grave and has all authority in heaven and on earth, including authority over my life.

In the New Testament, when people worshipped, they fell on their faces. In the book of Revelation, the apostle John fell on his face before Jesus as a dead man. That’s what I pray for: to die to everything else, to fall on Jesus, and live to Him, with Him and for Him only.

As always, I believe. Help my unbelief.

Talitha koum

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“After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha koum!” (which means, “Little girl, I say to you, get up!” ). Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished” (Mark 5:40-42).

First of all, I’d like to preface this by quoting a Derek Webb song that pretty much sums up all my blogs: “I am like a mockingbird, I’ve got no new song to sing. And I am like am amplifier, I just tell you what I’ve heard, oh I’m like a mockingbird.” There’s nothing really new or original here, but hopefully there’s truth here and God can speak through what I’ve written.

When Jesus spoke the words “Talitha koum” to the dead little girl, she came to life. She didn’t think about choosing to come to life. She was dead, which pretty much means she wasn’t thinking about anything. But Jesus spoke life into her and she had no choice but to live.

What does that say to me here in 21st century America? It says to me that no matter what the situation, there is never such a thing in God’s mind as a lost cause or a hopeless situation. It means there is no part of my life– no struggle, no relationship, no stronghold, no lie– that Jesus cannot redeem. There is never anything or anyone beyond hope that Jesus can’t step in and speak life into. I have never lost anything or anyone that Jesus can’t either bring back to me or give me something 1,000 times better.

There is nothing broken that Jesus can’t make whole. There is nothing defiled that Jesus can’t make clean. There is nothing forsaken that Jesus can’t find and bring back. There is nothing dead that Jesus can’t make alive. To that broken friendship, Jesus says, Talitha koum, be restored! To that wayward loved one, Jesus says, Talitha koum, arise and come home. To that shattered dream, Jesus says, Talitha koum, I have a better dream for you. To that shameful past, Jesus says, Talitha koum, I have born the shame so you can have healing and freedom.

To those who have lost their path, Jesus says, Talitha koum, I am the Way. To that lie that has gripped your soul, Jesus says, Talitha koum, I am the Truth. To that part of your faith that has died, Jesus says, Talitha koum, I am the Life.

What should we do with this? I think for me it means I should never ever give up on anyone, because God never gave up on me (and never will!) It means I should be faithful and follow, because nothing I do for God is ever in vain. It means that every day, every second and every breath is a second chance and that no failure is ever final. It means that if God is for us, then no one or nothing can ever be against us.

As always, I believe. Help my unbelief.

Blessed are the peacemakers

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“Blessed are the peacemakers, for they will be called sons of God” (Matthew 5:9)

Blessed are those who make peace, not those who wait for peace to fall into their laps. We have to work for peace sometimes. As crazy and contradictory as it may seem, we even have to fight for peace sometimes. We have to be willing to pray against the powers of darkness. We have to be willing to practice tough love when the easy thing to do would be to ignore the situation until it goes away. Sometimes peace making can be a bloody and brutal event. Just ask Jesus, who in order to make peace with God for us endured the cross and all the horror and shame there.

There are three types of peace: peace with God, peace with others and peace with yourself. I think that this verse is not so much about finding peace with God as it is establishing or reestablishing peace with others and with yourself.

The Message says, “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.” Jesus prayed for unity of believers above all things for His people. If there is unforgiveness or conflict, it grieves the Holy Spirit. It also is a bad witness to an unbelieving world. If we can’t love each other who we see every day, how can we claim to love a God whom we have not seen? How can anything we say be true if there’s no love to back it up?

Father, forgive me for the times when I was not brave enough to fight for peace and instead settled for truce or a cold war of lost opportunities and relationships. Help me to see that You want your children to love each other and forgive each other and bless each other. Send your Spirit to bring revival into your people so we can be the ones through whom You radically change the world.

As always, I believe. Help my unbelief.

Blessed are the pure in heart

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“Blessed are the pure in heart, for they will see God” (Matthew 5:8).

Blessed are the pure in heart. You may be like me and think, “Well, that rules me out right there. I am not pure in heart. If you could only see inside my heart and see some of the addictions and lies and crap that I carry around, the last word you would use to describe my heart is ‘pure.'” I have good news for you. If you have trusted Christ for your salvation, He has cleansed your heart. God sees you now as if you had never sinned. You are pure in heart.

The Message puts it this way: “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.” That’s what being made righteous means– your inside world is put right with God. Then, instead of seeing fate and coincidence and random occurances in the outside world, you see God. You see His hand in everything.

Soren Kierkegaard said, “Purity of heart is to will one thing.” To stay pure in heart, it is important to not have divided priorities. Like loving God and money, or God and popularity, or God and success, or God and (you fill in the blanks). If anything competes with God for my attention, that thing must go, whether it be a possession or a relationship or a cherished dream. God is jealous and will not abide anything put alongside of Him as equal importance.

The good news is that the effort to have one focus is not a “strain and try harder”, but a “be filled with the Spirit and transformed by the renewing of your mind” event. Your and my job is to know God. To know what blesses and breaks His heart, to know what His will is for the world, and to know His Word so well that it becomes a part of you. Jesus said, “This is eternal life, that they know the Father and the One He has sent.”

Lord, I long to stay pure in heart and not wear myself out chasing in five different directions things that can only truly come from You. Be my passion, my heart’s overwhelming desire. Be so glorious in my sight that everything else fades away. Show me Your glory, and then I will be satisfied. Thank You that You have promised that one day I will see You clearly and love You perfectly.

As always, I believe. Help my unbelief.

Blessed are the merciful

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“Blessed are the merciful, for they will be shown mercy” (Matthew 5:7)

In the Bible, grace and mercy are many times used together. I’ve heard it put this way that grace is getting what you don’t deserve, and mercy is not getting what you do deserve. Mercy is withholding the right to revenge and giving grace instead. One of God’s characteristics is that He is merciful. If anyone had the right to exact judgment on what we’ve done wrong and how we’ve screwed up and when we’ve outright rebelled against Him, it’s God. But He in HIs grace gives us what we don’t deserve– forgiveness– and in His mercy withholds from us what we do deserve– everlasting punishment in hell.

To be merciful is to be like God. To forgive, even when forgiveness is not sought, is to be like God. Mercy is loving the unloveable. It’s easy to love someone who loves you back, but God calls us to love those who are so caught up in and trapped by fear and addictions that they are unable to love us back.

I like the Message version. It says, “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.”

If you show mercy, you get mercy. I also like to think that one of the characteristics of those who have experienced God’s grace and mercy is that they live out that grace and mercy toward others. You forgive much because you have been forgiven much. You don’t worry about the $100 worth of wrong someone did to you when God just forgave the $1 million worth of wrong you did against Him.

Brennan Manning says it best: “Our encounter with Mercy profoundly affects our interaction with others . . . . We look beyond appearances, beneath surfaces, to recognize others as companions in woundedness. Human flesh is heir to the assaults, within and without, of negative, judgmental thoughts, but we will not consent to them because God is merciful to us. We will not allow these attacks to lead us into the sins of self-preoccupation and self-defense. Swimming in the merciful love of Christ, we are free to laugh at the tendency to assume spiritual superiority– in ourselves. We are free to extend to others the mercy we have received.”

As always, I believe. Help my unbelief.

Blessed are the mourners

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“Blessed are those who mourn, for they will be comforted” (Matthew 5:4).

It seems like we as a society don’t really do well with mourning. We would rather be entertained and amused. Sadness and grief are things that we move past as quickly as possible, and those that don’t are looked upon unfavorably, like “Why can’t they just get over it?”

The Message puts it this way: “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.”

How are we to mourn and what are we to mourn for?

I think we mourn not as those who have no hope, but as those who do. Our sadness is a sadness that is based in the hope of a better day yet to come. Our grief is a grief that has joy at its core– joy that whatever we’ve lost will be restored to us a thousand-fold. We mourn knowing that one day we will rejoice and sing– and laugh– over the momentary afflictions that have been far outweighed by an eternal hope of glory.

What do we mourn for? We mourn over the loss of loved ones, because death is certain for every single one of us. We mourn over the wasted lives around us. We mourn over so many hopes we had that were unfulfilled and dreams we had that were dashed against the rocks of reality. We mourn over sin in the world, and what how it mars and wrecks and leaves a ruin in so many lives. We weep for what God in Jesus wept for– that so many will live and die and pass into eternity separated from Him and never knowing what real hope, faith and love look like. They will never know that God had a better, more abundant life in store for them if they would only say yes to Him.

It’s good to mourn for these things, but also to rejoice that all these things will one day end. Jesus has already overcome all the things that cause sadness and grief.

I would like to close this with words from Rich Mullins that may not quite fit, but I loved them so much that I had to add them here:

“It is the living who mourn at a funeral– not the dead. We mourn because the lives of the dead who made our own more lively, and since we are (or had been) so knit together, the loss of another’s strand will eventually cause our own unravelling. Fellowship is the mingling of threads that make up a fabric, and only in a fabric do we have some kind of meaningfulness.”

As always, I believe. Help my unbelief.

What I want (what we should all want)

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“Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus” (Acts 4:13).

I don’t want people to know me for being smart or funny or clever or nice or gentle. I want people to see me and be astonished and say “That man has been with Jesus.” I hope that is your prayer, too. That outsiders will look at us and recognize Jesus in us, and see that we, like Moses, are radiant from having been face-to-face with the King of the Universe. Because when we have been with Jesus, we are never the same. We can never again settle. We are “ruined for the ordinary.”

Which brings up a convicting point for me. I NEED TO SPEND MORE TIME WITH JESUS. If I only give Him 5 minutes here and 5 minutes there, I doubt that people will know that I have been with Him. It’s got to be more. If I am to love with the love of Jesus and be His hands and feet to the world, I have to know His heart much more fully than I do now.

Here’s a question that nailed me today. If your witness for Christ was limited to your facebook posts and replies and comments, what kind of testimony would that be? Would it be the kind that would make people want to know Jesus more or would it drive people away? Would people think that we were different or would they think we are just like them and therefore they have no use for what we have to say about our faith.

If we have been with Jesus, our words will match our walk and what comes out of our lips (and from our keyboards) will match our lifestyle.

As always, I believe. Help my unbelief.