inspirational

What Is Your Second Mile?

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“If anyone forces you to go one mile, go with them two miles” (Matthew 5:41, NIV)

The gist of the passage is that back in ye olden Bible times, a Roman soldier could conscript anyone to carry his gear for up to one mile. Many Jewish people would put a marker exactly one mile from their houses so they would know precisely how much they were required to do.

Remember Simon of Cyrene? The Roman soldiers forced him to carry Jesus’ cross, probably based on this idea.

But pay attention to Jesus’ own words.

If anyone asks you to go one mile, go two. In other words, do above and beyond what is expected of you.

So the question that I heard today is the one I now pose to you: what is your second mile?

How can you serve where you’re planted in a way that goes beyond the minimum requirement?

It’s not necessarily about doing more, but about how you do what you’re doing. It’s all about your attitude.

Where you are, what you are doing, is your ministry, whether it’s in a church building or a seminary or a classroom or in a grocery store or in your own home.

I think the Apostle Paul nailed it when he said this: “Servants, do what you’re told by your earthly masters. And don’t just do the minimum that will get you by. Do your best. Work from the heart for your real Master, for God, confident that you’ll get paid in full when you come into your inheritance. Keep in mind always that the ultimate Master you’re serving is Christ. The sullen servant who does shoddy work will be held responsible. Being a follower of Jesus doesn’t cover up bad work” (Colossians 3:22-25, The Message).

That goes for any sphere of life for wherever you live,work, play, and serve.

Do it all as if you were doing it directly for Jesus Himself.

See everyone you meet as possibly Jesus in disguise and treat them like you would treat Him if you knew He was standing right in front of you.

Going Home

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winding road

“Going home is a lifelong journey. There are always parts of ourselves that wander off in dissipation or get stuck in resentment. Before we know it we are lost in lustful fantasies or angry ruminations. Our night dreams and daydreams often remind us of our lostness.

Spiritual disciplines such as praying, fasting and caring are ways to help us return home. As we walk home we often realise how long the way is. But let us not be discouraged. Jesus walks with us and speaks to us on the road. When we listen carefully we discover that we are already home while on the way” (Henri Nouwen).

That’s what really matters in the end.

I’m headed toward my real home and Jesus is the one who’ll help me get there.

This journey is where Jesus walks with us and speaks to us. In fact, Jesus Himself said that knowing Him is the journey. He said that He is the Way, the Truth, and the Life.

He didn’t say that He knew the way.

He didn’t even say that He was an expert in the knowledge about the way.

He said He is THE way.

There is no other way because no other god ever took on human flesh and became one of us. No other god willingly laid down his life for us in order that we might escape the punishment we deserved.

Sometimes, the way seems long and hard. Many of us sometimes feel like we will never get to the place we want to be or become the persons we feel we should have been all along.

Rest easy, my friends.

Jesus promised that even though the road was narrow and few find it, He would be there.

Jesus promised that His yoke would be easy and His burden light.

Jesus promised that He would finish that great work He started in you.

He promised to never leave or forsake you.

When Jesus is with you, you truly are already home while you’re on the road home.

 

Long Journey Home

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“We cannot find God without God. We cannot reach God without God. We cannot satisfy God without God- which is another way of saying that all our seeking will fall short unless God starts and finishes the search. The decisive part of our seeking is not our human ascent to God, but His descent to us. Without God’s descent there is no human ascent. The secret of the quest lies not in our brilliance but in His grace” (Os Guinness, Long Journey Home).

That’s it.

It’s not that I found Jesus. As one pastor I know always puts it, it’s not Jesus who was lost. I was. Jesus found me.

It may sound like semantics to you, but I think it’s important to know the difference.

Salvation is all God. It’s not like I was smart enough to figure it out or brave enough to seek it out. If God hadn’t sought me out first, I never would have sought Him in the first place.

That’s humbling. I can take no credit whatsoever for my being saved. It is all of grace.

That’s also good news. It means that if it’s not up to human efforts or human goodness, then anyone can find it (or better yet, anyone can be found). There’s no such thing as too lost, too far gone, too out of reach for God.

That helps when you’re praying for a son or a daughter, a brother or sister, a mother or father who seems hopelessly unreachable. It helps when you have a friend who seems bent on self-destructing and won’t let you help.

There are countless stories of those whom the world had basically given up on that God saved. The best example is the Apostle Paul. Maybe the next one will be someone you love. Maybe the next one will be you.

 

My Takeaways

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Here’s what I’m taking away from the Supreme Court’s decision to essentially legalize same-sex marriage in all 50 states.

1) I don’t agree with the decision, but I’m not going to bash those who disagree with me. It doesn’t accomplish anything and is counterproductive to how Jesus told me to love people regardless of whether they agree with me or even love me back.

2) Just because I disagree with someone’s beliefs or lifestyle doesn’t mean that I hate that person. The old adage stands true that you can love the sinner (a category which includes all of us) while hating the sin, or more accurately, what the sin does to the person.

3) If you’re my friend and you’re gay, know that I won’t love you any less or be any less of a friend to you. I may not agree with you on everything, but I’m sure you wouldn’t agree with me (or anyone) 100%. Jesus Himself chose to dine with sinners and said that He didn’t come for those who were righteous, but for those who know they need lots of help.

4) Jesus died for sinners. Period. There were no exclusions or exceptions to who Jesus went to the cross for. If you believe in Jesus with your heart and confess with your mouth, you will be saved. Period. PS You won’t just be saved from hell, but saved to an incredible, amazing, everlasting and full life.

5) If you believe in Jesus sincerely and solely for your salvation, you are saved, whether you are gay, straight, bipolar, alcoholic, prideful, arrogant, drug-addicted, lazy, or anything else. Jesus doesn’t ask for anybody to clean up his act and get his life together before salvation can take place. Jesus will meet you where you are,  but He won’t leave you there.

6) There will be a lot of people who will use this as an excuse to condemn other people and pronounce judgment on them. I won’t be one of those. I know that if anyone has a right to judge and condemn, it’s God. I also know that God could very easily judge and condemn me for what I’ve done and said and thought in the past. So I choose grace instead.

I think that about covers it.

 

RIght Living and Right Speaking

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Occasionally, the creative well runs dry and I end up “borrowing” from other great writers. One of my favorites that I’ve quoted many times in the past is Henri Nouwen (who along with Brennan Manning are probably my two favorite authors).

Here’s what he wrote that again struck me so powerfully:

“To be a witness for God is to be a living sign of God’s presence in the world.  What we live is more important than what we say, because the right way of living always leads to the right way of speaking.   When we forgive our neighbours from our hearts, our hearts will speak forgiving words.  When we are grateful, we will speak grateful words, and when we are hopeful and joyful, we will speak hopeful and joyful words.

When our words come too soon and we are not yet living what we are saying, we easily give double messages.  Giving double messages – one with our words and another with our actions – makes us hypocrites.   May our lives give us the right words and may our words lead us to the right life.”

Right speaking comes out of right living. People will sense the authenticity of your words when they see what you say lived out. Your faith will be more caught than taught, and if your words don’t match your actions, then people will dismiss the words and not the actions.

If I speak and act out of a need to be liked or thought well of, then what I say and do won’t be as effective as if I speak and act as one who knows who he is and who knows that he is the Beloved of God. My identity informs my authenticity.

I hope and pray that from this point on I will speak only what I live, and I will live only what God has already spoken about me.

 

Blog #1,796 (or What I Took Away from Another Good Night at Kairos)

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Tonight’s guest speaker was Tyler McKenzie, who spoke from the Beatitudes about what it meant to be blessed.

American culture has a decidedly different take on what being blessed looks like than Jesus. Unfortunately, too many believers (including me at times) have fallen into their idea that wealth, success, power, popularity, and recognition are what it looks like when you’re blessed.

Jesus had a very different idea. He said that you were blessed if you were poor in spirit, mourning, meek, righteous, merciful, pure in heart, and persecuted. Those are not concepts that you’ll find in the self-help section of the bookstore or in any motivational speeches. At least not in 99% of them.

Blessing involves foregoing the immediate and temporary pleasures of the now for a greater and lasting joy that’s partly now but mostly later. It means following the path of Jesus, who for the future joy set before Him endured the present pain and suffering of the cross.

Pain and suffering aren’t words we normally associate with blessing. I’d much rather have comfort and convenience (and chocolate as often as possible). I’d rather choose the easy over the hard path. Sometimes, I’m content to hunker down in my safe haven and pray to be able to coast into heaven. But that’s not the gateway to joy.

As I remember, the Greek word for blessed is a very interesting word. Before Jesus used it in this context, it wasn’t ever used to refer to people but rather to the gods. But here Jesus is saying that if you’re poor in spirit, you have the joy that God has. You can experience (or come as close to experiencing as any fallen human can) the state of blessedness that God lives in. You can have joy overflowing and life abundant.

I don’t want this to turn into another burden of “you and I really need to add this to the list of things we need to work on.” It’s not something I need to work on, but something Jesus is already working on in me. Ultimately, I’m not blessed because I have it all together but because I know that Jesus has it all together and He has me.

 

What’s It Worth?

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“Calling the crowd to join his disciples, he said, ‘Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?'” (Mark 8:34-37).

God is not your co-pilot. If He is, it’s time to switch seats.

But enough of cliches. This is the gospel. It’s not about prosperity and happiness. It’s about following Jesus, no matter what, even if it hurts.

Sometimes where Jesus leads is pleasant, but not always.

Sometimes, it feels good to follow Jesus, but sometimes it feels like swimming against the current.

Sometimes, you’ll really feel like saying yes to whatever Jesus asks of you, but sometimes you will have to say yes when your feelings are saying no.

It’s about letting Jesus lead, wherever He takes you and through whatever He brings you.

As much as I love my comfort and convenience, that’s not the road that Jesus took.

His road was marked with suffering and pain.

His road was definitely the road less traveled, the narrow road that few find that leads to life eternal.

His road was the road that led to you and me in our worst moments, where He invited us to follow and find out what a different and better life could look like.

What good would it do me to get everything I’ve ever wanted and dreamed about, everything on my Amazon wish list, everything on my bucket list, and lose my soul in the process?

If I have everything else and no Jesus, I have nothing. If I have nothing else but Jesus, I have everything.

The end.

 

Four Gardens

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I heard something new today, so I can’t take credit for any of what follows. It all involves four gardens.

The first garden was the Garden of Eden where it all went horribly wrong for all of us. Adam and Eve both ate of that dratted fruit. It doesn’t matter what kind of fruit it was or who ate first. The simple fact that out of every tree in that garden (and there must have been plenty), they chose the one tree God asked them not to eat from.

We’ve been like that ever since. Ever see a “Don’t step on the grass” sign? What’s the first impulse you have when you see that? I rest my case.

The second garden was the Garden of Gethsemane, where Jesus chose the cross. I know it was His destiny from the beginning and He knew all along that Calvary was His destination, but here is where the temptation to bail was strongest and here is where Jesus prevailed against such a temptation.

The third garden was the Garden of the Tomb. When Mary first saw Jesus, she thought He was the gardener. So it follows there was a garden. Here is where everything wrong was made right. Here is where Jesus’ victory was confirmed and forever validated.

The final garden is in Revelation 22. There you find a very familiar tree, the tree of life, planted by a river and located in the City of God. Here instead of a forbidding commandment is an invitation to come and partake.

Oh, and there’s the whole fruit of the Spirit thing, too.

I love how God doesn’t miss any details. Everything that was lost in the first garden gets found in the last one. Nothing that is good and pure and true is ever truly lost, but God finds a way to redeem it back.

Something That Spoke to Me

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I read this yesterday and I’m still thinking about it. It’s what C. S. Lewis wrote after his wife died after battling cancer. What spoke to me so much wasn’t as much the grief (although I have known that all too well), but the part of not being able to hear God speak to you because you’re too frantic to listen. We’ve all at some point been stressed and overwhelmed to the point where we can’t hear what anybody else is saying to us, much less God.

Here’s what he said:

“Why has no one told me these things? How easily I might have misjudged another man in the same situation? I might have said, ‘He’s got over it. He’s forgotten his wife,’ when the truth was, ‘He remembers her better because he has partly got over it.’

Such was the fact. And I believe I can make sense out of it. You can’t see anything properly while your eyes are blurred with tears. You can’t, in most things, get what you want if you want it too desperately: anyway, you can’t get the best out of it. ‘Now! Let’s have a real good talk’ reduces everyone to silence. ‘I must get a good sleep tonight’ ushers in hours of wakefulness. Delicious drinks are wasted on a really ravenous thirst. Is it similarly the very intensity of the longing that draws the iron curtain, that makes us feel we are staring into a vacuum when we think about our dead? ‘Them as asks’ (at any rate ‘as asks too importunately’) don’t get. Perhaps can’t.

And so, perhaps, with God. I have gradually been coming to feel that the door is no longer shut and bolted. Was it my own frantic need that slammed it in my face? The time when there is nothing at all in your soul except a cry for help may be just the time when God can’t give it: you are like the drowning man who can’t be helped because he clutches and grabs. Perhaps your own reiterated cries deafen you to the voice you hoped to hear.”

Another Kairos Challenge 

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Tonight, Matt Pearson laid down a challenge at Kairos. He spoke about how so many North American believers have become inward-focused, as in “What’s in it for me?” and “How will this meet my needs?” He mentioned that the most inwardly-focused believers are usually the most miserable people who are always complaining about something.

I confess that I am one of those people sometimes. I crave comfort and ease at the expense of obedience and faithfulness. I definitely try to avoid any semblance of pain and suffering at all costs.

Jonah was a lot like that. God sent him to Nineveh to warn them of what was coming if they didn’t repent. You’d think after the whole city repented that Jonah would have been pleased, but he was peeved. He thought God’s love should be for the Israelites exclusively– or in other words, people like him. Jonah didn’t like the Assyrians and didn’t think they were worthy of God’s love. Not that any of us feel that way about any particular ethnic groups today, of course.

My takeaway from tonight is that any vision other than seeing God’s love displayed and proclaimed to all the people of all the nations is too small. What matters isn’t what songs we sing in worship or even what kind of songs. What matters isn’t if the church building is traditional or modern (or even if there’s a church building at all).

What matters is that God so loved all the sinners in the world (including you and me) that He sent Jesus to die for us and make true deliverance and salvation possible for anyone who trusts in Him.

That’s what I’ll be pondering and praying over for the next few days. At least I hope so. I don’t want to go back to the comfortable me-centered faith, and God willing, I won’t.