Henri Nouwen

Taken, Blessed, Broken, Given

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lifeofthebeloved

“During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples: Take, eat. This is my body” (Matthew 26:26).

I’m in the middle of another Henri Nouwen book and I am loving it. He more than any other writer (except for maybe Brennan Manning) always seems to speak to where I am right here and now.

He says, “To identify the movements of the Spirit in our lives, I have found it helpful to use four words: ‘taken,’ ‘blessed,’ broken,’ and ‘given.'”

I had never thought about it that way before. I never looked at Jesus breaking the bread at Passover and made an analogy to my own life.

We are taken (or chosen) by God who loved us from the start. We are blessed by Him with every spiritual blessing in the heavenly realms. We are broken by our own sin and the broken and marred world we live in with so much poverty, injustice, and inhumanity. We are given to be God’s hands and feet to bring healing and justice and compassion into the world.

I read somewhere that my life is loaves and fishes. Remember the ones that Jesus used to feed the 5,000? In and of myself, I can’t do much. But if I am blessed and broken and poured out, God can bless so many more through me.

News flash: God takes and uses broken lives, scarred hearts, screwed-up pasts, and promises left unfulfilled. He can use anybody. In fact, He more often than not prefers the outcasts and nobodies and failures to be the ones to turn the world upside down (see the 12 disciples for examples).

Lord, may I be taken by You, Who chose me before I was born and gave me the name Beloved, and blessed with as much of You as I can stand. Break my heart for the things that break Yours and then give me out to those in need.

PS The book I’m reading is Life of the Beloved. Expect more blogs to come out of this. I’m not even halfway through. And, to throw in yet another shameless plug, go buy or download or pilfer or ingest this book as soon as humanly possible. It’s that good.

The Simple Life (and the Simpler Arcade Game)

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When I was in Ohio for my friend’s wedding, we had our wedding rehearsal dinner at Dave & Busters’. An excellent choice, but I digress. The point is that I finally found an arcade game that I’m good at (unless you count skeeball). The game is called Gone Fishing.

The premise is simple. A polar bear stands with a wooden club over a hole in the ice where fish periodically jump out of the water. The point of the game is to whack the fish with the club at just the right angle to send the poor cod flying. The further he goes, the more points you get. Genius.

I can handle that. It’s simple. And I like simple.

I think life should be more that way. We make our lives too complicated and too cluttered. We end up doing a lot of things marginally well instead of a few things exceptionally. We end up feeling like Bilbo Baggins, who described himself as feeling like butter scraped over too much bread, thin and worn out.

Jesus said that the whole law could be summed up in loving God with all your heart, mind, soul, and strength, and loving your neighbor as yourself. Life in a nutshell is loving God and loving others. That’s it.

Sometimes, life gets complicated when we don’t have a purpose. Or when we have several conflicting and confusing goals instead of just one.

Christianity gets overly complicated, too. I really like how Henri Nouwen simplified the faith. When asked to describe the faith in one sentence, he said, “You are the beloved of God.” That’s it. The whole story is about how God became one of us and died in our place because He loved us too much to leave us in the mess we were in.

I tried playing Call of Duty: Black Ops, but ended up being cannon fodder (or in this case, machine gun fodder). I was really bad. I think I’ll stick to much simpler games like Gone Fishing.

I think I am just one more person to find out that the simple life really is the good life. Getting there may be hard, but I think it’s worth it.

 

You are the Beloved (A Henri Nouwen Quote)

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I had to post this because it spoke so powerfully to me just now. Here it is in its entirety from Henri Nouwen.

“Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection. Success, popularity, and power can indeed present a great temptation, but their seductive quality often comes from the way they are part of the much larger temptation to self-rejection. When we have come to believe in the voices that call us worthless and unlovable, then success, popularity, and power are easily perceived as attractive solutions. The real trap, however, is self-rejection. As soon as someone accuses me or criticizes me, as soon as I am rejected, left alone, or abandoned, I find myself thinking, “Well, that proves once again that I am a nobody.” … [My dark side says,] I am no good… I deserve to be pushed aside, forgotten, rejected, and abandoned. Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the “Beloved.” Being the Beloved constitutes the core truth of our existence.”

Meditate on that for a while and see if that doesn’t change the way you see yourself.

Another prayer from Henri Nouwen (with my own commentary added)

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“I pray tonight for all who witness for you in this world: ministers, priests, and bishops, men and women who have dedicated their lives to you, and all those who try to bring the light of the Gospel into the darkness of this age. Give them courage, strength, perseverance, and hope; fill their hearts and minds with the knowledge of your presence, and let them experience your name as their refuge from all dangers. Most of all, give them the joy of your Spirit, so that wherever they go and whomever they meet they will remove the veil of depression, fatalism, and defeatism and will bring new life to the many who live in constant fear of death. Lord, be with all who bring the Good News. Amen.” (Henri Nouwen)

As the old saying goes (or maybe a new one that I just made up), when you can’t think of anything original, borrow and steal from smarter people than you. Actually, this prayer of Henri Nouwen’s is my prayer, said better than I could ever say it on my own, for my friends who are going out and making disciples of all nations, starting in Nashville and ending up in the uttermost parts of the earth. You inspire me to want to do a lot more than I’m doing right now.

Who knows what God has in store for me or you or anyone? I’ve learned that whatever it is, it’s usually way different than what we thought it would be, and way better. So go with it. Jesus calls us to die every day to our rights and desires and dreams and hopes, so that we can live in God’s greater dream for us. As Oswald Chambers wrote, “Trust God and do the next thing.”

As always, I believe. Help my unbelief.

Brokenness and Community

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We are all broken. Some are just better at hiding it than others, but deep down inside we know we don’t work right. I believe when God reveals our brokenness within the context of community, we have two choices. I can see your brokenness and choose to walk away and shut you out or I can choose to walk with you and share your burdens, “and thereby fulfill the law of Christ” (Ephesians 6:2). I’m not saying it’s wrong to walk away; some are not ready to handle brokenness in others. But to stay and walk with a brother or sister through brokenness is the better way.

I also think about the image of Jesus breaking bread and blessing it. If we want God to bless us, or better yet to bless others through us, we must first be broken. Only in the context of community where we love each other and share joys and sorrows and bear each other’s burdens can this happen. We shouldn’t just pray for blessings on each other. We should be able to pray for brokenness for each other. We should be authentic and transparent enough to be broken and honest with each other.

I am reminded of Henri Nouwen’s term “wounded healer.” If we aren’t broken, we can never reach beyond the surface in our relationships and serving and ministry, but if we are broken, we can empathize with the weaknesses of others. The more we own our brokenness, the more loving and Christlike we will be toward the brokenness in others.

I want to buck the trend that says that weakness is something you don’t talk about. I want to be like Paul who boasted in his weakness, because that’s where Christ’s strength is perfected. Let people see that you are not a perfect saint, but a weak and broken and transparent vessel through which God’s love can pour unhindered to the world around you.

As always, I believe. Help my unbelief.

Some things I have learned what it means to care

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out-of-solitude

First of all, everyone should read the little book, Out of Solitude by Henri Nouwen, which is the basis for this blog. It’s only 63 pages and you can read it in an hour or two and be radically changed.

Care at its core means “to grieve, to experience sorrow, to cry out with.” It means weeping with those who weep. It means sharing joy and laughter. It means that I come out of my protective shell, become vulnerable and step into your world. It means that I realize that there is no one anywhere that I can not identify with if I am honest with myself. I have it in me to be kind or cruel, honest or a liar, warm-hearted or cold-blooded, etc. It means that I don’t have to give the right answers or even give answers at all. I can sit with someone who is hurting and cry with them and let that be enough.

One old saying that I like goes like “People don’t care how much you know until they know how much you care.” Jesus is the best at this.

“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin” (Hebrews 4:15).

Henri Nouwen writes, “By the honest recognition and confession of our human sameness we can participate in the care of God who came, not to the powerful but to the powerless, not to be different but to be the same, not to take our pain away but to share it. Through this participation, we can open our hearts to each other and form a new community.” A “fellowship of the broken,” as he calls it.

I am broken and empty of anything God can use. I am full of myself and until I learn to empty myself of all that I think is so good about me and let God fill me with Himself, I can never truly care and serve. Until I give up the desire to do good make a name for myself and simply be available to people in need, I miss the blessing of seeing God really work through me. That’s what I want. That’s what I need. That is community.

As always, I believe. Help my unbelief.

My prayer (as prayed by Henri Nouwen)

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nouwen

“O Lord Jesus, you who came to show the compassionate love of your Father, make your people know this love with their hearts, minds, and souls. So often we feel lonely, unloved, and lost in this valley of tears. We desire to feel affection, tenderness, care, and compassion, but suffer from inner darkness, emptiness, and numbness. I pray tonight: Come, Lord Jesus, come. Do not just come to our understanding, but enter our hearts– our passions, emotions, and feelings– and reveal your presence to us in our inmost being. As long as you remain absent from that intimate core of our experience, we will keep clinging to people, things, or events to find some warmth, some sense of belonging. Only when you really come, really touch us, set us ablaze with your love, only then will we become free and let go of all false forms of belonging. Without that inner warmth, all our ascetical attempts remain trivial, and we might even get entangled in the complex network of our own good intentions.

O Lord, I pray that your children may come to feel your presence and be immersed in your deep, warm, affective love. And to me, O Lord, your stumbling friend, show your mercy. Amen.”

From A Cry for Mercy: Prayers from the Genesee by Henry Nouwen

Ruminations of a Ragamuffin

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“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you (John 15:18-19)

Someone pointed out to me today that verse and then went on to comment on who the people were who hated Jesus. They were not the prostitutes or tax-collectors or the outcasts or the sick. They were not the sinners and scum of the earth. The ones who hated Jesus were the upstanding religious folks. Because He dared to be spiritual but not religious. Because He was scandalous in who He loved and how much He loved. Because of who He hung out (the sinners) with and who He criticized (the religious). They hated Him so much they had Him killed.

If we are living the way Jesus lived and loving people the way Jesus loved people, we will be hated. Not by sinners and outcasts and reprobates, but by church people. When you try to follow Jesus wholeheartedly, the loudest ones to criticize you will be Christians. Maybe because your lifestyle will convict their complacency and lack of compassion.

If I had to be honest, I would say that most of the time I live more like a Pharisee than Jesus. I have my rules that everyone else must follow. I have my smug self-righteousness. I make myself the standard by which I measure everyone else. Thank God, there are moments when I try to look like Jesus and let Him love people through me. Hopefully, the Pharisee in me will decrease and the Jesus in me will increase.

One last thing. If Jesus ministered almost exclusively to the outcasts and downtrodden and saved His harshest comments for the religious holier-than-thou type, why do we do the opposite? Why do we cater to the sanctimonious and shut out the homeless, hopeless and loveless? If I am honest, I am just as needy of Jesus and His grace as anybody.

Jesus, help me love who You love and go to the hurting and broken and needy the way You did. Give me Your heart for the lost world. May I be Jesus to somebody today.