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Talitha koum

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“After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha koum!” (which means, “Little girl, I say to you, get up!” ). Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished” (Mark 5:40-42).

First of all, I’d like to preface this by quoting a Derek Webb song that pretty much sums up all my blogs: “I am like a mockingbird, I’ve got no new song to sing. And I am like am amplifier, I just tell you what I’ve heard, oh I’m like a mockingbird.” There’s nothing really new or original here, but hopefully there’s truth here and God can speak through what I’ve written.

When Jesus spoke the words “Talitha koum” to the dead little girl, she came to life. She didn’t think about choosing to come to life. She was dead, which pretty much means she wasn’t thinking about anything. But Jesus spoke life into her and she had no choice but to live.

What does that say to me here in 21st century America? It says to me that no matter what the situation, there is never such a thing in God’s mind as a lost cause or a hopeless situation. It means there is no part of my life– no struggle, no relationship, no stronghold, no lie– that Jesus cannot redeem. There is never anything or anyone beyond hope that Jesus can’t step in and speak life into. I have never lost anything or anyone that Jesus can’t either bring back to me or give me something 1,000 times better.

There is nothing broken that Jesus can’t make whole. There is nothing defiled that Jesus can’t make clean. There is nothing forsaken that Jesus can’t find and bring back. There is nothing dead that Jesus can’t make alive. To that broken friendship, Jesus says, Talitha koum, be restored! To that wayward loved one, Jesus says, Talitha koum, arise and come home. To that shattered dream, Jesus says, Talitha koum, I have a better dream for you. To that shameful past, Jesus says, Talitha koum, I have born the shame so you can have healing and freedom.

To those who have lost their path, Jesus says, Talitha koum, I am the Way. To that lie that has gripped your soul, Jesus says, Talitha koum, I am the Truth. To that part of your faith that has died, Jesus says, Talitha koum, I am the Life.

What should we do with this? I think for me it means I should never ever give up on anyone, because God never gave up on me (and never will!) It means I should be faithful and follow, because nothing I do for God is ever in vain. It means that every day, every second and every breath is a second chance and that no failure is ever final. It means that if God is for us, then no one or nothing can ever be against us.

As always, I believe. Help my unbelief.

My kind of protest

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You’ve probably heard of the pastor in Florida who was planning to burn Korans on 9/11. Or the Afghans who are burning tires in protest of our protests. On any given day, you can pick up a newspaper and read of a protest or a picket or a rally against for for any number of things. Here’s my idea of a protest: love.

“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that. In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you” (Matthew 5:43-48).

I’m not talking about feel-good warm and fuzzy love, or flowers and candy romantic love. I am talking about Love that changed the world. Love that caused Jesus to lay down His life for His enemies. I’m talking about turning the other cheek when someone strikes you. By the way, I learned from someone that in Roman culture, it was considered shameful to strike someone with either your left hand or the back of your right hand. So, turning your cheek is saying in fact, “You will either have to shame yourself or back down.” It is a non-violent protest. It means that my love is stronger than your hate.

I’m talking about when someone asks for your shirt, you give him your coat as well. When some forces you to do something you don’t like, not only do that thing, but go beyond what he is asking and go the extra mile. I’m talking a lifestyle of generosity. Giving your life away every single day. Dying to your rights and coming alive to the Kingdom of God. So love your enemies and pray for them. Pray that God’s love would change them into allies. Remember that God’s blessings falls on us all, regardless of whether we are good or bad or ugly. And without the grace of God, we are all ugly and wicked. All of us.

Lord, show me one practical way I can live out Your love toward my enemy. Let Your love conquer my hate, and Your grace overwhelm my pettiness. May I be Jesus not just toward those I think deserve it, but to everyone, especially the undeserving, because I was once undeserving, too.

As always, I believe. Help my unbelief.

And now for something completely different. . . and random . . .

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Greekfest2013

Here are some thoughts I had on the way home from the Greek Festival.

1) As I was watching the Greek dancing, a little voice in my head said, “You don’t learn to dance by watching other people dance. You learn to dance by dancing.” And every dance starts with taking that dreaded first step. You don’t learn to live by watching other people live; you learn to live by living– taking risks, learning from failure, and laughing at yourself. You don’t learn faith by reading about it or studying the meanings of the various words used for faith in the Bible, you learn by trusting (or “faith”-ing”) God. By a moment by moment declaration of surrender and trust in God.

2) As my favorite philosopher, Ferris Beuller, said, “Life moves pretty fast. If you don’t stop every once in a while and look around, you could miss it.” If you are all about living life and warp speed, you miss all the little things that make life worth living. Take time to smell a rose or watch a mother play with her newborn or marvel at a sunrise or breath in the night air. Wherever you are, just be in the moment. Just be. Find a quiet secluded spot and listen for that Still Small Voice that spoke worlds into existence.

3) I’m borrowing this from a friend. The next time you are tempted to get aggrevated or irritated at something or someone, ask yourself one question (not “Do ya feel lucky, punk?”). Ask, “Is this something that Jesus died for?” Did Jesus die to make traffic move more smoothly, or to make the office copier operate jam-free, or to make all people nicer? Then why do those things make me angry. No, wait. They don’t make me angry. Nothing can make me do anything, but I choose to be angry. And I can choose not to be. Jesus died not for the deserving, but for the very undeserving, of which I am one. If I want to be like Jesus, I need to show grace toward the people that cut me off in traffic, the copiers that won’t copy, and the meanies of the world.

4) Remember that no matter how hard it is to love someone who has hurt you or let you down, God showed that such love is possible. True love will never, never, never, never, never, never, never, never, never give up on anyone at any time, because God never, never, never, never. . . .etc. . . . gave up on us. True love, or agape love, is impossible, but I have learned that God is really good at making the impossibles into possibilities. So love each other like your life depended on it. Love like you want to be love. Love like God has loved you. Let God love you and love through you.

As always, I believe. Help my unbelief. Make me a vessel through which You can pour out love to a world desperately in need of it. My life, whether I live one more day, or 100 more years, is in Your hands.

He giveth more grace (featuring a surprise guest blogger!)

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Ok, not really. It’s still me, but I am including a bit of poetry (not mine) in this blog, because it so profoundly affected me when I heard it tonight at Kairos Roots. Here it is. May it affect you like it did me and make you more thankful and grateful to our great God! Here is her story and then her poem will follow (I copied and pasted her story. Shh! Don’t tell anyone!)

“Annie Flint was born in the Johnston home where she lost her mother, then shortly after lost her father too and was raised by the Flint family. After she graduated from college, she contracted arthritis in one of its most crippling forms and lay in bed for not one or two years, but for decades of her life. And if that wasn’t bad enough she lost control of her internal organs and to her utter embarrassment had to live on diapers for many years of her life. And if that wasn’t humiliating enough she began to become blind and cancer began to take its toll…according to one eyewitness, who wrote a book(called Making of the Beautiful), the last time he saw her, she had seven pillows cushioning her body from keeping the sores from inflicting indescribable agony.

In the midst of all that, she wrote this beautiful poem:

‘He giveth more grace when the burdens grow greater,
He sendeth more strength when the labors increase;
To added affliction He addeth His mercy;
To multiplied trials, His multiplied peace.

When we have exhausted our store of endurance,
When our strength has failed ere the day is half done,
When we reach the end of our hoarded resources,
Our Father’s full giving is only begun.

Fear not that thy need shall exceed His provision,
Our God ever yearns His resources to share;
Lean hard on the arm everlasting, availing;
The Father both thee and thy load will upbear.

His love has no limit; His grace has no measure.
His pow’r has no boundary known unto men;
For out of His infinite riches in Jesus,
He giveth, and giveth, and giveth again!'”

Annie Johnson Flint

Blessed are those who are persecuted

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“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven” (Matthew 5:10).

Persecution is a dirty word these days in American Christian circles. In fact, any word associated with discomfort or pain is frowned upon. We are all supposed to be happily pursuing the American dream and finding fulfillment in Christ as He grants our every wish and never puts us through anything that would remotely resemble suffering. Right?

I think not.

Jesus said that if we follow Him, truly follow Him, and do what He said, we will be persecuted. Not maybe. Not possibly. We will. Maybe the fact that we aren’t facing persecution is that we look more like the world than we do Christ. Satan doesn’t spend effort attacking something or someone who is not a threat. The world won’t either. If we are too busy trying to fit in with the world rather than showing the world how it can be saved, we won’t be persecuted. But we won’t really know what the kingdom of Heaven is like or how sweet knowing Jesus can be.

The Message says, “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.”

The key word here is commitment. Are we really committed enough to follow Jesus even if it actually costs us something? Like our popularity, success, reputations, health, and, God forbid, our lives. Too many of those who profess to believe will follow when following is easy and when it is comfortable, but not when it gets tough or when it becomes unpopular. The only ones who can see it through are those who have been redeemed, forgiven and sealed by the Holy Spirit. Only those who have the power of the resurrection inside can face death, because they know that that power that raised Jesus from the grave will also raise us up to eternal life.

The kingdom of heaven belongs to us when we are persecuted and persevere. What is the kingdom of God? God Himself. God’s rule and authority and power and majesty and glory. In the book of Revelation, John writes that they overcame by the blood of the Lamb and by the word of their testimony and by the fact that they did not love their lives even unto death. Only love could motivate anyone to do these things. Only God’s love in us.

God, captivate my heart so that I will be willing to follow You and commit myself to You, regardless of where You send me, regardless of who responds, and regardless of what it costs me. I want to give my life away so that Your kingdom can advance upon the earth and You can reign. Make me your fuel, so Your glory can burn all the more brightly.

As always, I believe. Or I should say in this case I want to believe. Help my unbelief.

Blessed are the merciful

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“Blessed are the merciful, for they will be shown mercy” (Matthew 5:7)

In the Bible, grace and mercy are many times used together. I’ve heard it put this way that grace is getting what you don’t deserve, and mercy is not getting what you do deserve. Mercy is withholding the right to revenge and giving grace instead. One of God’s characteristics is that He is merciful. If anyone had the right to exact judgment on what we’ve done wrong and how we’ve screwed up and when we’ve outright rebelled against Him, it’s God. But He in HIs grace gives us what we don’t deserve– forgiveness– and in His mercy withholds from us what we do deserve– everlasting punishment in hell.

To be merciful is to be like God. To forgive, even when forgiveness is not sought, is to be like God. Mercy is loving the unloveable. It’s easy to love someone who loves you back, but God calls us to love those who are so caught up in and trapped by fear and addictions that they are unable to love us back.

I like the Message version. It says, “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.”

If you show mercy, you get mercy. I also like to think that one of the characteristics of those who have experienced God’s grace and mercy is that they live out that grace and mercy toward others. You forgive much because you have been forgiven much. You don’t worry about the $100 worth of wrong someone did to you when God just forgave the $1 million worth of wrong you did against Him.

Brennan Manning says it best: “Our encounter with Mercy profoundly affects our interaction with others . . . . We look beyond appearances, beneath surfaces, to recognize others as companions in woundedness. Human flesh is heir to the assaults, within and without, of negative, judgmental thoughts, but we will not consent to them because God is merciful to us. We will not allow these attacks to lead us into the sins of self-preoccupation and self-defense. Swimming in the merciful love of Christ, we are free to laugh at the tendency to assume spiritual superiority– in ourselves. We are free to extend to others the mercy we have received.”

As always, I believe. Help my unbelief.

Ruminations of a Ragamuffin

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“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you (John 15:18-19)

Someone pointed out to me today that verse and then went on to comment on who the people were who hated Jesus. They were not the prostitutes or tax-collectors or the outcasts or the sick. They were not the sinners and scum of the earth. The ones who hated Jesus were the upstanding religious folks. Because He dared to be spiritual but not religious. Because He was scandalous in who He loved and how much He loved. Because of who He hung out (the sinners) with and who He criticized (the religious). They hated Him so much they had Him killed.

If we are living the way Jesus lived and loving people the way Jesus loved people, we will be hated. Not by sinners and outcasts and reprobates, but by church people. When you try to follow Jesus wholeheartedly, the loudest ones to criticize you will be Christians. Maybe because your lifestyle will convict their complacency and lack of compassion.

If I had to be honest, I would say that most of the time I live more like a Pharisee than Jesus. I have my rules that everyone else must follow. I have my smug self-righteousness. I make myself the standard by which I measure everyone else. Thank God, there are moments when I try to look like Jesus and let Him love people through me. Hopefully, the Pharisee in me will decrease and the Jesus in me will increase.

One last thing. If Jesus ministered almost exclusively to the outcasts and downtrodden and saved His harshest comments for the religious holier-than-thou type, why do we do the opposite? Why do we cater to the sanctimonious and shut out the homeless, hopeless and loveless? If I am honest, I am just as needy of Jesus and His grace as anybody.

Jesus, help me love who You love and go to the hurting and broken and needy the way You did. Give me Your heart for the lost world. May I be Jesus to somebody today.