death

Blessed are those who hunger and thirst for righteousness

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“Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matthew 5:6)

When I think of hungering and thirsting for righteousness, I don’t think of when I would like dessert after a good meal. I don’t even think about when I am late for a meal and how “hungry” I feel. I think of someone who is starving to death and the lengths they will go to get food. To hunger and thirst for righteousness means more than simply wanting to in right standing with God and to please Him; it means that everything in me longs and yearns to see God glorified by my life.

The Message puts it this way: “You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.”

The question is: How badly do you want God? Not how badly do you want your prayers answered or how badly do you want gifts and blessings from God, but how badly do you long for God Himself? Honestly, I seek after many other things more than I seek after God, including but not limited to approval, attention, a dating life, and spiritual experiences. Is it any wonder that these things, whether I obtain them or not, will leave me empty and hollow? Only God can fill a God-shaped hole in my heart.

The hard part is that if you love and long for God, you will love and long for fellowship and community with His people. If you don’t love and long for His people, you don’t really long for God. Jesus says, If you love me, you will love my church (and that doesn’t mean you will love a building or a campus, it means you will love God’s people). If you are pulling away from God’s people, how can you say you are drawing near to God? I know there are seasons of solitude that God calls us to, but if we have no desire to pray for and support and encourage our brothers and sisters, we really are saying we have no desire for God.

Sometimes, when someone isn’t in a place where they can seek God and God’s people, we can rally around that person and pray God’s healing and restoration for him or her. A friend of mine said sometimes when you can only give 40%, I must be the one to give the 160% to make up the difference.

What does it mean to be filled? It means overflowing beyond your capacity to receive. It means God gives you so much that it runs over in you and spills into the lives of those around you. To be filled means to have life abundantly, or life to the full, that God will give beyond anything we could ever ask or expect or hope. As John Piper says, “God will not give up the glory of being the Giver.”

As always, I believe. Help my unbelief.

Blessed are the meek

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“Blessed are the meek, for they will inherit the earth” (Matthew 5:5).

To be meek is not to be a pushover. To be meek is to be strong, but under control. It’s strength with a purpose, focus and goal. Think of a bridled horse whose strength is harnessed for a race. John MacArthur states, “True meekness is power under control. We can see that in light of the different ways the Greek praos was used. Medicine taken in the proper dosage can be helpful, but an overdose may kill; a domesticated horse is useful but an undomesticated one is destructive; and a gentle breeze cools and soothes, but a hurricane kills.”

Again, I like the way The Message puts it: “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.” To have power under control is to be content. To not fight against God’s will, but instead fight against the things in your life that oppose God’s will. If you are not content with who you are, you will expend useless energy in striving to be someone you’re not and to meet the expectations you’ve projected onto others about yourself (which can’t be done. I know. I’ve tried)

The best example of meekness is Jesus in Philippians 2:5-11. He who was God and equal with God made himself nothing, becoming a slave. His strength was geared toward laying down His life for us on the cross. He had no other focus but doing the will of God.

John MacArthur writes that some of the ways that you know can know if you are meek are obedience to God’s word, becoming angry only when God is dishonored, making peace, gentle in how you teach others and– most importantly–receiving criticism in a loving spirit and loving those who are giving the criticism.

What is the result of meekness? We inheirit the earth. That means that we belong to the God who owns it all and has given us everything we need. It means that one day we will reign with Him (2 Timothy 2:12). The best part is still that we have God with us, for us, and in us. How could it possibly get any better than that?

As always, I believe. Help my unbelief.

Blessed are the mourners

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“Blessed are those who mourn, for they will be comforted” (Matthew 5:4).

It seems like we as a society don’t really do well with mourning. We would rather be entertained and amused. Sadness and grief are things that we move past as quickly as possible, and those that don’t are looked upon unfavorably, like “Why can’t they just get over it?”

The Message puts it this way: “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.”

How are we to mourn and what are we to mourn for?

I think we mourn not as those who have no hope, but as those who do. Our sadness is a sadness that is based in the hope of a better day yet to come. Our grief is a grief that has joy at its core– joy that whatever we’ve lost will be restored to us a thousand-fold. We mourn knowing that one day we will rejoice and sing– and laugh– over the momentary afflictions that have been far outweighed by an eternal hope of glory.

What do we mourn for? We mourn over the loss of loved ones, because death is certain for every single one of us. We mourn over the wasted lives around us. We mourn over so many hopes we had that were unfulfilled and dreams we had that were dashed against the rocks of reality. We mourn over sin in the world, and what how it mars and wrecks and leaves a ruin in so many lives. We weep for what God in Jesus wept for– that so many will live and die and pass into eternity separated from Him and never knowing what real hope, faith and love look like. They will never know that God had a better, more abundant life in store for them if they would only say yes to Him.

It’s good to mourn for these things, but also to rejoice that all these things will one day end. Jesus has already overcome all the things that cause sadness and grief.

I would like to close this with words from Rich Mullins that may not quite fit, but I loved them so much that I had to add them here:

“It is the living who mourn at a funeral– not the dead. We mourn because the lives of the dead who made our own more lively, and since we are (or had been) so knit together, the loss of another’s strand will eventually cause our own unravelling. Fellowship is the mingling of threads that make up a fabric, and only in a fabric do we have some kind of meaningfulness.”

As always, I believe. Help my unbelief.

Brokenness and Community

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We are all broken. Some are just better at hiding it than others, but deep down inside we know we don’t work right. I believe when God reveals our brokenness within the context of community, we have two choices. I can see your brokenness and choose to walk away and shut you out or I can choose to walk with you and share your burdens, “and thereby fulfill the law of Christ” (Ephesians 6:2). I’m not saying it’s wrong to walk away; some are not ready to handle brokenness in others. But to stay and walk with a brother or sister through brokenness is the better way.

I also think about the image of Jesus breaking bread and blessing it. If we want God to bless us, or better yet to bless others through us, we must first be broken. Only in the context of community where we love each other and share joys and sorrows and bear each other’s burdens can this happen. We shouldn’t just pray for blessings on each other. We should be able to pray for brokenness for each other. We should be authentic and transparent enough to be broken and honest with each other.

I am reminded of Henri Nouwen’s term “wounded healer.” If we aren’t broken, we can never reach beyond the surface in our relationships and serving and ministry, but if we are broken, we can empathize with the weaknesses of others. The more we own our brokenness, the more loving and Christlike we will be toward the brokenness in others.

I want to buck the trend that says that weakness is something you don’t talk about. I want to be like Paul who boasted in his weakness, because that’s where Christ’s strength is perfected. Let people see that you are not a perfect saint, but a weak and broken and transparent vessel through which God’s love can pour unhindered to the world around you.

As always, I believe. Help my unbelief.