Being the Easter People

Easter is over, according to all the stores and calendars. There are no more cute little bunny displays at your local Hallmark or Cadbury eggs or wicker baskets at the grocery store. Seemingly just about everybody has moved on to the next big holiday, which I believe is Mother’s Day in May.

But for those who celebrate Easter as Resurrection Day, the celebration goes on. We know that Jesus is still risen and alive. Plus, if you follow the Book of Common Prayer you know there is still Ascension Day and Pentecost to come.

I’m not against all the Easter bunnies and baskets and Easter egg hunts and all the candy. I’m especially not against the candy. But when you reduce Easter to these symbols and turn it into just one day, it cheapens the meaning.

Just as the birth of Jesus ushered in a new way of counting the years (as we moved from B.C. to A.D.), so Easter is equally a marker in history where everything changed. Many Old and New Testament prophecies came to pass on that day.

I hope that we won’t go back to business as usual next Sunday. I hope we will retain the message of Resurrection Day through all the weeks and months to come. The worst moment, the worst day, the worst part of your life is never the final defining moment in your life because Jesus is alive and the tomb is empty. Your hope is never in vain because Jesus conquered sin, death, hell, and everything else that will ever come against you to defeat you.

Easter isn’t just a day but a mindset. As Pope John Paul II said, “Do not abandon yourselves to despair. We are the Easter people and hallelujah is our song.”

Holiness and Mercy

I was watching a podcast video with Andy Chrisman and Steve Camp talking about how Steve took such a bold stand in the late 90s against what was going on in the Christian music industry at the time. He also spoke about a couple of his songs related to the emerging AIDS crisis in the 80s. One phrase that stood out to me was “holiness never compromised, mercy never restrained.”

That’s the essence of the gospel. We’re never to tolerate sin in the name of mercy, but we’re also never to condemn the sinner in the name of holiness. The same Jesus that told the woman that He didn’t condemn her for her adultery also said, “Go and sin no more.”

Jesus never accommodated sinful lifestyles, but He also never withheld His love from those in those lifestyles who earnestly sought Him in their need. The message He proclaimed was not “I’m OK, you’re OK, just do the best you can” but “I’m calling you out of your sin into something better because I love you enough to want God’s best for you.”

I can’t say that I’m the best at balancing holiness and mercy. I can testify that I’m really good at looking down on sins that I don’t struggle with. I can be more permissive with my own faults than forgiving of others with theirs.

But I believe that Jesus is the one who perfectly embodies holiness and mercy as the 100% God, 100% man who is both just and the justifier. I believe in the gospel message that Jesus can change and transform anybody from anything into something holy. I’m seeing it in my own life and in so many lives of the people I know and love.

The challenge is to hold to both holiness and mercy, not pitting one against the other or elevating one at the expense of the other. We need both. Most of all, we all need Jesus.

How to Drive in Nashville

I found this on the Facebooks and thought it was worth sharing, especially for the last one, which is especially true in July and August. My own experience has taught me that running red lights is now the fourth most popular sport in Middle Tennessee behind only football, baseball, and hockey and slightly ahead of soccer.

“HOW TO DRIVE IN NASHVILLE:

1. The morning rush hour is from 5:00 am to noon. The evening rush hour is from noon to 7:00 pm. Friday’s rush hour starts on Thursday morning.

2. The minimum acceptable speed on I-65 is 80 mph. On I-40, your speed is expected to at least match the posted speed limit. Anything less is considered disrespectful.

3. Forget the traffic rules you learned elsewhere. Nashville has its own version of traffic rules. For example, Ferraris and Lamborghinis owned by sports stars go first at a four-way stop. Cars/trucks with the loudest muffler go second. The trucks with the biggest tires go third.

4. The HOV lanes are really designed just for the slow Alabamians passing through who are used to hogging the left lane everywhere.

5. If you actually stop at a yellow light or stop sign, you will be rear ended, cussed out, and possibly shot. Unless there is a police car nearby.

6. Never honk at anyone. Ever. Seriously. It’s another offense that can get you shot.

7. Road construction is permanent and continuous. Detour barrels are moved around for your entertainment pleasure during the middle of the night to make the next day’s driving a bit more exciting. Generally, city roads other than the main streets have more potholes and bumps (usually speed bumps) than most dirt roads in the countryside.

8. Watch carefully for road hazards such as drunks, possums, skunks, dogs, barrels, cones, furniture, cats, mattresses, shredded tires, ladders, squirrels, rabbits, and crows.

9. Be aware that spelling of street names may change from block to block, e.g., Clairmont, Claremont, Clairmonte.

10. If someone actually has their turn signal on, wave them to the shoulder immediately to let them know it has been “accidentally activated”.

11. If you are in the left lane and only driving 75 in a 55-65 mph zone, you are considered a road hazard and will be ‘flipped off’ accordingly. If you return the flip, you’ll be shot.

12. For summer driving, it is advisable to wear potholders on your hands” (Elizabeth Huddleston Carter).

Beautiful but Broken

I spent a good amount of time trying to get the Homelink in my new Jeep to work. Basically, I can pair this device in my car that will allow me to bypass having a garage door opener and press this tiny button on my visor instead.

I followed the written directions in the manual. I even watched two Youtube videos. I went step by step through the process and at the end . . . . I got nothin’. No closed garage doors going up, and no open garage doors going down.

It was a bit frustrating.

But I’m reminded that so much of life in this world is like that. As my pastor says often, it’s a beautiful but broken world we live in. Hardly anything works like it should. I know that I can relate to the Apostle Paul’s words about wanting to do what I shouldn’t and not wanting to do what I should. Like I really want to eat all the bad foods that are so tasty without gaining weight. I also don’t want to eat the tofu and broccolini and other such health foods to lose any weight.

I think of all the moments in my life that were great and wonderful, but even in the best of those times I was still left feeling almost but not quite satisfied and complete. They were feelings, and feelings typically don’t last very long.

Or possibly the fact that I have longings and cravings that nothing in this world can fully satisfy means that I am made for another world (with much thanks to Clives Staples Lewis for saying that much better than I just did).

One day, my joy will be complete. My peace will be perfect. My faith will be sight, and all my longings will find their perfect fulfillment in the face of the Jesus who formed me and loves me best. Then I will be home.

But until then, I have to wrestle with following instructions and having stuff not work like it’s supposed to. I have relationships with imperfect people who will fail me (and whom I will fail as much). There will be sorrow mixed with my joy, and pain permeating my happiness. But not forever.

Easter Monday

I did something new this year that will most likely be a tradition from now on. I went to see Andrew Peterson on his Resurrection Letters tour on Easter Monday. I’ve been to three of his Behold the Lamb of God concerts, but not one for Easter.

Of course it was amazing. Every part of it pointed to Jesus as the one who overcame death and the grave, the Lamb slain for the sins of the world. It helped me to once again put everything else into perspective in the light of the empty tomb.

I was captivated by the line of a song that mentioned the resurrection of daffodils in spring. That happens every year after all the trees go bare and the ground is barren during winter. Spring really is the perfect picture of the resurrection with all the flowers and buds coming back from a kind of death to full bloom.

I like spring, but I’m not a fan of all the pollen. But even that means that new life is coming, because all that pollen will germinate the seeds that will burst forth in growth and life. I think I can handle a bit of sinus overload if it means seeing the riot of colors that will follow soon after.

But all that points to the one day when those who have died in Christ will rise. All of the creation that was ruined in the fall will be restored and renewed. What seems so stressful and what keeps me up late at night won’t seem important in view of all the new life. In fact, I probably won’t remember what was causing me all of the anxiety.

Just as surely as spring follows winter, so will Jesus return in the same way He departed from the disciples.

“Is He worthy? Is He worthy?
Of all blessing and honor and glory
Is He worthy? Is He worthy?
Is He worthy of this?

He is!
Is He worthy? Is He worthy?
He is!
He is!” (Andrew Peterson/Ben Shive).

Looking for the Living Among the Dead

“They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, ‘Why are you looking for the Living One in a cemetery? He is not here, but raised up'” (Luke 24:5-6, The Message).

I heard an interesting definition of the word amazed that was used in another translation of this passage. Basically, the women had no category for what they’d just witnessed. They had arrived with spices and other essentials needed for finishing up the burial preparations for Jesus, only to find no Jesus.

Sure, they had seen Jesus raise other people from the dead. They had also heard Jesus’ own words about being handed over to sinful men, crucified, and being raised again. But those words seemed hollow against the reality of Jesus being dead.

Easter is nothing without a physical resurrection. If Jesus is only alive in our hearts, we might as well give up on the whole church thing and do whatever we want and live however we feel like. If Jesus is actually still in that tomb, then there’s no real hope and no real future.

So many other religions claim to offer a way of life and salvation, but all their leaders are truly dead and buried. Only Christianity can offer eyewitness accounts to a risen and living Lord. Only Christianity has a God who knows the way out of the grave.

That’s why Jesus could truthfully proclaim that He was the only way, truth, and life, and that we could only come to the Father through Him. He’s the only one still living to show us the way — to be the way. He’s the only one who actually took our place and paid for our sins.

The resurrection is the final validation of the truth of Jesus’ life and words. Based on what He said, He couldn’t just be a good man or a wise teacher. He’d have to be a liar, a lunatic, or Lord. Those are the only options.

The empty tomb and the risen Jesus show that He is Lord of all.

Holy Saturday Hope

“O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen” (from The Book of Common Prayer).

I don’t think I’ve ever participated in any kind of church service centered around Holy Saturday. Typically, every church I’ve ever attended makes a really big deal about Easter Sunday (and with good reason). More recently, I’ve seen some Maundy Thursday and Good Friday services.

But nothing for Holy Saturday.

Maybe that’s because there really isn’t much to celebrate or commemorate. At this point, Jesus is dead and in the tomb. The disciples are scared to death, grief-stricken, and hiding out. There is nothing in Scripture about anything happening on this day at all.

But we as believers with the gift of history and hindsight know what’s coming. We know that the worst moment in history is about to give way to the greatest. From absolute despair and sadness will come overwhelming amazement and joy.

In the Jewish culture of Jesus’ day, Saturday was a day of rest. So possibly it’s good not to have yet another service in an already packed holy week. Perhaps we need to take time to meditate and reflect on what has happened up to this point and what is yet to come.

On Holy Saturday, we learn once more how to wait well.

It’s Friday But Sunday’s Comin’!

I can’t remember a lot of what I’ve done in the last week or so, but I can still remember a sermon from Tony Campolo that I heard when I was a student at Union University way back in the early 90s. It was close to Easter that year, and I seem to remember we were getting ready to go on our spring break.

I remember the sermon was based on the text by an old black preacher named S. M. Lockridge with the refrain of “It’s Friday . . . but Sunday’s comin’!”

The gist is that Friday was when everything looked hopeless. Jesus was dead and buried. The Pharisees and other religious leaders were celebrating. The disciples were crushed and defeated. But Sunday and the empty tomb were just ahead, unbeknownst to those who were witnesses to the events on Friday.

Here’s the text from the original sermon that set my world on fire:

“It’s Friday. Jesus is arrested in the garden where He was praying. But Sunday’s coming.

It’s Friday. The disciples are hiding and Peter’s denying that he knows the Lord. But Sunday’s coming.

It’s Friday. Jesus is standing before the high priest of Israel, silent as a lamb before the slaughter. But Sunday’s coming.

It’s Friday. Jesus is beaten, mocked, and spit upon. But Sunday’s coming.

It’s Friday. Those Roman soldiers are flogging our Lord with a leather scourge that has bits of bones and glass and metal, tearing at his flesh. But Sunday’s coming.

It’s Friday. The Son of man stands firm as they press the crown of thorns down into his brow. But Sunday’s coming.

It’s Friday. See Him walking to Calvary, the blood dripping from His body. See the cross crashing down on His back as He stumbles beneath the load. It’s Friday; but Sunday’s a coming.

It’s Friday. See those Roman soldiers driving the nails into the feet and hands of my Lord. Hear my Jesus cry, “Father, forgive them.” It’s Friday; but Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, bloody and dying. But Sunday’s coming.

It’s Friday. The sky grows dark, the earth begins to tremble, and He who knew no sin became sin for us. Holy God, who will not abide with sin, pours out His wrath on that perfect sacrificial lamb who cries out, “My God, My God. Why hast thou forsaken me?” What a horrible cry. But Sunday’s coming.

It’s Friday. And at the moment of Jesus’ death, the veil of the Temple that separates sinful man from Holy God was torn from the top to the bottom because Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, heaven is weeping and hell is partying. But that’s because it’s Friday, and they don’t know it, but Sunday’s a coming.

And on that horrible day 2,000 years ago, Jesus the Christ, the Lord of glory, the only begotten Son of God, the only perfect man, died on the cross of Calvary. Satan thought that he had won the victory. Surely he had destroyed the Son of God. Finally he had disproved the prophecy God had uttered in the Garden and the one who was to crush his head had been destroyed. But that was Friday.

Now it’s Sunday. And just about dawn on that first day of the week, there was a great earthquake. But that wasn’t the only thing that was shaking, because now it’s Sunday.

And the angel of the Lord is coming down out of heaven and rolling the stone away from the door of the tomb.

Yes, it’s Sunday, and the angel of the Lord is sitting on that stone. And the guards posted at the tomb to keep the body from disappearing were shaking in their boots, because it’s Sunday. And the lamb that was silent before the slaughter is now the resurrected lion from the tribe of Judah, for He is not here, the angel says. He is risen indeed.

It’s Sunday, and the crucified and resurrected Christ has defeated death, hell, sin, and the grave. It’s Sunday. And now everything has changed. It’s the age of grace, God’s grace poured out on all who would look to that crucified lamb of Calvary. Grace freely given to all who would believe that Jesus Christ died on the cross of Calvary was buried and rose again. All because it’s Sunday.

It’s Friiidaaaay!

But Sunday’s coming!” (S. M. Lockridge, With Thanks to Dr. Michael G. Davis for the text version).

Maundy Thursday & Beyond

“The symbols under which Heaven is presented to us are (a) a dinner party, (b) a wedding, (c) a city, and (d) a concert. It would be grotesque to suppose that the guests or citizens or members of the choir didn’t know one another. And how can love of one another be commanded in this life if it is to be cut short at death?

Think of yourself just as a seed patiently waiting in the earth: waiting to come up a flower in the Gardener’s good time, up into the real world, the real waking. I suppose that our whole present life, looked back on from there, will seem only a drowsy half- waking. We are here in the land of dreams. But cock-crow is coming” (C. S. Lewis, The Collected Letters of C. S. Lewis, Volume III).

Maundy Thursday is a good reminder of being in the not yet. On that day, all the hard and painful things still lay ahead. Jesus was getting closer to the cross. It was only a matter of waiting.

Sometimes, that waiting can seem like forever. In a sense, we’d almost prefer knowing the worst rather than not knowing at all. And for us, those old fleshly fears can creep up on us during the wait, adding to the anxiety.

But all this present suffering is temporary, just as the suffering of Jesus between Maundy Thursday and Good Friday. Jesus was able to endure all that because of the joy that was set before Him that came on the other side of Golgotha. So we also know that just beyond our pain is a greater joy. Just on the other side of suffering is eternal peace.

We wait just as Jesus waited, knowing that beyond the cross and death was an empty tomb and the resurrection. We wait with hope — not a wishful thinking kind of hope, but a rock-solid certainty kind. The victory has already been won.

Silent Wednesday

I learned something new today. Apparently, today is significant in holy week. This is Silent Wednesday, preceding Maundy Thursday and Good Friday. From what I understand, there’s no recorded activity from this day in any of the gospels.

In my own life, I’ve learned that silence can be good. I need a break periodically from the noise. I need to create margins to hear God’s voice, and rarely will God talk over the other voices that demand my attention throughout the day.

But what if the silence is from God? What if I don’t hear anything when I listen for His voice? What then?

Do I trust in God? Do I lean into everything I’ve learned about God’s nature and character and activity up to this point? Do I choose to believe what I know about God instead of what I think or what I feel?

I see that throughout the gospels, Jesus told the disciples exactly what was about to happen. He explicitly told them all of what He was about to undergo and how it would be the end of His life. But He also said that He would rise again in three days.

But the disciples understood none of it. They didn’t get it.

Maybe the silence of God is for my benefit. Maybe I’m not ready to receive the next revelation or to know the next part of God’s plan. Maybe God is waiting on me to obey what I already know before He reveals more.

We get the benefit of history, so we know what’s coming next. Tomorrow is the day Jesus was betrayed by one of His own and handed over to the Jewish leaders. Friday is when they and the Romans put Him up on the cross with the intent to kill Him slowly. But also we know that no one took Jesus’ life from Him, but He willingly gave it up for us that we might live.

So today we remember. We reflect. We rest in the promise not only of the cross but also of the empty tomb. We can trust in a silent God. On a cellar wall in Cologne, Germany, Jews who were hiding from the Nazis wrote these words: ““I believe in the sun even when it is not shining. I believe in love even when feeling it not. I believe in God even when he is silent.”