Loving the Process

I think God might be trying to tell me not to hurry through the process. I’m in a season of career transition, and of course I want that season to be as short as possible. I want to be employed again. I actually want to go to work and put in 8 hours.

In the past, I’ve been tempted to rush through seasons like this. I’m so focused on the blessing at the end that I miss the lesson in the middle. Could it be that I’m too future-focused to hear what God is speaking to me in the present?

Times like these make me wonder if I truly trust in God or merely in His provisions. It’s easy to believe when you have everything you want. It’s also easy to get complacent and to find that familiarity that breeds contempt. It’s easy to take for granted what you once prayed for and forget how you begged God for the things you barely notice anymore.

I don’t want to rush ahead of God in frenetic activity. I also don’t want fear and anxiety to paralyze me into doing nothing. I want to be exactly where God wants me for as long as God wants me there until I have that blessed truth that He’s teaching me.

Speak, Lord, for your servant is listening.

A Prayer for the Last Day of June

“O Lord, who else or what else can I desire but you? You are my Lord, Lord of my heart, mind, and soul. You know me through and through. In and through you everything that is finds its origin and goal. You embrace all that exists and care for it with divine love and compassion. Why, then, do I keep expecting happiness and satisfaction outside of you? Why do I keep relating to you as one of my many relationships, instead of my only relationship, in which all other ones are grounded? Why do I keep looking for popularity, respect from others, success, acclaim, and sensual pleasures? Why, Lord, is it so hard for me to make you the only one? Why do I keep hesitating to surrender myself totally to you?

Help me, O Lord, to let my old self die, to let me die to the thousand big and small ways in which I am still building up my false self and trying to cling to my false desires. Let me be reborn in you and see through you the world in the right way, so that all my actions, words, and thoughts can become a hymn of praise to you.

I need your loving grace to travel on this hard road that leads to the death of my old self to a new life in and for you. I know and trust that this is the road to freedom.

Lord, dispel my mistrust and help me become a trusting friend.

Amen” (Henri Nouwen).

Refiner’s Fire

“There was once a group of women studying the book of Malachi in the Old Testament. As they were studying chapter three, they came across verse three, which says: ‘He will sit as a refiner and purifier of silver.’ This verse puzzled the women, and they wondered what this statement meant about the character and nature of God. One of the women offered to find out about the process of refining silver and get back to the group at their next Bible study.

That week this woman called up a silversmith and made an appointment to watch him at work. She didn’t mention anything about the reason for her interest beyond her curiosity about the process of refining silver. As she watched the silversmith, he held a piece of silver over the fire and let it heat up. He explained that in refining silver, one needed to hold the silver in the middle of the fire where the flames were hottest as to burn away all the impurities.

The woman thought about God holding us in such a hot spot – then she thought again about the verse, that he sits as a refiner and purifier of silver. She asked the silversmith if it was true that he had to sit there in front of the fire the whole time the silver was being refined.

The man answered “Yes”, and explained that he not only had to sit there holding the silver, but he had to keep his eyes on the silver the entire time it was in the fire. If the silver was left even a moment too long in the flames, it would be damaged.

The woman was silent for a moment. Then she asked the silversmith, ‘How do you know when the silver is fully refined?’

He smiled at her and answered, ‘Oh, that’s easy. When I see my image in it.’

If today you are feeling the heat of this world’s fire, just remember that God has His eyes on you” (Anne Kephart).

Let that sink in. The refining process is complete when the maker can see his image in what is being refined. The end result is worth the pain.

Ready for Spooky Season

The way I look at it, Tennessee has four seasons. I’m not talking about winter, spring, summer, and fall. I’ve come up with my own names for these seasons to help me cope with the one I’m currently stuck in.

Winter is snowy season.

Spring is sneezy season.

Summer is sweaty season.

Fall is spooky season.

No, those aren’t four of the seven dwarves who hung out with Snow White. Those are my experience of each of the seasons.

I guess you’ve figured out which is my favorite.

Winter is alright for a couple of weeks and is pretty when there’s snow. Plus, it technically has Christmas, although winter doesn’t normally hit Tennessee until mid-January.

Spring is when my sinuses explode and my allergies go haywire. It does have the benefit of seeing everything bloom and blossom and turn green, but also, all the bugs wake up and start terrorizing humanity.

Summer is also nice for a few weeks until the heat and humidity kick in. If it were just hot, I could handle it. It’s the humidity that makes my hair explode and also makes me feel like I’m constantly walking around in a sauna.

Fall is the best. All the good holidays are there. All the bugs have gone back to hell where they belong. All the leaves turn all the colors, and I can finally breathe normally again. Plus, I get to wear flannel.

So, while I’m doing my best to enjoy sweaty season, I’m letting you know that I’ll be ready for spooky season when it gets here.

PS I didn’t invent the term spooky season. I can’t claim it as my own, even though I really want to.

What Jesus Didn’t Say

I think instead of following your heart, the best way is to guard your heart and follow Jesus. Instead of being true to yourself, the key is to take up your cross daily and deny yourself.

Jesus didn’t come to affirm us but to transform us. That’s the ultimate goal — to look like Jesus. And for those of us who truly belong to Jesus, one day we will.

Caring for the Elderly

“To care for the elderly means then that we allow the elderly to make us poor by inviting us to give up the illusion that we created our own life and that nothing or nobody can take it away from us. This poverty, which is an inner detachment, can make us free to receive the old stranger into our lives and make that person into a most intimate friend.

When care has made us poor by detaching us from the illusion of immortality, we can really become present to the elderly. We can then listen to what they say without worrying about how we can answer. We can pay attention to what they have to offer without being concerned about what we can give. We can see what they are in themselves without wondering what we can be for them. When we have emptied ourselves of false occupations and preoccupations, we can offer free space to old strangers, where not only bread and wine but also the story of life can be shared” (Henri Nouwen).

I think I remember reading about different cultures in the past where two or three generations of the same family lived under one roof, and when one got older, the family would take care of that person. I understand that times have changed. I also understand that we live in a very modern Western society where we have facilities for caring for those who can no longer care for themselves.

This is not bashing those institutions or those who place their aging loved ones in such places. This is about how there is a kind of joy that comes from taking care of the elderly. They have so much wisdom from having lived so long. They have stories and pictures and memories to share.

I’d give anything right now to have at least one of my grandparents alive again to be able to listen to them talk for as long as they wanted, to look at old photo albums, listen to old music. I’d even take hearing the same stories told again and again.

This society doesn’t value age very much. We tend to glamorize youth and desperately seek ways to prolong looking and acting young rather than to teach about how blessed it is to grow old gracefully and embrace each stage of your life.

I’m 52, and as much as I want to think I’m still in my 20s, my body reminds me that I’m not. My brain may think I can stay up until 2 am and be okay the next morning, but the rest of me is like, “Are you kidding me right now?”

My church advocates for mentoring between young adults and older adults. I can think of no better way to gain wisdom than from someone who has a lifetime of learning by trial and error and from knowledge and understanding passed down through generations. Hopefully, I can be of value to the next generations as the older generations have been to me.

The best way to learn to love and follow Jesus is to spend time with those who have loved and followed Jesus for a lifetime. My pastor talks about how his love of the Bible and prayer came from watching his own father spend time in the Word preparing for and praying over Sunday School lessons.

That’s not a bad idea.

In the Waiting

I’ve never thought about it that way before. I suppose it could be a bit of a stretch to make a connection between waiting on God and working at a restaurant, but it works. When you wait tables at a restaurant, you wait for people to make up their minds on the menu. You wait on the kitchen to prepare the food for you to take to the tables. You wait on the people to finish their meals before you present them with the check.

But it’s not a passive waiting. The whole time, you’re serving. You’re bringing baskets of bread and drink refills. You’re always available to take food back to the kitchen if it’s not cooked right or if it’s the wrong order. You’re never sitting still while you’re waiting.

I think the same applies for waiting on God. Typically, God has revealed something to you that you then need to apply. In Hebrew, hearing and obeying come from the same word. In other words, you can’t hear from God apart from doing what He said. Part of waiting is obedience.

I think part of waiting is also making yourself ready to be used the moment God calls for you. That means you don’t have distractions or detours to keep you from responding to God’s call. As I mentioned before, maturity is the distance between God’s call and your ability to obey. Waiting is where you narrow that gap.

May we learn to wait well. May we learn to worship in the waiting as loudly as after the waiting is over, to sing the same way in the hallway as when we get to where God opens the door to the fulfillment of His promises. Then the waiting will have been worth it.

Traffic Jams

This could literally be any part of the greater Nashville area. It could be any city in the great state of Tennessee or in our beloved United States of America. Traffic and traffic jams are universal, like death and taxes.

It helps to be prepared for slow traffic. Good music helps. I find that a good book on Audible can greatly reduce the amount of anxiety when stuck behind a line of red brake lights.

In my case, I was transported to Glipwood Forest, courtesy of Andrew Peterson and the Wingfeather Saga (which I highly recommend if you’re a fan of The Lord of the Rings or Narnia).

Hopefully, these traffic jams are growing pains that will lead to better (and hopefully wider) roads. It also makes you wonder what difference a little more hindsight might have made in terms of keeping up with the population growth in this town.

But even sitting in traffic, I’m thankful. I have a car, good health, the ability to drive, and a decent sized bladder. That last part is essential for coping with Nashville traffic no matter what day of the week it is.

I’m pretty sure those streets of gold in heaven won’t have orange cones or lanes closed off. One day, this traffic jam too shall pass.

Never the Same

“The mind, once stretched by a new idea, never returns to its original dimensions” (Ralph Waldo Emerson).

You can say the same for the heart. There are certain experiences in life that stretch your heart, like marriage, having a child, death, or a loved one moving away. Once your heart is stretched, it can never go back to what it used to be.

I can honestly say that I have known people in my life that have left imprints in my mind and in my heart. Some are no longer living. Some have moved on to different places or different phases of their lives. I may never see these people again this side of heaven, but I know that I am different and better because of them.

You never know sometimes when it’s the last time you’ll ever see someone. You think there will be more time, more experiences like this one. Sometimes, you get closure and a chance to process the grief of a goodbye, even if it’s not the grieving of death. Other times, you don’t.

One option is to be bitter and to focus on what was that will never be again. Or you could be thankful for what was because it made you who you are now. God never promised that every single person in your life would be there indefinitely. Some are only meant for a season. Some are to teach you a lesson. Some are like angels used by God to minister to you in a particularly difficult passage.

The best way to pay it forward is to be that kind of person to someone else. Just as someone was once God with skin on to you, so you can do your best to be that to someone else. You can’t be Jesus, but you can be the physical manifestation of God ministering to that person as His hands and feet, His voice.

Some of you might be reading these words right now. To you I say, “Thank you. I am more like Jesus because of you.”

Why Suffering?

This may be the best answer to the question of suffering that I have ever seen. Of course, it would be from C. S. Lewis, one of the greatest minds and best writers of the twentieth century:

“The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word ‘love’, and look on things as if man were the centre of them. Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake. ‘Thou hast created all things, and for thy pleasure they are and were created’ [Revelation 4:11]. We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the Divine love may rest ‘well pleased’. To ask that God’s love should be content with us as we are is to ask that God should cease to be God: because He is what He is, His love must, in the nature of things, be impeded and repelled, by certain stains in our present character, and because He already loves us He must labour to make us lovable. We cannot even wish, in our better moments, that He could reconcile Himself to our present impurities—no more than the beggar maid could wish that King Cophetua should be content with her rags and dirt, or a dog, once having learned to love man, could wish that man were such as to tolerate in his house the snapping, verminous, polluting creature of the wild pack. What we would here and now call our ‘happiness’ is not the end God chiefly has in view: but when we are such as He can love without impediment, we shall in fact be happy” (C. S. Lewis, The Problem of Pain).