Pray First

“Prayer requires that we stand in God’s presence with open hands, naked and vulnerable, proclaiming to ourselves and to others that without God we can do nothing. This is difficult in a climate where the predominant counsel is ‘Do your best and God will do the rest.’ When life is divided into ‘our best’ and ‘God’s rest,’ we have turned prayer into a last resort to be used only when all our resources are depleted. Then even the Lord has become the victim of our impatience. Discipleship does not mean to use God when we can no longer function ourselves. On the contrary, it means to recognize that we can do nothing at all, but that God can do everything through us. As disciples, we find not some but all of our strength, hope, courage, and confidence in God. Therefore, prayer must be our first concern” (Henri Nouwen).

It’s easy to make prayer a last resort after all my plans have failed, but it should be first. Before anything else, pray. Don’t be afraid to come boldly before the throne of grace and pray big to a big God. I wonder if we don’t have because we simply don’t ask. We want to appear spiritual before God as if He doesn’t already see what’s in our hearts anyway.

Pray for the big things. Pray for the little things. Pray for healing. Pray for lost keys. Of course, pray for others at least as much as you pray for yourself. Pray with the expectation that God will speak and pray to listen to what He has to say.

“Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—
    as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
    Yes. Yes. Yes” (Matthew 6:9-13, The Message).

Miserable vs. Happy

Miserable people will tell you everything that’s wrong with the world. They will tell you who’s wrong and who’s to blame (which almost always ends up being someone else). Many people who are miserable don’t want to be happy. They have become so wrapped up in their misery that it’s a part of their identity, a kind of emotional security blanket that they wear at all times.

Happy people are the ones who know that there’s a lot wrong with the world, but are the ones doing their part to fix it. They know there are wrong people and bad people out there, but they know there’s a lot they need to work on in themselves and are too focused on being better people to dwell and harp on the other sinners.

Happy people are the ones the Bible calls blessed. They’re the ones who know what it’s like to be poor in spirit, to mourn, to be meek, to hunger and thirst for right living, to be merciful because they have been shown mercy, and to be pure in heart as they have been transformed by Jesus. They are blessed not because they’re materially wealthy or ridiculously popular but because they have the favor of God on them.

To be miserable is a choice. To be happy is a choice. It’s a choice we make every single day with every single decision and every single response to everything that is done to us. The Bible says that to be happy is to lose yourself to find yourself, to die to yourself that you might find real life, and to take up your cross and serve that you might know all the fullness of joy and abundance that God has to offer.

Peace at the Last

OLORD, support us all the day long, until the shadows lengthen and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done. Then in thy mercy grant us a safe lodging, and a holy rest, and peace at the last. Amen” (The Book of Common Prayer).

This is meant to be a family prayer for nighttime, but it could very easily work for someone who is nearing the end of life. It also makes me think of Father Tim Cavanaugh from the Mitford series by Jan Karon (which is adding another book to the series in October, by the way).

I love the idea that God supports us all day long until at the end of the day. In the Psalms, it says that He never slumbers nor sleeps but watches over His children all through the night. The old bedtime prayer about God keeping my soul reminds me that there is never a time when God is not mindful of me nor of my needs.

I found a version that is similar if not quite the same as I remember from when I was a wee little. It goes something like this:

Thank you Lord for another day,
The chance to learn, the chance to play.

Now as I lay me down to sleep,
I pray the Lord my soul to keep.
Please, guard me Jesus through the night,
And keep me safe till morning’s light.

But if I should I die before I wake,
I pray the Lord my soul to take.
And should I live for other days,
I pray that God will guide my ways.

                      Amen.

Rejoice in the Lord Always

Paul exhorts us, saying, “Rejoice in the Lord always, and again I say, rejoice” (Phil. 4:4). How is it possible to “rejoice always?” … Many words are not needed, nor a long round of argument, but if we only consider his expression, we shall find the way that leads to it. He does not simply say, “Rejoice always,” but he adds the cause of the continual pleasure, saying, “Rejoice in the Lord always.” He who rejoices “in the Lord,” cannot be deprived of the pleasure by anything that may happen. For all other things in which we rejoice are mutable and changeable, and subject to variation. And not only does this grievous circumstance attend them, but moreover while they remain they do not afford us a pleasure sufficient to repel and veil the sadness that comes upon us from other quarters. But the fear of God contains both these requisites. It is steadfast and immovable, and sheds so much gladness that we can admit no sense of other evils. For the man who fears God as he ought, and trusts in him, gathers from the very root of pleasure, and has possession of the whole fountain of joy. And as a spark falling upon a wide ocean quickly disappears, so whatever events happen to the man who fears God, these, falling as it were upon an immense ocean of joy, are quenched and destroyed!” (John Chrysostom)

Again, the Bible does not say to give thanks for everything but in everything give thanks. There is a difference.

I don’t need to rejoice for suffering and pain in me or in those around me. I can rejoice confidently that God is working in those things to bring about His glory and our good. I can rejoice that in the seemingly unending changing of the world around me that God remains eternally changeless.

I can rejoice that God is with me even in the worst of circumstances, that He is for me even during my worst moments, and He is in me transforming my worst parts into glory. I can rejoice that He who began a good work in me will most definitely bring it to completion in Christ Jesus.

I can celebrate that what momentary afflictions I encounter down here won’t even begin to compare to the glory that’s coming. It won’t even be close. I can rejoice that at the end of the day, at the end of my life, God will have the last word and the last victory.

Fearfully and Wonderfully Made

You are fearfully and wonderfully made.

“For you fashioned my inmost being,
you knit me together in my mother’s womb.
I thank you because I am awesomely made,
wonderfully; your works are wonders —
I know this very well.
My bones were not hidden from you
when I was being made in secret,
intricately woven in the depths of the earth.
Your eyes could see me as an embryo,
but in your book all my days were already written;
my days had been shaped
before any of them existed.
God, how I prize your thoughts!
How many of them there are!
If I count them, there are more than grains of sand;
if I finish the count, I am still with you” (Psalm 139: 13-18, CJB).

Stay in Your Lane

These days, I’ve noticed a bit of the Pharisee lurking in me, especially when it comes to social media. Whenever I see a post with questionable theology, I have a strong desire to go in, fingers blazing to give the correct doctrine. I wish it was because I want to fight for the truth, but more honestly, it’s because I want to be right and win the argument.

But I’ve noticed that very rarely has anyone ever changed their mind through an argument over social media. Most likely, the other person will double down on their side or point or whatever. Usually, whoever it is will see my post as an attack and me as the enemy. That does no one any good.

I’ve learned the best solution is to pray for the other person and for me. Typically, I pray that both of us will come to God’s truth on the matter, not mine or the other person’s. As much as it pains me to admit it, I could very well be wrong. In fact, I’ve been wrong a lot more times than I’ve been right.

The absolute best strategy when I see something that I don’t like or that bugs me: keep scrolling. It’s not my job to fix everyone else in the world and to gate-keep every biblical doctrine ever established. That’s God’s job, and He’s not looking for extra volunteers in that department.

Maybe if I spent more time working on me and seeking out how I can bless others and make a difference in their lives, I wouldn’t have as much time to cast a critical eye on social media. Just a thought.

Praying through Disappointment

Today, I had a job interview. I was nervous and excited, but mostly excited. In my mind, I was already planning the celebration for finally being employed after a year out of a job. But alas, it didn’t go as planned.

Actually, it went exactly the way God planned. Just not how I in my own vivid imaginations planned. It ended up being a call center job that I was being considered for and even the thought of being on the phone all day in a customer service setting freaks me right out.

I’m not saying it’s a bad job. Some people are wired for that sort of work. They come alive in that kind of high energy, high pressure environment. Just not me.So here I am, feeling a bit disappointed. I also feel a bit like I’m back to square one. But when I’m honest, I remember that God’s right there with me. His perfect plan is still in place. He still knows the plans He has for me and He still works all things together for good for me.

As the praise song goes, “even when I can’t see it, You’re working. Even when I can’t feel it, You’re working.”

That’s true whether I can see it or feel it or not. God doesn’t require for my faith to be perfect before He acts on my behalf. All He asks for is faith the size of a tiny mustard seed. I can even say, “Lord, I believe. Help my unbelief” and He will still hear me and heal me.

In the meantime, I continue to pray and do my part, trusting that God has been doing His part all along. I know that my hope in an unchanging God will not disappoint me now or ever.

He Suffered for Us

“I could never myself believe in God, if it were not for the cross. The only God I believe in is the one Nietzsche ridiculed as “God on the Cross.” In the real world of pain, how could one worship a God who was immune to it? I have entered many Buddhist temples and stood respectfully before the statue of Buddha, his legs crossed, arms folded, eyes closed, the ghost of a smile playing round his mouth, a remote look on his face, detached from the agonies of the world. But each time after a while I have had to turn away. And in imagination I have turned instead to that lonely, twisted, tortured figure on the cross, nails through hands and feet, back lacerated, limbs wrenched, brow bleeding from thorn-pricks, mouth dry and intolerably thirsty, plunged in Godforsaken darkness. That is the God for me! He laid aside his immunity to pain. He entered our world of flesh and blood, tears and death. He suffered for us” (John Stott).

Every other religion is about working our way to God and somehow managing to be good enough or obey enough rules or simply to be lucky enough to get to heaven or nirvana or whatever they believe exists after death. But Christianity is the story about how God in Jesus has come to us (and I hear Mike Glenn’s voice as I type these words). Jesus knew that man could never climb high enough to get to heaven, so He came from heaven to live among us and die for us.

It’s still a few weeks away from Lent Season and Easter, but I still think it’s good to remember that God doesn’t watch us suffering from a distance. He’s with us in our suffering. Best of all, He became one of us and suffered for us more than anyone before or since to provide redemption and salvation and freedom to all who would receive Him.

That’s a good thought for Easter, but it’s also good for any time of the year. It’s good especially for times like these when pain and suffering are the norm rather than the exception. Your King knows all about suffering and He is still here and He still reigns. One day, He will make all things right. This is our God, and Jesus is His name.

A Prayer by Charles Spurgeon

“Oh Lord, we often question ourselves to know whether we have real faith in Jesus Christ our Lord, and we will now pray asking you to search us, and try us and see that we are really trusting in him; and if we are, Lord increase our faith. But if we have merely a faith in name, rid us from the counterfeit, and give us yet the real, precious gold, which wisdom alone can furnish.
Oh, for a humble and sincere faith in our divine Lord. Lord, if it is necessary to break our hearts in order that we may have it, then let them be broken. If we have to unlearn a thousand things to learn the sweet secret of faith in him, let us become fools that we may be wise, only bring us surely and really to stand upon the Rock of Ages—so to stand there as never to fall, but to be kept by the power of God, through faith, unto salvation.”

The Bible talks about faith that is tested by fire like gold (1 Peter 1:7). I’ve posted this before, but I love the idea that a gold refiner knows that the gold is pure when he can see his reflection in it. That’s how it will be for us — one day God will see His reflection in us and so will other people. And every bit of the fiery trial will have been worth it for that moment.

Lord, do whatever it takes for your reflection to be seen in your people — in me.