Like the title says, I am “borrowing” this one from tonight’s Kairos, featuring guest speaker Thom Wolf. He spoke about how God has provided the answer to how we are to live in the 21st century. The syllabus for life is found in Micah 6:8: “He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.”

The three parts are justice, mercy, and faithfulness (see Matthew 23:23-24).

We must seek justice. Justice means that where you live never determines whether you should live or not. Justice means that no child should ever go hungry or die of preventible diseases or be sold into slavery or sex trafficking. Justice means that Jesus has come not to turn the world upside-down, but to turn an upside-down world the rightside up again.

We seek mercy. Not just to those who deserve it, for by its very definition mercy is always for those who don’t deserve it. By the love of Christ, we love our enemies into friends and then into brothers and sisters in Christ. We turn the other cheek and lay down our rights, looking to God to defend us. When someone close to us falls, we don’t extend a pointing finger, but a helping hand.

We seek faithfulness. I love the illustration of unfaithfulness as a step that looks outwardly sound, but is eaten away and has no real substance. You can’t depend on it or put any weight on it. Faithfulness means we don’t talk humbly before our God, we walk humbly. We live out what we profess and our actions and attitudes line up with our confessions.

If we live these things, we won’t ever have to con anyone into the Kingdom of God. We won’t have to ever trick someone into praying a prayer or manipulate anyone into a decision. If we do justly and lover mercy and walk humbly before God, we will show Jesus to the people around us and they will want to know Him.

I for one have been challenged to broaden my thinking and seek God’s heart for the world. If God has a special place in His heart for the poor and needy, outcast and forsaken, then why don’t I?