99.9% of what you are about to read I got from Wikipedia or from other sources. You are reading the .1% that is mine right now. Just for the record.

The O Antiphons are used in the more liturgical denominations in their services in the week leading up to Christmas Day. They are as follows (and I copy and paste):

• December 17: O Sapientia (O Wisdom)
• December 18: O Adonai (O Lord)
• December 19: O Radix Jesse (O Root of Jesse)
• December 20: O Clavis David (O Key of David)
• December 21: O Oriens (O Dayspring)
• December 22: O Rex Gentium (O King of the nations)
• December 23: O Emmanuel (O With Us is God)

Each is a name and attribute of Christ. The best part is that if you take the first letter of each and spell it out backwards, you get “Ero cras,” which means “Tomorrow, I will come.”

How fitting is it that on December 23, you get Emmanuel, God with us. For truly we celebrate the fact that in Jesus, God took on flesh and blood and moved into the neighborhood (to borrow from The Message this time).

It’s easy to get caught up in the periphery of Christmas and lose the meaning and focus and purpose of it all. Sometimes, you have to step outside your denominational comfort zone and find the truth in other religious traditions.

For me, being a born and raised Baptist, that meant looking to Catholicism and Anglicanism and other liturgical traditions to find Advent and the O Antiphons to remember that Christmas isn’t just a one day event, but a season of waiting and anticipation that culminated in the arrival of God in infant form.

Don’t get so caught up in the glitzy packaging and fancy wrappings that you forget the gift itself. As I saw on a church sign recently, the first gift of Christmas wasn’t from the wise men. Mary wrapped the first gift herself in strips of rags and laid Him in a feeding trough.

Emmanuel. God with us, on ourside, and for us. Forever. Amen.